She Are Emunah

Examines eight Jewish-American writers--Meyer Levin, Leon Uris, Saul Bellow, Hugh Nissenson, Chaim Potok, Philip Roth, Anne Roiphe, and Tova Reich--who have "imagined" Israel in their work.

This version of the Bible is a Hebrew accurate text written into it is proper ancestors names..

The children of the Israeli town of Keshet are born with the ability to bend nature to their will and 13-year-old Jordan has just discovered his gift of the power to transform into water. All of Jordan’s friends have unique powers: Noam can alter cloud formations, Ellah can spin webs, and little Eden can create the strange animals she sees in her dreams. No one knows the source of these powers except, perhaps, Miss Sara, the mysterious town matriarch who helps the children find and control their talents using Kabbalah and other mystical teachings from Israel’s forgotten past. However, someone has discovered the secret of the children of Keshet, and wants to use their powers for his own sinister purposes. To prevent such a disaster, Jordan and his friends must use their gifts to defeat an enemy who wields the power to erase the line between the living and the dead. Incorporating Jewish mythology and referencing various practices of Judaism, this book is a tale of friendship and the power of teamwork in the face of adversity.

Within each of us are emotions that scale the heights of praise then sink so deep we are beyond the reach of light. In those depths we hold a notion that we cannot lift ourselves out, but there must be a power that can save. "Follow me," Jesus said. From the first immersion that birthed earth from water, to the Hebrew mikveh that requires baptism in a natural body of water, to the Pentecost immersing believers into the age of the church, water is the signature of God. The ocean is the heartbeat of earth, covering 70 percent of the planet, pulsing warmth to the continents, wearing the moods of the sky, answering only to heaven. As the ocean becomes laden with contaminants and the bonds of family unravel, science and scripture merge in an ongoing conversation about the water that both separates and unites humanity. More Than the Sound of Many Waters reflects the challenge for us to let go of the shore, entirely submerge, breathless and weightless, transforming beyond the shallows into the covenant of salt. The water of judgment is held back as the people of God pass through.

It is sometime in the near future, and the Israeli Army is about to descend upon a band of militant settlers who have proclaimed the secessionist Kingdom of Judea and Samaria. So begins this timely and brilliantly satiric novel—an all-too-real story of a modern-day Masada. The Jewish War is most particularly the story of Yehudi HaGoel (formerly Jerry Goldberg of the Bronx), the fiery and charismatic king of an extreme Zionist sect. His divine mission: to hasten the coming of the Messiah and bring about the redemption. As we follow him from his youth in New York City and the Catskills to his hilarious, illicit passage to Israel during the Six-Day War and through his campaign to claim the sacred city of Hebron (the burial place of the Jewish Patriarchs and Matriarchs), we enter into a complex and troubled world rife with ancient passions. It is a world peopled with irreconcilables: religious Zionists, ultra-Orthodox anti-Zionists, Christian fundamentalists, Arab nationalists, secular Israelis, American supporters, and implacable military officers. Among these last is General Uri Lapidot, whose career is uncannily linked to HaGoel's and who is charged with the grim and unwanted task of leading the Israeli army against the secessionist kingdom in the final showdown. By turns comic and tragic, The Jewish War is a stunning account of the struggle between political realities and historical vision, between the hope for peace and a fierce commitment to sacred, eternal truth. Written with deep authority and intense power, it brings to life haunting and universally resonant characters whose deepest yearnings are those that pursue us all.

Since the Brit Chadasha in Yirmeyeh 31:31-34 was given to Orthodox Jews (the passage is found in the Hebrew Bible, is it not?), and since most Orthodox Jews are in New York City, particularly Brooklyn it seems, then it surely must also be appropriate to make available a translation of the Brit Chadasha from the best original manuscripts in language devoid of goyishe (and non-frum) style. The following is a passage from this new translation, specifically from "The Besuras haGeulah According to Mattityahu (Matthew)" chp 28:19-20, and is illustrative of what we at AFII are doing and what we believe: