Shi Ism In The Maghrib And Al Andalus Volume Two

Shi‘ism in the Maghrib and al-Andalus provides a panoramic view of the Shi‘ite presence in North Africa and the Iberian Peninsula. This second volume provides a sweeping study of Aljamiado literature. It features Morisco traditions that are translated into English for the very first time. Not only were Moriscos producing original works of Shi‘ite inspiration, they were also citing classical Shi‘ite sources that were produced by Zaydis, Isma‘ilis, Twelvers, and even Nusayris. As this book’s comprehensive coverage reveals, some Moriscos were drawing from the works of Imam ‘Ali, Kulayni, Bahrani, Saduq, Rawandi, Abu al-Faraj al-Isfahani, Ibn Tawus, Mufid, Bakri, Tusi, Kaf‘ami, and even Majlisi. They were studying Shi‘ite traditions, reciting Shi‘ite prayers, marking the martyrdom of Imam Husayn, and reading about the lives of the twelve Imams. By re-examining, re-assessing, and rewriting the religious and political history of the region, Shi‘ism in the Maghrib and al-Andalus makes a revolutionary contribution to scholarship in the field.

Shi‘ism in the Maghrib and al-Andalus provides a panoramic view of the Shi‘ite presence in North Africa and the Iberian Peninsula. This first volume surveys the seminal role played by the Shi‘ite Imams, their companions, and their followers in North Africa and Islamic Spain. It highlights the fact that several of the Shi‘ite Imams had Berber wives and mothers, and studies the settlement of sharifian families in the Western part of the Muslim world. It examines the role of the Shi‘ite Imams in the Sufi orders of the region, and scrutinizes the Berber and Arab Shi‘ites in the Maghrib and al-Andalus, the Shi‘ite sects that surfaced there, and Shi‘ite dynasties that they established. The work investigates the Shi‘ite revolts that took place in both the Maghrib and al-Andalus, and provides profiles of the Shi‘ite scholars who hailed from there. The Maliki Sunni inquisition and the mystery of the Shi‘ite Moriscos are also addressed, as are the vestiges of Shi‘ism and the current Shi‘ite revival in the region. By re-examining, re-assessing, and rewriting the religious and political history of the region, Shi‘ism in the Maghrib and al-Andalus makes a revolutionary contribution to scholarship in the field.

Shi'ism in the Maghrib and al-Andalus provides a panoramic view of the Shi'ite presence in North Africa and the Iberian Peninsula. This second volume provides a sweeping study of Aljamiado literature. It features Morisco traditions that are translated into English for the very first time. Not only were Moriscos producing original works of Shi'ite inspiration, they were also citing classical Shi'ite sources that were produced by Zaydis, Isma'ilis, Twelvers, and even Nusayris. As this book's comprehensive coverage reveals, some Moriscos were drawing from the works of Imam 'Ali, Kulayni, Bahrani, Saduq, Rawandi, Abu al-Faraj al-Isfahani, Ibn Tawus, Mufid, Bakri, Tusi, Kaf'ami, and even Majlisi. They were studying Shi'ite traditions, reciting Shi'ite prayers, marking the martyrdom of Imam Husayn, and reading about the lives of the twelve Imams. By re-examining, re-assessing, and rewriting the religious and political history of the region, Shi'ism in the Maghrib and al-Andalus makes a revolutionary contribution to scholarship in the field.

Shi'ism in the Maghrib and al-Andalus provides a panoramic view of the Shi'ite presence in North Africa and the Iberian Peninsula. This first volume surveys the seminal role played by the Shi'ite Imams, their companions, and their followers in North Africa and Islamic Spain. It highlights the fact that several of the Shi'ite Imams had Berber wives and mothers, and studies the settlement of sharifian families in the Western part of the Muslim world. It examines the role of the Shi'ite Imams in the Sufi orders of the region, and scrutinizes the Berber and Arab Shi'ites in the Maghrib and al-Andalus, the Shi'ite sects that surfaced there, and Shi'ite dynasties that they established. The work investigates the Shi'ite revolts that took place in both the Maghrib and al-Andalus, and provides profiles of the Shi'ite scholars who hailed from there. The Maliki Sunni inquisition and the mystery of the Shi'ite Moriscos are also addressed, as are the vestiges of Shi'ism and the current Shi'ite revival in the region. By re-examining, re-assessing, and rewriting the religious and political history of the region, Shi'ism in the Maghrib and al-Andalus makes a revolutionary contribution to scholarship in the field.

Nahj al-Balāghah, the celebrated compendium of orations, letters, and sayings of ʿAlī ibn Abī Ṭālib (d. 40/661) compiled by al-Sharīf al-Raḍī (d. 406/1015), is a masterpiece of Arabic literature and Islamic wisdom studied and memorized avidly and continually for over a thousand years. Showcasing ʿAlī’s life and travails in his own words, it also transcribes his profound reflections on piety and virtue, and on just and compassionate governance. Tahera Qutbuddin’s meticulously researched critical edition based on the earliest 5th/11th-century manuscripts, with a lucid, annotated facing-page translation, brings to the modern reader the power and beauty of this influential text, and confirms the aptness of Raḍī’s title, “The Way of Eloquence.”

A comprehensive account of two of the most important empires in medieval North AfricaThis is the first book in English to provide a comprehensive account of the rise and fall of the Almoravids and the Almohads, the two most important Berber dynasties of the medieval Islamic west, an area that encompassed southern Spain and Portugal, Morocco, Algeria and Tunisia. The a'anhAja Almoravids emerged from the Sahara in the 1050s to conquer vast territories and halt the Christian advance in Iberia. They were replaced a century later by their rivals, the Almohads, supported by the Maa'GBPmAda Berbers of the High Atlas. Although both have often been seen as uncouth, religiously intolerant tribesmen who undermined the high culture of al-Andalus, this book argues that the eleventh to thirteenth centuries were crucial to the Islamisation of the Maghrib, its integration into the Islamic cultural sphere, and its emergence as a key player in the western Mediterranean, and that much of this was due to these oft-neglected Berber empires.Key featuresThe first work in English to give a full account of the Almoravids and AlmohadsFeatures numerous translated quotes and anecdotes from Arabic primary sourcesProvides an intimate portrait of the daily lives and material culture of people living within the empires, as well as delivering a clear dynastic historyUses maps, genealogical tables, illustrations and a chronology

The studies in this collection comprise a series of explorations into the revolutionary character of the Almohad movement in medieval North Africa and Spain and how it was expressed, including through compelling visual and auditory means. Almohad silver coins were minted square instead of round, and they carried no date, as if to indicate that a new era had begun. The new age was symbolized in the texts appearing on the coins, reminding Muslims that 'God is our Lord, Muhammad is our Prophet, the Mahdi is our imam', and that a new caliphate had begun. Almoravid mosques were purified and attempts were made to correct their orientation (qibla). Also, both non-Almohad Muslims and non-Muslims were obliged to learn the Almohad profession of faith, in what was in fact a forced conversion to the Almohad understanding of true religion. New scholarly elites - entrusted with the propagation and maintenance of Almohad beliefs and practices - were created by the Almohad caliphs. Philosophy flourished with Ibn Tufayl and Ibn Rushd (Averroes) serving the new rulers. These articles by Professor Fierro are an attempt at explaining what put in motion such a revolution, how it developed and changed, and the influences it had both in the Islamic and non Islamic worlds. Eight of the studies have been translated into English, from Spanish and French, specially for publication here.

In Articulating the Ḥijāba, Mariam Rosser-Owen analyses for the first time the artistic and cultural patronage of the ‘Amirid regents of the last Cordoban Umayyad caliph, Hisham II, a period rarely covered in the historiography of al-Andalus. Al-Mansur, the founder of this dynasty, is usually considered a usurper of caliphal authority, who pursued military victory at the expense of the transcendental achievements of the first two caliphs. But he also commissioned a vast extension to the Great Mosque of Cordoba, founded a palatine city, conducted skilled diplomatic relations, patronised a circle of court poets, and owned some of the most spectacular objects to survive from al-Andalus, in ivory and marble. This study presents the evidence for a reconsideration of this period.