Shinran S Kyogyoshinsho

This annotated translation by Daisetz Suzuki (1870-1966) comprises the first four of six chapters of the Kyogyoshinsho, the definitive doctrinal work of Shinran (1173-1262). Shinran founded the Jodo Shin sect of Pure Land Buddhism, now the largest religious organization in Japan. Writing in Classical Chinese, Shinran began this, his magnum opus, while in exile and spent the better part of thirty years after his return to Kyoto revising the text. Although unfinished, Suzuki's translation conveys the text's core religious message, showing how Shinran offered a new understanding of faith through studying teachings before engaging in praxis, rather than the more common and far more limited view of faith in Buddhism as relevant to one just beginning their pursuit of Buddhist truth. Although Suzuki is best known for his scholarship on Zen Buddhism, he took a lifelong interest in Pure Land Buddhism. Suzuki's own religious perspective is evident in his translation of gyo as ''True Living'' rather than the expected ''Practice,'' and of sho as ''True Realizing of the Pure Land'' rather than the expected ''Enlightenment'' or ''Confirmation.'' This book contains the second edition of Suzuki's translation. It includes a number of corrections to the original 1973 edition, long out of print, as well as Suzuki's unfinished preface in its original form for the first time.

The Kyogyoshinsho is the magnum opus of Shinran Shonin (1173ż1262), founder of the Jodo Shinshu school of Pure Land Buddhism. This work is a collection of three hundred and seventy-six passages from sixty-two sutras, discourses, and commentaries, with Shinranżs own notes and commentary, organized into a coherent and comprehensive explication of the Pure Land teaching.

This is the magnum opus of Shinran Shonin, founder of the Jòdo Shinshu school of Pure Land Buddhism. This work is a collection of 376 passages from 62 sutras, discourses, and commentaries, with Shinran's own notes and commentary, organized into a coherent and comprehensive explication of the Pure Land teaching.

Shinran (1173-1262) is the founder of the Jodo Shinshu Pure Land Buddhist tradition in Japan during the Kamakura period. This movement, once set in motion, eventually became the largest Buddhist sect in Japan and spread to the West at the end of the nineteenth century. Renowned scholar of Shin Buddhism, Alfred Bloom, presents the life and spiritual legacy of Shinran Shonin, the influential religious reformer and founder of Pure Land Buddhism, the most popular school of Buddhism in Japan today. Bloom presents a wide selection of Shinran's essential writings on the key Shin Buddhist idea of true entrusting (shinjin) to the Other-Power of Amida Buddha through His Vow to save all sentient beings. The Essential Teachings of Shinran, also, includes a foreword by Shin Buddhist scholar, Rueben Habito, a detailed glossary of foreign terms, and a select bibliography for further reading.

The northern Chinese mountain range of Mount Wutai has been a preeminent site of international pilgrimage for over a millennium. Home to more than one hundred temples, the entire range is considered a Buddhist paradise on earth, and has received visitors ranging from emperors to monastic and lay devotees. Mount Wutai explores how Qing Buddhist rulers and clerics from Inner Asia, including Manchus, Tibetans, and Mongols, reimagined the mountain as their own during the eighteenth and nineteenth centuries. Wen-Shing Chou examines a wealth of original source materials in multiple languages and media--many never before published or translated—such as temple replicas, pilgrimage guides, hagiographic representations, and panoramic maps. She shows how literary, artistic, and architectural depictions of the mountain permanently transformed the site's religious landscape and redefined Inner Asia's relations with China. Chou addresses the pivotal but previously unacknowledged history of artistic and intellectual exchange between the varying religious, linguistic, and cultural traditions of the region. The reimagining of Mount Wutai was a fluid endeavor that proved central to the cosmopolitanism of the Qing Empire, and the mountain range became a unique site of shared diplomacy, trade, and religious devotion between different constituents, as well as a spiritual bridge between China and Tibet. A compelling exploration of the changing meaning and significance of one of the world's great religious sites, Mount Wutai offers an important new framework for understanding Buddhist sacred geography.