Sitting Bull S Tomahawk

Local merchants in a busy street market tell the story of SITTING BULLS TOMAHAWK. This book tells the factual biography of the Native American chief Sitting Bull within a fictional storyline.

"If that is Long Hair, I am the one who killed him," White Bull, the young nephew of Sitting Bull, said when Bad Juice pointed out Custer's body immediately after the Battle of the Little Big Horn. Yet it was Sitting Bull who acquired the notoriety and was paraded in Buffalo Bill's Wild West Show as "the warrior who killed Custer." But this new edition of Stanley Vestal's classic biography of the famous chief emphasizes that "Sitting Bull's fame does not rest upon the death of Custer’s five troops. Had he been twenty miles away shooting antelope that morning, he would still remain the greatest of the Sioux." The stirring account of the death throes of a mighty nation and its leader is the story of the "greatest of the Sioux" and his struggle to keep his people free and united. The Sioux were formidable warriors, as attested to by men who fought against them, like General Anson Mills, who said, "They were the best cavalry in the world; their like will never be seen again," but they were up against an overwhelming tide of soldiers, homesteaders, and bureaucrats. Sitting Bull fought long and hard and "He was ... a statesman, one of the most farsighted we have had," but statesmanship could not prevail against such odds. This powerful biography of Sitting Bull is brought to a new generation of readers in h a new and expanded edition, for much new material had been added to the original edition (published in 1932) that could not be disclosed while the informants were still living. Sitting Bull is a moving account of the epic courage of one man in the face of his inevitable defeat as the last defender of his people's rights.

Army scout, buffalo hunter, Indian fighter, and impresario of the world-renowned "Wild West Show," William F. "Buffalo Bill" Cody lived the real American West and also helped create the "West of the imagination." Born in 1846, he took part in the great westward migration, hunted the buffalo, and made friends among the Plains Indians, who gave him the name Pahaska (long hair). But as the frontier closed and his role in "winning the West" passed into legend, Buffalo Bill found himself becoming the symbol of the destruction of the buffalo and the American Indian. Deeply dismayed, he spent the rest of his life working to save the remaining buffalo and to preserve Plains Indian culture through his Wild West shows. This biography of William Cody focuses on his lifelong relationship with Plains Indians, a vital part of his life story that, surprisingly, has been seldom told. Bobby Bridger draws on many historical accounts and Cody's own memoirs to show how deeply intertwined Cody's life was with the Plains Indians. In particular, he demonstrates that the Lakota and Cheyenne were active cocreators of the Wild West shows, which helped them preserve the spiritual essence of their culture in the reservation era while also imparting something of it to white society in America and Europe. This dual story of Buffalo Bill and the Plains Indians clearly reveals how one West was lost, and another born, within the lifetime of one remarkable man.

"Yenne's book excels as a study of leadership."--The New Yorker "Combining sound historiography and singular eloquence, versatile American historian Yenne provides a biography of the great Lakota leader in which care is taken to describe sources (a great deal of them are in oral tradition) and to achieve balance with compassion. A warrior as a young man, Sitting Bull was later more of a shaman and tribal elder. During the Little Big Horn, he was in camp making sure the children were safely concealed. He was a firm friend of Buffalo Bill Cody, who made him a celebrity, and was shot to death while being arrested by Indian policemen during the Ghost Dance rebellion, shortly before Wounded Knee. Yenne hails from Lakota territory in Montana and uses his familiarity with it to complement the richness of data in the narrative with an extraordinary sense of place. Indispensible to Native American studies.--Booklist (American Library Association): "In this stirring biography, Yenne captures the extraordinary life of Plains Indian leader Sitting Bull while providing new insight into the nomadic culture of the Lakota. Born in 1831, Sitting Bull witnessed the downfall of his people's way of life nearly from start to finish--despite some clashes, "the Lakota supremacy on the northern Plains remained essentially unchallenged" until the 1850s. Yenne describes how hostilities increased after the 1849 California gold rush, and were exacerbated by the opening of the railroad; conflicts and broken treaties would harden many Lakota against the colonists, including Sitting Bull. A high point is Yenne's account of how celebrity journalism created the myth of Custer's Last Stand, casting the general as hero and Sitting Bull as the villain, and how the US cavalry's defeat was used to justify forcing Indians off their land and onto reservations. The last half of the book describes Sitting Bull's unsuccessful attempts to defend the Lakota's land and culture through negotiation and peaceful resistance, alongside a dismal record of government betrayal and neglect. In this remarkable, tragic portrait, Sitting Bull emerges as a thoughtful, passionate and very human figure."--Publisher Weekly (Starred Review) "This is much more than the usual romantic Native American biography or sympathetic history. Instead, Bill Yenne transcends the customary Eurocentric filter and debunks the myths and romantic distortions, combining thorough literary research with contemporary Native American sources to penetrate the complex and enigmatic character of America's best-known Indian hero. And he does it all in a refreshing, engaging style." --Bill Yellowtail, Katz Endowed Chair in Native American Studies, Montana State University "Bill Yenne has written an accessible account of Sitting Bull's life that gives us a sense of the man and his times." --Juti Winchester, Curator of the Buffalo Bill Museum "Sitting Bull, leader of the largest Indian nation on the continent, the strongest, boldest, most stubborn opponent of European influence, was the very heart and soul of the frontier. When the true history of the New World is written, he will receive his chapter. For Sitting Bull was one of the makers of America."--Stanley Vestal Sitting Bull's name is still the best known of any American Indian leader, but his life and legacy remain shrouded with misinformation and half-truths. Sitting Bull's life spanned the entire clash of cultures and ultimate destruction of the Plains Indian way of life. He was a powerful leader and a respected shaman, but neither fully captures the enigma of Sitting Bull. He was a good friend of Buffalo Bill and skillful negotiator with the American government, yet erroneously credited with both murdering Custer at the Little Big Horn and with being the chief instigator of the Ghost Dance movement. The reality of his life, as Bill Yenne reveals in his absorbing new portrait,

"If that is Long Hair, I am the one who killed him," White Bull, the young nephew of Sitting Bull, said when Bad Juice pointed out Custer's body immediately after the Battle of the Little Big Horn. Yet it was Sitting Bull who acquired the notoriety and was paraded in Buffalo Bill's Wild West Show as "the warrior who killed Custer." But this new edition of Stanley Vestal's classic biography of the famous chief emphasizes that "Sitting Bull's fame does not rest upon the death of Custer’s five troops. Had he been twenty miles away shooting antelope that morning, he would still remain the greatest of the Sioux." The stirring account of the death throes of a mighty nation and its leader is the story of the "greatest of the Sioux" and his struggle to keep his people free and united. The Sioux were formidable warriors, as attested to by men who fought against them, like General Anson Mills, who said, "They were the best cavalry in the world; their like will never be seen again," but they were up against an overwhelming tide of soldiers, homesteaders, and bureaucrats. Sitting Bull fought long and hard and "He was ... a statesman, one of the most farsighted we have had," but statesmanship could not prevail against such odds. This powerful biography of Sitting Bull is brought to a new generation of readers in h a new and expanded edition, for much new material had been added to the original edition (published in 1932) that could not be disclosed while the informants were still living. Sitting Bull is a moving account of the epic courage of one man in the face of his inevitable defeat as the last defender of his people's rights.

Sitting Bull was a powerful Hunkpapa Lakota Indian Chief who--along with the Lakota Indians and other nearby tribes--was involved in brutal battles with the United States over land issues. All tribes that were fighting to avoid the reservation eventually surrendered, and the Lakota people were no exception.

The decades-long military campaign for the American West is an endlessly fascinating topic, and award-winning author Jerome A. Greene adds substantially to this genre with Indian War Veterans: Memories of Army Life and Campaigns in the West, 1864-1898. Greene’s study presents the first comprehensive collection of veteran (primarily former enlisted soldiers’) reminiscences. The vast majority of these writings have never before seen wide circulation. Indian War Veterans addresses soldiers’ experiences throughout the area of the trans-Mississippi West. As readers will quickly discover, the depth and breadth of coverage is truly monumental. Topics include recollections of fighting with Custer and the mutilation of the dead at Little Bighorn, the Fetterman fight, the Yellowstone Expedition of 1873, battles at Powder River and Rosebud Creek, fighting Crazy Horse at Wolf Mountains, Geronimo and the Apache wars, the Ute and Modoc wars, Wounded Knee, and much more. The remembrances also include selections as diverse as “Christmas at Fort Robinson,” “Service with the Eighteenth Kansas Volunteer Cavalry,” and “Chasing the Apache Kid.” These carefully drawn recollections derive from a wide array of sources, including manuscript and private collections, veterans’ scrapbooks, obscure newspapers, and private veterans’ statements. A special introductory essay about Indian war veterans contains new material about their post-service organizations all the way into the 1960s. Complimenting the riveting entries are dozens of previously unpublished photographs. Readers will additionally find a gallery of never-before-seen full-color plates displaying a wide variety of Indian War Veterans’ badges, medals, and associated materials. No other book discusses the post-army lives of these men or presents their recollections of army life as thoroughly as Greene’s Indian War Veterans. This groundbreaking study will appeal to lay readers, historians, site visitors and interpreters, Civil War and Indian wars enthusiasts, collectors, museum curators, and archeologists. "A treasure-trove of original sources on the Indian wars, an essential addition to every library on the subject." --Paul A. Hutton, University of New Mexico, and the author of "Phil Sheridan and his Army and "The Custer Reader." About the Author: Jerome A. Greene is an award-winning author and historian with the National Park Service. His books include The Guns of Independence: The Siege of Yorktown, 1781, Lakota and Cheyenne: Indian Views of the Great Sioux War, 1876-1877, Morning Star Dawn: The Powder River Expedition and the Northern Cheyenne, 1876, and Washita: The U.S. Army and the Southern Cheyennes, 1867-1869. He resides in Colorado.

Fr Pierre-Jean De Smet, SJ is one of the most remarkable among the great missionary figures of the Society of Jesus. Born in Belgium, he emigrated to the United States to enter the Jesuit novitiate and was ordained in Missouri in 1837. He founded St Joseph's Mission at Council Bluffs for the Potawatomies in 1838, and visited the Sioux to arrange a peace between that nation and the Potawatomies, the first of his many peace missions. In 1840 he set out for the territory of the Flatheads in the far Northwest, and established St Mary's Mission on the Bitter Root River in Montana, and three years later on the Williamette River in Oregon he opened the most important of a chain of missions covering the Northwest. In 1846 he made peace between the Blackfeet and the Crows. Fr De Smet repeatedly crossed and recrossed the North American Continent, travelling by paddle steamer, raft, and canoe, dogsled and snowshoe, on horseback and in wagons, and for the greater part on foot. His growing influence among the Native American peoples and their leaders induced the United States Government to solicit his help in its dealings with them, and the rest of his life was devoted to promoting their cause in America and in Europe. Fr De Smet assisted at the great Indian Council of 1851 near Fort Laramie, and in 1886, after entering alone into the Sioux camp of warriors led by Sitting Bull, his enthusiastic reception led to a treaty of peace signed by all the chiefs.