Slaves Of The Sultan 1

The Misses Jane Carmichael and Helen Hamilton are secretly confined in the Imperial Harem of the cruel Sultan Abdul Hamid II, the tyrannical and brutally cruel Sultan of Turkey, known in Europe as Abdul the Damned but in the Moslem world as the Caliph, the Padishah and the Shadow of Allah on Earth.

Roukn al-Din Baybars was born in 1223 in a Turkish tribe Kipchak installed in the Ukrainian Plains. He was captured by Mongolians horsemen and sold to a Russian slave trafficker who takes him to the city of La Tana, Venetian traderpost installed on the edge of the Don River. There, he is bought at the slave market by a Venetian merchant who takes him in Syria, in the town of Sivas, where he is sold to the emir of Aleppo. He is incorporated in a school for young slaves. At the end of his training, he joined the guard of the emir. One day, he is spotted by the Sultan As-Salih Ayyub and buys him to the Emir of Aleppo. He then joined the guard Mamluk of the Sultan and moved to Cairo. In 1242, the Mongolians leave in the countryside for conquest the Middle East. In 1244, the Khwarezmians Turks take Jerusalem. The Pope called for a new crusade. The King of France, Louis IX, landed on the Egyptian coast and took the town of Damietta. On 20 November, the crusaders marched to Cairo. The two armies fight at Fariskour, near Mansoura. The Crusaders were defeated and the King of France is captured. The Egyptian Sultan as-Salih Ayyub was dead 23 November 1249. His wife, Chaddar ad-Dour, ensures the Regency. Once the Christian danger is distant, Turan Shah, son of as-Salih, is murdered. But a woman cannot rule in Muslim countries. To work around this situation, Chaddar ad-Dour married the emir Aybak and named him as Sultan. Aybak, by her depraved and violent conduct, becomes a problem. Chaddar ad-Dour assassinates him before suffering the same fate. The emirs are the most powerful of them, Kutuz, designate as Sultan in November 12, 1259. In autumn 1259, Hulegu, the khan of Central Asia resumed the offensive. In six months, the Syria is conquered. The way Egypt is free. But in the summer 1259 the great khan Mongka died. Hulegu leaves for the Mongolia. He leaves Kitbuga in command of his army. This one continued the offensive. In September 3, 1260, the two armies fight at Ain Jalut. Kitbuga was killed and the Mongolians flee. The Sultan Kutuz promised Aleppo to Baibars, hoping that he would be killed during the confrontation. After the battle, he gave the post to one of his followers. Baybars decided to kill him. In October 22, 1260, during a hunting party, he hands him an ambush and he give hom the first blow. His comrades finishe him. The present emirs proclaim Baybars as Sultan. He went immediately to Cairo, acclaimed by the people. During his years of reign, he leads a merciless combat to his enemies, Christians, Turks, Mongolian. He will make of Egypt and Syria, an Empire. The Empire of the Crowned Slaves which will reign on the Middle East until 1520. Baibars died aged 56 after 17 years of reign.

Essay from the year 2017 in the subject History - Asia, grade: 1.2, , language: English, abstract: After the Mu’izz al-Din Ghuris Indian campaign and the consolidation of the conquered territory under his subordinates in the last decade of the twelfth century, the Turkish bandagan occupied many positions of influence and power in North India. Thus, when there emerged a politically paramount sultanate of Delhi under IItutmish, all the strategically important positions were given to the monarch’s senior slaves or the elite bandagan-I khass. By the end of IItutmish rule, the influence of the Turkish slave soldiers on the political structure of the sultanate administration was disproportionate to their social status (Al-Sahli, 2013). Although the Turkish slave soldiers had undergone traumatic alienation and been introduced to the Islamic faith as well as the decorum of the court as part of their training, their Turkish heritage remained unchanged. To a large extent, the early Delhi sultans, who were of Turkish origins created in their slaves the Turkish identity in order to create new bonds and identities through the process of divesting the slaves from their old relations. Scholars have noted that the sultans deliberately gave their slaves Turkish names rather than Arabic ones which would have been in tandem with the Islamic faith which they professed (Kumar, 2009). A shared Turkish ethnicity was used to reinforce the bonds between the slave soldiers and the sultan; however, it did not imply that they alienate the non-Turkish slaves. Thus, the slave soldiers were an integral part of the reproduction and sustenance of the authority of the Delhi sultanate.

A dramatic account of the slave trade in the early 19th century Indian Ocean is presented through the stories of the Omani Sultan Said and his daughter, Princess Salme, offering insight into the Arabian Peninsula kingdom's lucrative growth and ties to America.

In the nineteenth century, global systems of capitalism and empire knit the North Atlantic and Indian Ocean worlds into international networks in contest over the meanings of slavery and freedom. Sojourners, Sultans, and Slaves mines multinational archives; profiles transnational human rights campaigns; shows how the discourses of poverty, kinship, and care could be adapted to defend servitude in different parts of the world; and reveals the tenuous boundaries that such discourses shared with Whiggish contractual notions of freedom. An intercontinental cast of empire builders and émigrés, slavers and reformers, a "cotton queen" and courtesans, and fugitive "slaves" and concubines populate the book's pages, fleshing out on a granular level the interface among the personal, domestic, and international politics of "slavery in the East," and in the age of empire. By extending the transnational framework of US slavery and abolition histories beyond the Atlantic, Gunja SenGupta and Awam Amkpa recover vivid stories and prompt reflections on the comparative workings of subaltern agency.

This is the forgotten story of the million white Europeans, snatched from their homes and taken in chains to the great slave markets of North Africa to be sold to the highest bidder. Ignored by their own governments, and forced to endure the harshest of conditions, very few lived to tell the tale. Using the firsthand testimony of a Cornish cabin boy named Thomas Pellow, Giles Milton vividly reconstructs a disturbing, little known chapter of history. Pellow was bought by the tyrannical sultan of Morocco who was constructing an imperial pleasure palace of enormous scale and grandeur, built entirely by Christian slave labour. As his personal slave, he would witness first-hand the barbaric splendour of the imperial court, as well as experience the daily terror of a cruel regime. Gripping, immaculately researched, and brilliantly realised, WHITE GOLD reveals an explosive chapter of popular history, told with all the pace and verve of one of our finest historians.

In the Ottoman Empire, many members of the ruling elite were legally slaves of the sultan and therefore could, technically, be ordered to surrender their labor, their property, or their lives at any moment. Nevertheless, slavery provided a means of social mobility, conferring status and political power within the military, the bureaucracy, or the domestic household and formed an essential part of patronage networks. Ehud R. Toledano’s exploration of slavery from the Ottoman viewpoint is based on extensive research in British, French, and Turkish archives and offers rich, original, and important insights into Ottoman life and thought. In an attempt to humanize the narrative and take it beyond the plane of numbers, tables and charts, Toledano examines the situations of individuals representing the principal realms of Ottoman slavery, female harem slaves, the sultan’s military and civilian kuls, court and elite eunuchs, domestic slaves, Circassian agricaultural slaves, slave dealers, and slave owners. Slavery and Abolition in the Ottoman Middle East makes available new and significantly revised studies on nineteenth-century Middle Eastern slavery and suggests general approaches to the study of slavery in different cultures.

Reproduction of the original: The Circassian Slave by Lieutenant Maturiene Murray