So Many Christians So Few Lions

So Many Christians, So Few Lions is a provocative look at anti-Christian sentiments in America. Drawing on both quantitative and qualitative research, authors George Yancey and David A. Williamson show that even though (or perhaps because) Christianity is the dominant religion in the United States, bias against Christians also exists—particularly against conservative Christians—and that this bias is worth understanding. The book does not attempt to show the prevalence of anti-Christian sentiments—called Christianophobia—but rather to document it, to dig into where and how it exists, to explore who harbors these attitudes, and to examine how this bias plays itself out in everyday life. Excerpts from the authors’ interviews highlight the fear and hatred that some people harbor towards Christians, especially the Christian right, and the ways these people exhibit elements of bigotry, prejudice, and dehumanization. The authors argue that understanding anti-Christian bias is important for understanding some social dynamics in America, and they offer practical suggestions to help reduce religious intolerance of all kinds.

Discover how to live fearlessly for Christ Like Daniel in Babylon, Christians today are exiles in a hostile culture. Every day, we face the lions--the easier road of moral compromise, the lure of earthly wealth and influence, the temptation to give in to our fears or our apathy. Yet we are called to obey God rather than man, and we need courage to do it. Award-winning apologist Ray Comfort wants to help you develop the fortitude to look into the mouths of lions without flinching, trusting that God not only will bring you to the other side of the trial but is refining you through it. This encouraging and practical book draws on inspiring stories from Scripture to help you identify the lions you face and build a strategy for combatting them, recognizing that nothing catches God off guard and reminding you that, by His power, you have victory over the darkness. For any believer who sometimes feels beaten down, burned-out, or ready to give in, this book offers a spiritual shot in the arm.

What should Christians think about Donald Trump? His policies, his style, his personal life? Thirty evangelical Christians (listed below) wrestle with these tough questions. They are Republicans, Democrats, and Independents. They don't all agree, but they seek to let Christ be the Lord of their political views. They seek to apply biblical standards to difficult debates about our current political situation. Vast numbers of white evangelicals enthusiastically support Donald Trump. Do biblical standards on truth, justice, life, freedom, and personal integrity warrant or challenge that support? How does that support of President Trump affect the image of Christianity in the larger culture? Around the world? Many younger evangelicals today are rejecting evangelical Christianity, even Christianity itself. To what extent is that because of widespread evangelical support for Donald Trump? Don't read this book to find support for your views. Read it to be challenged--with facts, reason, and biblical principles. With contributions from: Michael W. Austin Randall Balmer Vicki Courtney Daniel Deitrich Samuel Escobar John Fea Irene Fowler Mark Galli J. Colin Harris Stephen R. Haynes Matt Henderson Christopher A. Hutchinson Bandy X. Lee David S. Lim David C. Ludden Ryan McAnnally-Linz Steven Meyer Napp Nazworth D. Zac Niringiye Christopher Pieper Reid Ribble Ronald J. Sider Edward G. Simmons James R. Skillen James W. Skillen Julia K. Stronks Chris Thurman Miroslav Volf Peter Wehner George Yancey

"Conservative Christians in the United States today are feeling the fire thrown at them by liberal influencers who are pressuring Americans to pick up a left-wing agenda and abandon biblical values. Now is not the time for the church to stay quiet on the issues that will determine America's future. This is the moment for the church to reject the left's muzzle and turn the tide for this nation"--Dust jacket flap.

In the first century of the Common Era, two new belief systems entered long-established cultures with radically different outlooks and values: missionaries started to spread the teachings of Jesus of Nazareth in Rome and the Buddha in China. Rome and China were not only ancient cultures, but also cultures whose elites felt no need to receive the new beliefs. Yet a few centuries later the two new faiths had become so well-established that their names were virtually synonymous with the polities they had entered as strangers. Although there have been numerous studies addressing this phenomenon in each field, the difficulty of mastering the languages and literature of these two great cultures has prevented any sustained effort to compare the two influential religious traditions at their initial period of development. This book brings together specialists in the history and religion of Rome and China with a twofold aim. First, it aims to show in some detail the similarities and differences each religion encountered in the process of merging into a new cultural environment. Second, by juxtaposing the familiar with the foreign, it also aims to capture aspects of this process that could otherwise be overlooked. This approach is based on the general proposition that, when a new religious belief begins to make contact with a society that has already had long honored beliefs, certain areas of contention will inevitably ensue and changes on both sides have to take place. There will be a dynamic interchange between the old and the new, not only on the narrowly defined level of "belief," but also on the entire cultural body that nurtures these beliefs. Thus, this book aims to reassess the nature of each of these religions, not as unique cultural phenomena but as part of the whole cultural dynamics of human societies.

“It may seem bizarre, but in my opinion, science offers a surer path to God than religion…science has actually advanced to the point where what were formerly religious questions can be seriously tackled” (Paul Davies, Astrophysicist). Anthony Walsh’s latest riposte to atheistic arguments against God's existence draws on Natural Theology, a knowledge of God based on evidence from both the natural and social sciences. Covering everything from the Big Bang and the origins of life to the mystery of intelligent consciousness, Walsh makes even the most technical scientific writings accessible to the general reader and tackles a question few books on the relationship between science and religion have ever sought to address: how does Christianity positively affect societies, families, and individuals in terms of democracy, justice, happiness, health, and prosperity?

The Southern Poverty Law Center started with noble intentions and has done much good over the years, but a pernicious corruption has undermined the organization’s original mission and contributed to a climate of fear and hostility in America. Hotels, web platforms, and credit card companies have blacklisted law-abiding Americans because the SPLC disagrees with their political views. The SPLC’s false accusations have done concrete harm, costing the organization millions in lawsuits. A deranged man even attempted to commit mass murder, having been inspired by the SPLC’s rhetoric. How did a civil rights group dedicated to saving the innocent from the death penalty become a pernicious threat to America’s free speech culture? How did an organization dedicated to fighting poverty wind up with millions in the Cayman Islands? How did a civil rights stalwart find itself accused of racism and sexism? Making Hate Pay tells the inside story of how the SPLC yielded to many forms of corruption, and what it means for free speech in America today. It also explains why Corporate America, Big Tech, government, and the media are wrong to take the SPLC’s disingenuous tactics at face value, and the serious damage they cause by trusting this corrupt organization.

Sociologist George Yancey unpacks the underlying perspectives and root causes of "Christianophobia," or intense anti-Christian hostility. He considers to what extent Christians have themselves contributed to this animosity and explores how we can respond more constructively, defusing tensions and working toward the common good.