Social World Of Ancient Israel

The most refreshing and innovative approach to ancient Israelite society which I have ever read. . . . Matthews and Benjamin draw extensively and creatively on biblical and ancient Near Eastern literature as well as the newest work in anthropology. . . . this book fills a major need for a masterful synthesis of life in ancient Israel. " Mark Smith, St. Joseph s University

Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.

Getting a fix on the social context of the Hebrew Bible is imperative for anyone reconstructing either the "story" of the text or the "history" behind the text. Resources in this area often prove overspecialized and arcane, and can require highly sophisticated skills in cultural anthropology or Semitic languages just to read the table of contents. Social World of Ancient Israel, 1250-587 BCE, offers those interested in learning about the biblical world a more user-friendly framework for viewing the broader picture; at the same time it relies upon the latest methodologies of cultural anthropology and biblical analysis in its presentation. Painting a picture in broad but precise strokes, the authors portray the landscape of ancient Israel in new and exciting colors that expert and student alike will appreciate. Social World of Ancient Israel takes a unique look at the most prominent social institutions of the world of early Israel and the period of the monarchy, and then shows how properly understanding these social institutions is essential for sound biblical interpretation. Immersing the reader into five major areas of daily life in antiquity -- politics, economics, diplomacy, law, and education -- Matthews and Benjamin explore the ways in which knowing how "players" function in these institutions, such as "father/mother," "prophet/wise one," "host/stranger," can shape our understanding of earliest Israel. Perhaps most significantly, the book gently exposes the inefficiency of past anthropological models for interpreting the relationships, attitudes and social conventions of earliest Israel. Its corrective insights will enable scholar and student alike to plot new approaches for studying the Hebrew Bible and the ancient people of Israel.--Publisher's description.

This volume assesses past, theoretically engaged work on Israelite religion and presents new approaches to particular problems and larger interpretive and methodological questions. It gathers previously unpublished research by senior and mid-career scholars well known for their contributions in the area of social theory and the study of Israelite religion and by junior scholars whose writing is just beginning to have a serious impact on the field. The volume begins with a critical introduction by the editor. Topics of interest to the contributors include gender, violence, social change, the festivals, the dynamics of shame and honor, and the relationship of text to ritual. The contributors engage theory from social and cultural anthropology, sociology, postcolonial studies, and ritual studies. Theoretical models are evaluated in light of the primary data, and some authors modify or adapt theory to increase its utility for biblical studies. The contributors are Susan Ackerman, Stephen L. Cook, Ronald Hendel, T. M. Lemos, Nathaniel B. Levtow, Carol Meyers, Saul M. Olyan, Rüdiger Schmitt, Robert R. Wilson, and David P. Wright.

This volume brings together essays by an international group of biblical scholars on Old Testament topics, employing social-scientific methods: anthropology, macro-sociology, social psychology, and so forth.

Archaeology won't prove or disprove the Bible's truth claims. But archaeology, combined with other bodies of evidence like historical geography, extrabiblical texts, anthropological insights, and careful study of the writings of ancient Israel, allow us to reconstruct a reasonable picture of the ancient Israelites: how they lived, what they thought, and what their Scriptures mean. In Studying the Ancient Israelites, a seasoned professor uses accessible writing and an inviting page design to introduce students and serious readers to the foundations of our understanding of the people of the Old Testament.

In this volume Paula McNutt provides a synthesis of recent research on the nature and development of the society of ancient Israel. Focusing on Israelite history from the tribal period through the time of Persian domination, McNutt employs a social-scientific perspective to examine recent reconstructions of the social and cultural contexts that nurtured the literature of the Hebrew Bible. She also offers a helpful overview of the components and dynamics of ancient Israelite society. By investigating the intricate social processes that sustained the society of ancient Israel, McNutt enables the reader to discern the forces at work during key periods of transition and transformation in early Israelite history.

The Sacred Economy of Ancient Israel offers a new reconstruction of the economic context of the Bible and of ancient Israel. It argues that the key to ancient economies is with those who worked on the land rather than in intermittent and relatively weak kingdoms and empires. Drawing on sophisticated economic theory (especially the Régulation School) and textual and archaeological resources, Roland Boer makes it clear that economic “crisis†was the norm and that economics is always socially determined. He examines three economic layers: the building blocks (five institutional forms), periods of relative stability (three regimes), and the overarching mode of production. Ultimately, the most resilient of all the regimes was subsistence survival, for which the regular collapse of kingdoms and empires was a blessing rather than a curse. Students will come away with a clear understanding of the dynamics of the economy of ancient Israel. Boer's volume should become a new benchmark for future studies.