Society And Sanity

If there are two words that seem not to fit together they are "society" and "sanity." Spend twenty minutes on the freeway or ten minutes reading the newspaper, or ponder the religious and political conflicts in some regions of the world, and you will understand the point. Yet if people are to thrive--to live fully and together in peace-- we must have sanity when it comes to society. And that requires sanity when it comes to thinking about man. Sanity involves seeing things as they really are. Social sanity requires seeing man as he really is--to grasp who and what human beings are and what sort of social arrangements help or hinder human flourishing. In this classic work, Society and Sanity, Catholic thinker Frank Sheed brings his brilliant mind and lucid writing style to bear on the good human society. By explaining perennial truths about human nature based on the wisdom of Catholic social ethics, Sheed's book is as pertinent today with our controversies about love, the nature of marriage, the role of government, the relationship of law and morality and of Church and State, and the duties of the citizen, as when he penned the work over a half a century ago.

If there are two words that seem not to fit together they are "society" and "sanity." Spend twenty minutes on the freeway or ten minutes reading the newspaper, or ponder the religious and political conflicts in some regions of the world, and you will understand the point. Yet if people are to thrive--to live fully and together in peace-- we must have sanity when it comes to society. And that requires sanity when it comes to thinking about man. Sanity involves seeing things as they really are. Social sanity requires seeing man as he really is--to grasp who and what human beings are and what sort of social arrangements help or hinder human flourishing. In this classic work, Society and Sanity, Catholic thinker Frank Sheed brings his brilliant mind and lucid writing style to bear on the good human society. By explaining perennial truths about human nature based on the wisdom of Catholic social ethics, Sheed's book is as pertinent today with our controversies about love, the nature of marriage, the role of government, the relationship of law and morality and of Church and State, and the duties of the citizen, as when he penned the work over a half a century ago.

Vatican II issued an urgent call for the laity to take a more active role in the life of the Church. What should the life of the Christian believer be like? How are average lay Christians called to help save the world? How does theology fit into the picture? One of Frank Sheed's most popular books, this ideal volume for the layman shows the practical aspects of theology in the life of a Christian believer. Logic, clarity, and simplicity permeate this eminently readable book. Drawing from his fifty years of street-corner preaching, as well as his long career as an author, lecturer and publisher, Sheed understands and communicates better than anyone the importance of theology and its relationship to living sanely in today's world. A brilliant synthesis of the Catholic view of life.

Why is the incidence of mental illness in the UK twice that in Germany? Why are Americans three times more likely than the Dutch to develop gambling problems? Why is child well-being so much worse in New Zealand than Japan? As this groundbreaking study demonstrates, the answer to all these hinges on inequality. In The Spirit Level Richard Wilkinson and Kate Pickett put inequality at the centre of public debate by showing conclusively that less-equal societies fare worse than more equal ones across everything from education to life expectancy. The Inner Level now explains how inequality affects us individually, how it alters how we think, feel and behave. It sets out the overwhelming evidence that material inequalities have powerful psychological effects: when the gap between rich and poor increases, so does the tendency to defi ne and value ourselves and others in terms of superiority and inferiority. A deep well of data and analysis is drawn upon to empirically show, for example, that low social status is associated with elevated levels of stress, and how rates of anxiety and depression are intimately related to the inequality which makes that status paramount. Wilkinson and Pickett describe how these responses to hierarchies evolved, and why the impacts of inequality on us are so severe. In doing so, they challenge the conception that humans are innately competitive and self-interested. They undermine, too, the idea that inequality is the product of 'natural' differences in individual ability. This book sheds new light on many of the most urgent problems facing societies today, but it is not just an index of our ills. It demonstrates that societies based on fundamental equalities, sharing and reciprocity generate much higher levels of well-being, and lays out the path towards them.

Why does a gifted psychiatrist suddenly begin to torment his own beloved wife? How can a ninety-pound woman carry a massive air conditioner to the second floor of her home, install it in a window unassisted, and then not remember how it got there? Why would a brilliant feminist law student ask her fiancé to treat her like a helpless little girl? How can an ordinary, violence-fearing businessman once have been a gun-packing vigilante prowling the crime districts for a fight? A startling new study in human consciousness, The Myth of Sanity is a landmark book about forgotten trauma, dissociated mental states, and multiple personality in everyday life. In its groundbreaking analysis of childhood trauma and dissociation and their far-reaching implications in adult life, it reveals that moderate dissociation is a normal mental reaction to pain and that even the most extreme dissociative reaction-multiple personality-is more common than we think. Through astonishing stories of people whose lives have been shattered by trauma and then remade, The Myth of Sanity shows us how to recognize these altered mental states in friends and family, even in ourselves.