Solidarity Beyond Bars

Prisons don’t work, but prisoners do. Prisons are often critiqued as unjust, but we hear little about the daily labour of incarcerated workers — what they do, how they do it, who they do it for and under which conditions. Unions protect workers fighting for better pay and against discrimination and occupational health and safety concerns, but prisoners are denied this protection despite being the lowest paid workers with the least choice in what they do — the most vulnerable among the working class. Starting from the perspective that work during imprisonment is not “rehabilitative,” this book examines the reasons why people should care about prison labour and how prisoners have struggled to organize for labour power in the past. Unionizing incarcerated workers is critical for both the labour movement and struggles for prison justice, this book argues, to negotiate changes to working conditions as well as the power dynamics within prisons themselves.

In 1974, women imprisoned at New York’s maximum-security prison at Bedford Hills staged what is known as the August Rebellion. Protesting the brutal beating of a fellow prisoner, the women fought off guards, holding seven of them hostage, and took over sections of the prison. While many have heard of the 1971 Attica prison uprising, the August Rebellion remains relatively unknown even in activist circles. Resistance Behind Bars is determined to challenge and change such oversights. As it examines daily struggles against appalling prison conditions and injustices, Resistance documents both collective organizing and individual resistance among women incarcerated in the U.S. Emphasizing women’s agency in resisting the conditions of their confinement through forming peer education groups, clandestinely arranging ways for children to visit mothers in distant prisons and raising public awareness about their lives, Resistance seeks to spark further discussion and research into the lives of incarcerated women and galvanize much-needed outside support for their struggles. This updated and revised edition of the 2009 PASS Award winning book includes a new chapter about transgender, transsexual, intersex, and gender-variant people in prison.

Domestic homicide is violence that strikes within our most intimate relations. The most common strategy for addressing this kind of transgression relies on policing and prisons. But through examining commonly accepted typologies of high-risk intimate partner violence, Ardath Whynacht shows that policing can be understood as part of the same root problem as the violence it seeks to mend and provides an abolitionist frame for the most dangerous forms of intimate partner violence. This book illustrates that the origins of both the carceral state and toxic masculinity are situated in settler colonialism and racial capitalism and sees police homicide and domestic homicide as akin. Describing an experience of domestic homicide in her community and providing a deeply personal analysis of some of the most recent cases of homicide in Canada, the author inhabits the complexity of seeking abolitionist justice. Insurgent Love traces the major risk factors for domestic homicide within the structures of racial capitalism and suggests transformative, anti-capitalist, anti-racist, feminist approaches for safety, prevention and justice.

How can social movements help bring about large-scale systems change? This is the question Jen Gobby sets out to answer in More Powerful Together. As an activist, Gobby has been actively involved with climate justice, anti-pipeline, and Indigenous land defense movements in Canada for many years. As a researcher, she has sat down with folks from these movements and asked them to reflect on their experiences with movement building. Bringing their incredibly poignant insights into dialogue with scholarly and activist literature on transformation, Gobby weaves together a powerful story about how change happens. In reflecting on what’s working and what’s not working in these movements, taking inventory of the obstacles hindering efforts, and imagining the strategies for building a powerful movement of movements, a common theme emerges: relationships are crucial to building movements strong enough to transform systems. Indigenous scholarship, ecological principles, and activist reflections all converge on the insight that the means and ends of radical transformation is in forging relationships of equality and reciprocity with each other and with the land. It is through this, Gobby argues, that we become more powerful together. 100% of the royalties made from the sales of this book are being donated to Indigenous Climate Action www.indigenousclimateaction.com

“I learned that the problems were much deeper than a flawed criminal justice system, and that our work needed to begin in our relationships with each other and the natural world, and most importantly, with ourselves.” (from the preface) Restorative justice, as it exists in Canada and the U.S., has been co-opted and relegated to the sidelines of the dominant criminal justice system. In Security, With Care, Elizabeth M. Elliott argues that restorative justice cannot be actualized solely within the criminal justice system. If it isn’t who we are, says Elliott, then the policies will never be sustainable. Restorative justice must be more than a program within the current system – it must be a new paradigm for responding to harm and conflict. Facilitating this shift requires a rethinking of the assumptions around punishment and justice, placing emphasis instead on values and relationships. But if we can achieve this change, we have the potential to build a healthier, more ethical and more democratic society.

What does it mean to say that God offers salvation to humanity? What is this salvation, and how can we become more conscious of it in our lives? These are the questions that Robert Krieg faces in "Treasure in the Field." While his intent is certainly to impart information and ideas found in Scripture, church teaching, and theology, it is also to illumine our own experiences. Krieg retrieves the Bible's teaching on salvation and expresses it in contemporary terms. Drawing deeply from Scripture, he defines salvation as God's gift of personal identity, of wholeness. In this perspective, God calls us "not to invent" ourselves but "to discover" ourselves as God intends us to be. Those who gradually make this discovery become grateful recipients who give themselves and their talents for the well-being of other people and creation. "Robert A. Krieg is professor of theology at the University of Notre Dame. He is the editor and translator of "Romano Guardini: Spiritual Writings," as well as the author of "Romano Guardini: A Precursor of Vatican II; Karl Adam: Catholicism in German Culture;" and" Story-Shaped Christology." His work has also appeared in "America, Theological Studies, Worship, "and many other journals."

In May 1919, 30,000 Winnipeg workers walked away from their jobs, shutting down large factories, forcing businesses to close and bringing major industries to a halt. Mounted police and hired security, at the behest of the ruling class, violently ended the protest after six weeks. Two men were killed. What started as trade union revolt, the Winnipeg General Strike became a mass protest and was branded as a revolution. In Magnificent Fight, Dennis Lewycky lays out the history of this iconic event, which remains the biggest and longest strike in Canadian history. He analyzes the social, political and economic conditions leading up to the strike. He also illustrates the effects the strike had on workers, unions and all three levels of government in the following decades. Far from a simple retelling of the General Strike, Magnificent Fight speaks to the power of workers’ solidarity and social organization. And Lewycky reveals the length the capitalist class and the state went to in protecting the status quo. By retelling the story of the Strike through the eyes of those who witnessed it, Lewycky’s account is both educational and entertaining.

First there was the Arab Spring, then the Indignados, then Occupy Wall Street. And then there was the Printemps érable — the Maple Spring. In 2011, proclaiming the need for austerity, Québec’s governing Liberal Party announced a draconian increase in tuition fees. Enraged that the government would destroy a legacy of public education, so hard won during the 1960s Quiet Revolution — a legacy from which they themselves had reaped benefits — the youth of Québec took to the streets in a student strike under the banner of the carrés rouges. They fought not merely for education, but for the future: a future they watch being destroyed by the unrelenting march of capitalism, intent on the merciless exploitation of citizens and natural resources. Generation Rising is the story of the most important mass mobilization in Québec’s (and Canada’s) history. It is the story of six months of brutalization of youth by the police forces of the capitalist class, as the students went toe-to-toe against the corrupt and autocratic elite in an effort to construct a horizontal, participative and grassroots democracy. It is the story of the Internet generation deploying its mastery of social media to harness the forces of hundreds of thousands, and ultimately defeat a battle-hardened premier. At the end of it all, Québec’s first social media mobilization had laid the foundations for a brave new future, where the old world of order and authority might finally be swept aside to make way for a new, twenty-first-century democracy. Le combat est avenir — the fight is the future, and the battle has just begun.