Somerset Homecoming

The story of one woman's unflagging efforts to recover the history of her ancestors, slaves who had lived and worked at Somerset Place plantation.

When the institution of slavery ended in 1865, Somerset Place was the third largest plantation in North Carolina. Located in the rural northeastern part of the state, Somerset was cumulatively home to more than 800 enslaved blacks and four generations of a planter family. During the 80 years that Somerset was an active plantation, hundreds of acres were farmed for rice, corn, oats, wheat, peas, beans, and flax. Today, Somerset Place is preserved as a state historic site offering a realistic view of what it was like for the slaves and freemen who once lived and worked on the plantation, once one of the Upper South's most prosperous enterprises.

In 1860, Somerset Place was one of the most successful plantations in North Carolina--and its owner one of the largest slaveholders in the state. More than 300 slaves worked the plantation's fields at the height of its prosperity; but nearly 125 years later, the only remembrance of their lives at Somerset, now a state historic site, was a lonely wooden sign marked "Site of Slave Quarters."

In this innovative approach to southern literary cultures, Thadious Davis analyzes how black southern writers use their spatial location to articulate the vexed connections between society and environment, particularly under segregation and its legacies. Basing her analysis on texts by Ernest Gaines, Richard Wright, Alice Walker, Natasha Trethewey, Olympia Vernon, Brenda Marie Osbey, Sybil Kein, and others, Davis reveals how these writers reconstitute racial exclusion as creative black space, rather than a site of trauma and resistance. Utilizing the social and political separation epitomized by segregation to forge a spatial and racial vantage point, Davis argues, allows these writers to imagine and represent their own subject matter and aesthetic concerns. Focusing particularly on Louisiana and Mississippi, Davis deploys new geographical discourses of space to expand analyses of black writers' relationship to the South and to consider the informing aspects of spatial narratives on their literary production. She argues that African American writers not only are central to the production of southern literature and new southern studies, but also are crucial to understanding the shift from modernism to postmodernism in southern letters. A paradigm-shifting work, Southscapes restores African American writers to their rightful place in the regional imagination, while calling for a more inclusive conception of region.

A multicultural, interdisciplinary panorama of past and contemporary southern society are captured in "Bridging Southern Culture" by some of the South's leading historians, anthropologists, literary critics, musicologists, and folklorists. Using the best of recent scholarship, this collection demonstrates a revitalized energy in southern studies. A showcase of preeminent southern intellectuals, this book is is a heady mix of observations that draw new connections between eras, groups, races, and subregions. Lowe and his peers present a timely assessment of the state of southern studies in the twenty-first century.

After the Civil War, African Americans placed poignant "information wanted" advertisements in newspapers, searching for missing family members. Inspired by the power of these ads, Heather Andrea Williams uses slave narratives, letters, interviews, public records, and diaries to guide readers back to devastating moments of family separation during slavery when people were sold away from parents, siblings, spouses, and children. Williams explores the heartbreaking stories of separation and the long, usually unsuccessful journeys toward reunification. Examining the interior lives of the enslaved and freedpeople as they tried to come to terms with great loss, Williams grounds their grief, fear, anger, longing, frustration, and hope in the history of American slavery and the domestic slave trade. Williams follows those who were separated, chronicles their searches, and documents the rare experience of reunion. She also explores the sympathy, indifference, hostility, or empathy expressed by whites about sundered black families. Williams shows how searches for family members in the post-Civil War era continue to reverberate in African American culture in the ongoing search for family history and connection across generations.

This book explores the reasons that old places matter to people such as the feelings of belonging, continuity, stability, identity and memory, as well as the more traditional reasons, such as history, national identity, and architecture. This book brings these ideas together in evocative language and with illustrative images.