South Asian Women Writers Breaking The Tradition Of Silence An Analysis Of Selected Narratives On Violence Against Women In India Pakistan And Bangladesh

This study analyses the exceptional narratives of five South Asian women writers who uncover hidden manifestations of male violence against women. Their vehement struggle for the attention on gender-based violence is transferred into literary representations that give the impression of an avalanche of feelings impatiently waiting to be transformed into words after a long-endured silence. In analysing the possibilities and consequences of disrupting the silence on male violence, this study discusses the costs and the chances of success of such a non-conformist endeavour.

Master's Thesis from the year 2009 in the subject Women Studies / Gender Studies, grade: 1,3, University of Constance, language: English, abstract: The present paper aims at approaching the exceptional cases of five South Asian women writers who grapple in their novels with different manifestations of male violence against women. What will be examined is their aesthetic perspective and representation of the given topic, as well as their significant contribution to the effort of breaking the silence on gender-based violence by transforming it into a speakable subject. The present paper will be limited to analyse its aesthetic engagements by focusing on the following fictional works: Manju Kapur (India) – Home, Taslima Nasrin (Bangladesh) – My Bengali Girlhood, Mukhtar Mai (Pakistan)- In the Name of Honor, Tehmina Durrani (Pakistan) - My Feudal Lord, and Anita Nair (India) - Ladies Coupé. The visible interest in the South Asian literary writing is legitimized by the writers’ argument that the social systems referred to in the texts display a visible predisposition to protect the male abusers and silence the victims. In an attempt to explore their indictments, it is relevant to introduce theories and empirical results from the area of sociology and psychology, as well as pertinent statements of literary critics, Indian and Pakistani writers and journalists. The present paper will contextualize and thematize the issue of gender-based violence and the silence camouflaging it on the basis of the following structural outline: the next chapter will provide a brief view on the phenomenon of violence, then it will deal with one of its particular areas, namely violence against women. Further, the paper will provide the reader an introductive outlook on gender-based violence, its various implications and the objectives of the three sub-chapters on child sexual abuse, rape, and intimate partner violence. The third chapter will be dedicated to the question of silence on male violence against women; the purpose of this chapter will be to investigate the causes of this particular type of silence, its mechanisms and the factors that contribute to its propagation. Also, in focusing on the possibilities and consequences of disrupting the silence on male violence, the paper will seek to discover what are the costs and chances of success of such an non-conformist endeavour. Finally, the last section of the thesis will be concerned with the review of the main ideas developed along the two main chapters in order to verify the substantially and relevance of the arguments.

This book is the first comparative analysis of a new generation of diasporic Anglophone South Asian women novelists including Kiran Desai, Tahmima Anam, Monica Ali, Kamila Shamsie and Jhumpa Lahiri from a feminist perspective. It charts the significant changes these writers have produced in postcolonial and contemporary women’s fiction since the late 1990s. Paying careful attention to the authors’ distinct subcontinental backgrounds of Pakistan, Bangladesh and Sri Lanka – as well as India - this study destabilises the central place given to fiction focused on India. It broadens the customary focus on diasporic writers’ metropolitan contexts, illuminates how these transnational, female-authored literary texts challenge national assumptions and considers the ways in which this new configuration of transnational, feminist writers produces a postcolonial feminist discourse, which differs from Anglo-American feminism.

This collection on women’s narratives includes articles exploring the works of women authors who were either born in South Asia or identified as being from that region. It discusses themes of gender, identity politics, diaspora, trauma, and the new ‘self’ of women. The volume addresses a great range of creative output by South Asian women authors and examines how their writings critically engage with the social, cultural, and political issues of their times, while also simultaneously exploring the themes of social discrimination, empowerment, and economic exploitation.

This book explores the complex assemblage of biopolitics, citizenship, ethics and human rights concerns in South Asia focusing specifically on women poets, writers and artists and their explorations on marginalisation, violence and protest. The book traces the origins, varied historiographies and socio-political consequences of women’s protests and feminist discourses. Bringing together narratives of the Landais from Afghanistan, voices from Pakistan, Bangladesh and Sri Lanka, Miya women poets writing from Assam, and stories of Dalit and queer women across the region, it analyses the diverse modes of women’s protests and their ethical and humanitarian cartographies. The volume highlights the reconfiguration of female voices of protest in contemporary literature and popular culture in South Asia and the formation of closely-knit female communities of solidarity, cooperation and collective political action. The book will be of interest to students and researchers of gender studies, literature, cultural studies, sociology, minority and indigenous studies, and South Asian studies.

South Asian women have frequently been conceptualized in colonial, academic and postcolonial studies, but their very categorization is deeply problematic. This book, informed by theory and enriched by in-depth fieldwork, overturns these unhelpful categorizations and alongside broader issues of self and nation assesses how South Asian identities are ‘performed'. What are the blind spots and erasures in existing studies of both race and gender? In what ways do South Asian women struggle with Orientalist constructions? How do South Asian women engage with ‘indo-chic?' What dilemmas face the South Asian female scholar? With a combination of the most recent feminist perspectives on gender and the South Asian diaspora, questions of knowledge, power, space, body, aesthetics and politics are made central to this book. Building upon a range of experiences and reflecting on the actual conditions of the production of knowledge, South Asian Women in the Disapora represents a challenging contribution to any consideration of gender, race, culture and power.

The book offers one of the first detailed studies of South Asian women, it provides new empirical data on the issues apparent in South Asian women's lives by 'giving voice' to a group of women who would otherwise remain silent. It is based upon an ethnographic study of a small South Asian community in an inner city. The book offers a new and compelling account of South Asian women, as well as focussing on the ways in which gender and 'race' interact in women’s lives. The book offers an important theoretical contribution to the area of feminist theory. The concept of patriarchy is contested and reworked and applied to the study of South Asian women and their cultural experiences. In this sense, practices such as arranged marriages, dowries, domestic labour and domestic finance are analyzed as different influences of patriarchy inside the household, as well as education and the labour market as influences of patriarchy outside the household.

‘Mirza’s theorization of resistance is a substantive addition to feminist and postcolonial scholarship, and her rich readings of different literary texts make a valuable contribution to feminist literary studies.’ Nalini Iyer, Professor of English, Seattle University 'Resistance and its discontents in South Asian women’s fiction is a rigorous and impassioned exploration of the concept of resistance in postcolonial literature. It is an essential contribution to the field of postcolonial studies and a compelling excavation of resistance in South Asian women’s writing.' Claire Chambers, Professor of Global Literature, University of York 'Mirza’s comprehensive take on what counts as “resistance” in Anglophone fiction by women writers from South Asia and its diaspora—not just its heroic manifestations but also its limits, its contradictions, its marginality and even its absence in the reality of women’s lives—makes this a provocative theoretical inquiry into female agency. Resistance and its Discontents in South Asian Women’s Fiction makes a major contribution to postcolonial criticism as well as feminist theory.' Rajeswari Sunder Rajan, Formerly Global Distinguished Professor, New York University ‘Maryam Mirza’s new book is sure to become a major work of reference in the field of South Asian literary studies and of literature by (and on) women. Its breadth, depth, and level of detail are astonishing, and it offers a thoroughly new reboot of the genre of “resistance literature”, by enlarging and complexifying the semantic reach of the term “resistance” beyond its current remit within contemporary fictional narratives.’ Neelam Srivastava, Professor of Postcolonial and World Literature, Newcastle University This book is an examination of how English-language fiction by women writers from India, Pakistan, Bangladesh and Sri Lanka has grappled with the idea and practice of resistance. A valuable, original and timely contribution to the field of South Asian literary and cultural studies, this book extends and complicates existing debates about the meanings of resistance. It brings to the fore not only the emancipatory potential of resistance, but also the contradictions that it can encompass as well as the anxieties that it can generate, particularly for women. Focusing on novels and short fiction, the book explores fiction by Arundhati Roy, Kamila Shamsie, Tahmima Anam, Jhumpa Lahiri, Manju Kapur and Ru Freeman, amongst others.