Sovereign Anxiety

Engages with the theme of sovereignty and law, particularly in the light of public order issues essential to any study of modern India. The enactment of extraordinary legislation is examined in the socio-political context in which it emerges.

Studies sovereignty and law and argues that 'public order' laws are an expression of sovereign anxiety.

If God is All-powerful, Why Doesn’t He Eliminate My Anxiety? Instead of asking this, perhaps we should ask why God is allowing it in the first place. Join pastor and biblical counselor Josh Weidmann on a journey through Scripture and his own vulnerable stories of discovering God’s ultimate purpose in pain. The End of Anxiety is designed for individuals or small groups; each chapter begins with Scripture and finishes with practical steps you can apply for immediate relief. Your anxiety, fear, stress, and panic are not the end of you—but facing them could be the start of something great! “Read this, apply it, and find freedom from fear—forever.” Ray Johnston Senior pastor of Bayside Church in Granite Bay, California

The first new translation of Kierkegaard's masterwork in a generation brings to vivid life this essential work of modern philosophy. Brilliantly synthesizing human insights with Christian dogma, Soren Kierkegaard presented, in 1844, The Concept of Anxiety as a landmark "psychological deliberation," suggesting that our only hope in overcoming anxiety was not through "powder and pills" but by embracing it with open arms. While Kierkegaard's Danish prose is surprisingly rich, previous translations—the most recent in 1980—have marginalized the work with alternately florid or slavishly wooden language. With a vibrancy never seen before in English, Alastair Hannay, the world's foremost Kierkegaard scholar, has finally re-created its natural rhythm, eager that this overlooked classic will be revivified as the seminal work of existentialism and moral psychology that it is. From The Concept of Anxiety: "And no Grand Inquisitor has such frightful torments in readiness as has anxiety, and no secret agent knows as cunningly how to attack the suspect in his weakest moment, or to make so seductive the trap in which he will be snared; and no discerning judge understands how to examine, yes, exanimate the accused as does anxiety, which never lets him go, not in diversion, not in noise, not at work, not by day, not by night."

The Sovereign Lives of India and Pakistan explores what it has meant for the two countries to act as sovereign states entangled at birth by an unsatisfactory partition. Sovereignty is conventionally understood as a means to achieve the goals that states set for themselves. This book argues that for India and Pakistan, sovereignty has become an end in itself, and that its pursuit has aided majoritarianism, insecurity, and mutual estrangement. It examines the trajectory of three problems that the partition of 1947 bequeathed to the two states. It investigates the state–minority relations, national identity debates, and contestation over Kashmir to outline the parallel processes of minoritization, homogenization, and territorialization. It shows how these processes signify the two states' quest for sovereignty. The scholarship on India and Pakistan often privileges their bilateral relations. In contrast, the author carries out the deeper task of a single-frame analysis and critique of their intertwined statehoods. Ultimately, the book shows the inadequacy of the nation-state form as the basis for political community in the subcontinent. It concludes by pointing to the contemporary relevance of alternative ideas of sovereignty and political community in South Asia that were articulated during the first half of the 20th century.

Indigenous rights in Australia are at a crossroads. Over the past decade, neo-liberal governments have reasserted their claim to land in Australia, and refuse to either negotiate with the Indigenous owners or to make amends for the damage done by dispossession. Many Indigenous communities are in a parlous state, under threat both physically and culturally. In Sovereign Subjects some of Indigenous Australia's emerging and well-known critical thinkers examine the implications for Indigenous people of continuing to live in a state founded on invasion. They show how for Indigenous people, self-determination, welfare dependency, representation, cultural maintenance, history writing, reconciliation, land ownership and justice are all inextricably linked to the original act of dispossession by white settlers and the ongoing loss of sovereignty. At a time when the old left political agenda has run its course, and the new right is looking increasingly morally bankrupt, Sovereign Subjects sets a new rights agenda for Indigenous politics and Indigenous studies.

This edited book explores diverse contestations and transformations of sovereignty around the world. Sovereignty plays a central role in modern political thought and practice, but it also remains fundamentally contested. Depending on the context and perspective, it seems either omnipresent or elusive, liberating or oppressive, fading or resilient. Indeed, if in recent decades sovereignty has been expected to wane, today it is back on the agenda; not as the solid bedrock of modern – international – politics, which it never was, but as variations on a concept and institution that are ever contested and, as a result, constantly transforming. Bringing together perspectives from various disciplines, including International Relations (IR), political theory, geography, law, and anthropology, this volume: • goes beyond debates over the resilience or decline of sovereignty to instead emphasize how precisely the inherent ambiguities, tensions, and contestations in scholarship and practice spark sovereignty’s manifold transformations; • offers three theoretical chapters that examine the illusions, contradictions, transformation, and lasting appeal of sovereignty and the nation-state; • explores sovereignty from various disciplinary perspectives in 11 empirical chapters that highlight its role in different contexts around the world, from the European Union (EU) to the South China Sea, to Western Sahara and Palestine; • problematizes the interplay between theory and practice of statehood and sovereignty, as in the perception of Northern Cyprus as a ‘fake state’, scholars’ promotion of Kurdish ‘statehood’ in Iraq, and studies affirming the ‘Islamic State’. This book will be of much interest to students of statehood, sovereignty, conflict studies and International Relations. Chapters 8 of this book are available for free in Open Access at www.taylorfrancis.com. It has been made available under a Creative Commons Attribution-No Derivatives 4.0 license.

The pluralist society is wrong! Everyone's beliefs are not equally valid - truth is not down to who is the biggest bully! Creeds give direction, unity, and fellowship - and show the world what we believe.