Spiritual Interpretation Of Scripture

SPIRITUAL INTERPRETATION OF SCRIPTURE The Scriptures of the world seem to tell of two powers because they have been taken literally instead of interpreted in the light of spiritual inspiration. This has brought about a belief of separation between God and man, and this sense of duality is the root of all discord. So says Joel Goldsmith in Spiritual Interpretation of Scripture. But, he says encouragingly, when we interpret Scripture spiritually, the deepest lessons of the Bible by which we may live are revealed to us. Foremost among these lessons is that God is the only reality of our being, and our conscious realization of our oneness with God will make the promises in Scripture real in our experience. Goldsmith intrigues the reader with the idea that the Bible is not a book outside of ourselves or a series of events that took place thousands of years ago. He says, Scripture is the unfolding of characters and movements or happenings that are taking place within you right this minute. Every biblical experience can be found in your consciousness at some time or other. We embody within ourselves every Bible of the world, every philosophy, character and story, Goldsmith says, and when spiritually interpreted, these can be understood as states and stages of our spiritual development and unfoldment. Working with Bible stories such as Creation, the Exodus, the Ten Commandments, Ruth and Naomi, and Joseph and his brothers, Goldsmith shows the reader how these really tell of our own experiences on the spiritual path, and he reveals the lessons they hold. Addressing the coming of the Messiah, a monumental theme in Scripture, Goldsmith says, The Old Testament contains many prophecies of the coming of spiritual man, Messiah, Savior. The belief is that these prophecies referred to the coming of one particular spiritual man ... but the advent of the Christ is the coming of perfection in you and me. Throughout Spiritual Interpretation of Scripture, Goldsmith offers fresh new meaning to many Bible passages and stories and demonstrates that the principles found in the Bible are echoed in many other Scriptures of the world. These statements in the Bible, he says, which really are laws, must become a very part of our being. They must be realized, not merely declared or stated; they must become the very fabric of our being, then we can experience the outward result.

Joel Goldsmith's "Spiritual Interpretation of Scripture" takes us beyond the normal metaphysical Bible interpretations into a deeper realization of the Spiritual Truth contained in the Holy Scriptures.

Starting from the theory of scriptural interpretation elaborated by Hugh of St Victor, the Augustinian Canons of twelfth-century St Victor in Paris were leading theorists and practitioners of scriptural exegesis. This volume contains translations of the exegetical theories elaborated in Hugh of St Victor's (d. 1141) Didascalicon, On Sacred Scripture and its Authors, The Diligent Examiner, and On the Sacraments (prologues); Andrew of St Victor's (d. 1175) prologues to select commentaries; Richard of St Victor's (d. 1173) Book of Notes and Apocalypse commentary; Godfrey of St Victor's Fountain of Philosophy; Robert of Melun's Sentences; and the anonymous Speculum on the Mysteries of the Church. The editors of this volume are Franklin T. Harkins (PhD, Notre Dame; Theology Dept. Fordham University), author of Reading and the Work of Restoration: History and Scripture in the Theology of Hugh of St Victor (2009) and Frans van Liere (PhD, Groningen; Dept. of History, Calvin College), editor of Andrew of St Victor's commentaries on Samuel and Kings (1996; ET 2010) and on the Twelve Prophets (2007, with Mark Zier) (Corpus Christianorum, Continuatio Mediaevalis), and author of a forthcoming book on the Bible in the Middle Ages.

The rise of modernity, especially the European Enlightenment and its aftermath, has negatively impacted the way we understand the nature and interpretation of Christian Scripture. In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.

Most Bible introductions are the product of a single person or present only one perspective. Written by and for people from a variety of faith traditions, this distinctive introduction represents the work of fifteen Protestant and Catholic scholars--all members of the same theological faculty, but representing a diversity of backgrounds and approaches. Part I introduces the Bible itself: its library-like character; its geography, history, and archaeology; the books of each Testament; important noncanonical books; the Bible's various Jewish and Christian forms; and its transmission and translation. Part II covers the interpretation of the Bible at various times, in various traditions, and for various reasons: in the premodern period and in the modern and postmodern eras, including recent critical, theological, and ideological approaches; in Protestant, Catholic, Orthodox, and African-American churches; and for spiritual growth, social justice, and Christian unity. Offering helpful insight into how Christians (and others) have agreed and disagreed in their approaches to the Bible, it provides students with a clear, succinct introduction to Scripture as divine and human word.

Christianity believes in a God who acts in history. The Bible tells us the story of God’s actions in Israel, culminating in the ministry of Jesus of Nazareth and the spreading of the gospel from Jerusalem to Rome. The issue of history is thus unavoidable when it comes to reading the Bible. Volume 4 of the Scripture and Hermeneutics Series looks at how history has dominated biblical studies under the guise of historical criticism. This book explores ways in which different views of history influence interpretation. It considers the implications of a theology of history for biblical exegesis, and in several case studies it relates these insights to particular texts. “Few topics are more central to the task of biblical interpretation than history, and few books open up the subject in so illuminating and thought-provoking a manner as this splendid collection of essays and responses.” Hugh Williamson, Regius Professor of Hebrew, University of Oxford, England “. . . breaks new ground in its interdisciplinary examination of the methodology, presuppositions, practices and purposes of biblical hermeneutics, with a special emphasis on the relation of faith and history.” Eleonore Stump, Robert J. Henle Professor of Philosophy, Saint Louis University, United States “This volume holds great promise for the full-fledged academic recovery of the Bible as Scripture. It embodies an unusual combination of world-class scholarship, historic Christian orthodoxy, bold challenges to conventional wisdom, and the launching of fresh new ideas.” Al Wolters, Professor of Religion and Theology, Redeemer University College, Ontario, Canada “The essays presented here respect the need and fruitfulness of a critical historiography while beginning the much-needed process of correcting the philosophical tenets underlying much modern and postmodern biblical research. The result is a book that mediates a faith understanding, both theoretical and practical, of how to read the Bible authentically as a Christian today.” Francis Martin, Chair, Catholic-Jewish Theological Studies, John Paul II Cultural Center, Washington, D.C. Not only is history central to the biblical story, but from a Christian perspective history revolves around Jesus Christ. All roads of human activity before Christ lead up to him, and all roads after Christ connect with him. A concern with history and God’s action in it is a central characteristic of the Bible. The Bible furnishes us with an account of God's interactions with people and with the nation of Israel that stretches down the timeline from creation to the early church. It tells us of real men, women, and children, real circumstances and events, real cultures, places, languages, and worldviews. And it shows us God at work in human affairs, revealing his character and heart through his activities. “Behind” the Text examines the correlation between history and the Bible. For the scholar, student, and informed reader of the Bible, this volume highlights the importance of history for biblical interpretation, and looks at how history has and should influence interpretation.