Spiritual Reformers In The 16t

What is Spiritual Religion; The Main Current of the Reformation; Hans Denck and the Inward Word; Two Prophets of the Inward Word: Bunderlin and Entfelder; Sebastian Franck: An Apostle of Inward Religion; Caspar Schwenckfeld and the Reformation of the Middle Way; Sebastian Castellio: A Forgotten Prophet; Coornhert and the Collegiants; Valentine Weigel and Nature Mysticism; Jacob Boehme: His Life and Spirit; Boehme's Universe, His Way of Salvation and His Influence in England; Early English Interpreters of Spiritual Religion, John Everard, Giles Randall and others; John Smith, Patonist; Thomas Traheren and the Spiritual Poets of the Seventeenth Century.

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Excerpt from the Preface: In my Quakers in the American Colonies I announced the preparation of a volume to be devoted mainly to Jacob Boehme and his influence. I soon found, however, as my work of research proceeded, that Boehme was no isolated prophet who discovered in solitude a fresh way of approach to the supreme problems of the soul. I came upon very clear evidence that he was an organic part of a far-reaching and significant historical movement-a movement which consciously aimed, throughout its long period of travail, to carry the Reformation to its legitimate terminus, the restoration of apostolic Christianity. The men who originated the movement, so far as anything historical can be said to be "originated," were often scornfully called "Spirituals" by their opponents, while they thought of themselves as divinely commissioned and Spirit-guided "Reformers," so that I have with good right named them "Spiritual Reformers."

Excerpt from Spiritual Reformers in the 16th and 17th Centuries In my Quakers in the American Colonies I announced the preparation of a volume to be devoted mainly to Jacob Boehme and his influence. I soon found, however, as my work of research proceeded, that Boehme was no isolated prophet who discovered in solitude a fresh way of approach to the supreme problems of the soul. I came upon very clear evidence that he was an organic part of a far-reaching and significant historical movement - a movement which consciously aimed, throughout its long period of travail, to carry the Reformation to its legitimate terminus, the restoration of apostolic Christianity. The men who originated the movement, so far as anything historical can be said to be "originated," were often scornfully called "Spirituals" by their opponents, while they thought of themselves as divinely commissioned and Spirit-guided "Reformers," so that I have with good right named them "Spiritual Reformers." I have had two purposes in view in these studies. One purpose was the tracing of a religious movement, profoundly interesting in itself, as a great side current of the Reformation. The other purpose was the discovery of the background and environment of seventeenth century Quakerism. There can be little doubt, I think, that I have here found at least one of the great historical sources of the Quaker movement. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

On the background and environment of 17th century Quakerism (Hans Denck, Bunderlin and Entfelder, Sebastian Franck, Caspar Schwenckfeld, Sebastian Castellio, valentine Weigel, Jacob Boehme, Benjamin Whichcote, John Smith and Thomas Traherne)