Spirituality Of The Premonstratensians

Frana§ois Petit's study of the spirituality of the medieval Premonstratensians (Norbertines), published in the aftermath of the Second World War, remains the definitive treatment of the early centuries of the order of canons founded by Norbert of Xanten in 1121. Petit's attention to the texts, community life, and devotional practice of this Order of Pramontra anticipates recent scholarship in emphasizing the nexus of theology and lived religious experience. It demonstrates both the grandeur of Philip of Harvengt and Adam Scot as spiritual authors and the distinctiveness they share with others in the Norbertine tradition. This English translation renders Petit's magisterial work, long out of print, accessible to a wide international audience. Fr. Frana§ois Petit, O. Praem. (1894-1990), was a canon of Mondaye Abbey in France and also served as prior of Longpont. His numerous books, articles, and textual editions established him as the foremost twentieth-century authority on the history and spirituality of the first generations of Premonstratensians. In 1975, along with Pierre-Marie Pontrua, he founded the Centre d 'Etudes et de Recherches Pramontraes.

It is hoped with the second edition of the English translation of Petit's classic masterpiece that this hidden jewel of a book will become less hidden. That the people of our day might find inspiration in the amazing story and spirit of the Norbertine Order in its first centuries - the story which Fr. Petit so lovingly unpacks in these pages. And that it may contribute to keeping the Premonstratensian fire burning brightly - nine centuries after it was first set alight.

A collection of writings, appearing for the first time in English, pertaining to the spirituality of the 12th-century Norbertines (a.k.a. Order of Premonstratensians, the religious order founded by St. Norbert of Xanten).

Jacob Panhausen stands as a major but little-studied figure in the renewal of the Premonstratensian Order during the crucial decades of the sixteenth century when the very survival of religious life hung in the balance. His career (1540–1582) as abbot of Steinfeld in Germany spanned the whole era of the Council of Trent and its aftermath, and he died the same year that Saint Norbert was officially canonized. This volume presents the first English translation of two Latin texts by Jacob Panhausen, A Loving Exhortation to Prelates and Those in Their Charge and Treatise on Monastic Life and Religious Vows. The introduction offers a biographical and analytical overview of this outstanding Norbertine reformer, illuminating a crucial time in the renewal of the Premonstratensian Order during and after the Council of Trent. Intended as they were for his confreres at Steinfeld and other abbeys, they show his zeal for reform, his dedication to the monastic tradition, and his humanistic and exegetical concerns.

Having met with resistance in his attempts to reform the clergy in his native Xanten, Norbert (ca. 1080-1134) founded a religious community in France. His establishment was the first house of an eventually hugely successful order, the Canons Regular of Premontre, also known as the Premonstratensians or Norbertines. Although Norbert, who was appointed archbishop of Magdeburg in 1126, left no writings, his followers produced many important texts in their efforts to reform a lax and demoralized clergy. Yet, despite these authors' significance to the spirituality of their age, their words and their historical context are little-known to modern readers. This volume renders audible the voices of the twelfth-century followers of Norbert, presenting the most important early Premonstratensian texts (including two versions of the Vita Norberti), along with an introductory essay describing their place in twelfth-century religious life. Book jacket.

An introduction to the Rules and Customaries of the main religious Orders in Medieval Europe: Benedictine, Cistercian, Carthusian, Augustinian, Premonstratensian, Templar, Hospitaller, Teutonic, Dominican, Franciscan, and Carmelite.

In colorful detail, Calvin Lane explores the dynamic intersection between reform movements and everyday Christian practice from ca. 1000 to ca. 1800. Lowering the artificial boundaries between “the Middle Ages,” “the Reformation,” and “the Enlightenment,” Lane brings to life a series of reform programs each of which developed new sensibilities about what it meant to live the Christian life. Along this tour, Lane discusses music, art, pilgrimage, relics, architecture, heresy, martyrdom, patterns of personal prayer, changes in marriage and family life, connections between church bodies and governing authorities, and certainly worship. The thread that he finds running from the Benedictine revival in the eleventh century to the pietistic movements of the eighteenth is a passionate desire to return to a primitive era of Christianity, a time of imagined apostolic authenticity, even purity. In accessible language, he introduces readers to Cistercians and Calvinists, Franciscans and Jesuits, Lutherans and Jansenists, Moravians and Methodists to name but a few of the many reform movements studied in this book. Although Lane highlights their diversity, he argues that each movement rooted its characteristic practice – their spirituality – in an imaginative recovery of the apostolic life.

Detailed study of monastic life of the English white canons, based on 15c visitation records.