Sri Ramayana

If The Tradition Of The Mahakavya Has Been Re-Established In 20Th Century Kannada Literature Much Of The Credit Should Go To KuvempuýS Shri Ramayana-Darshanam Which Exploded The Popular Belief That The Age Of The Epic Is Over. This Book Has Been Followed By A Few More Epic Poems.

Ramayana is the sky; Rama is in its blue,All across the space, in the light of truth. Ramayana is the cloud and Rama is the rain, Of wisdom in life between pleasure and pain. Ramayana is a river; Rama is the boat,To float from banks of evil, to the divine shore.Ramayana is the ocean with lessons in the deep,Rama is the salt in the food that we eat. Ramayana is the fire where Rama is the flame, Burns the evil desire,’Ravana’ is the name.In the wind of life, Ramayana is the breeze, Where Rama is ‘virtue’- the air that we breathe. The object of this work on ‘Ramayana’, is to place before the general reader, the leading story of the Epic in a poetic format. A simple style of expression is maintained to keep it attractive for the youngsters to read and comprehend easily. This version is sufficient for the youngsters to be inspired to explore into the interpretations of the epic as given in many versions, in different languages by many poets and pundits of the past and scholars of the present and the future.This version does not detail the Uttra Kanda which as per legend is not written by ‘Valmiki’ who has written the other parts. Rama’s coronation is the last part of Yuddha Kanda where we stop and stay.

SRI RAMAYANA DARSHANAM - BHARATMATA SADANAM is a Pictorial Representation of the Exhibits and Write-up on SRI RAMAYANA DARSHANAM - Pictorial Exhibition, BHARATMATA SADANAM - Presentation in Statues and Pictures and VEERA HANUMAN STATUE situated at Vivekananda Kendra, Vivekanandapuram Campus, Kanyakumari-62902 (IN)

Ravana, the demon-king antagonist from the Ramayana, the ancient Hindu epic poem, has become an unlikely cultural hero among Sinhala Buddhists over the past decade. In Ravana's Kingdom, Justin W. Henry delves into the historical literary reception of the epic in Sri Lanka, charting the adaptions of its themes and characters from the 14th century onwards, as many Sri Lankan Hindus and Buddhists developed a sympathetic impression of Ravana's character, and through the contemporary Ravana revival, which has resulted in the development of an alternative mythological history, depicting Ravana as king of the Sri Lanka's indigenous inhabitants, a formative figure of civilizational antiquity, and the direct ancestor of the Sinhala Buddhist people. Henry offers a careful study of the literary history of the Ramayana in Sri Lanka, employing numerous sources and archives that have until now received little to no scholarly attention, as well as the 21st century revision of a narrative of the Sri Lankan people-a narrative incubated by the general public online, facilitated by social media and by the speed of travel of information in the digital age. Ravana's Kingdom offers a glimpse into a centuries-old, living Ramayana tradition among Hindus and Buddhists in Sri Lanka-a case study of the myth-making process in the digital age.

Extended narrative poem on the exploits of Rāma (Hindu deity).

Fresh perspectives on the classic Indiana epic.

THAVAASMI ( means "I belong to you") - LAUNCHED BY HIS EXCELLENCY THE VICE PRESIDENT OF INDIA, SRIMAN M.VENKAIAH NAIDU GARU Approach: Ramayana and Bhagavadgeetha are presented as mirrors and lifelines of humanity. Ramayana presented with Human Angle Language: English Structure of the book: Entire content is divided into 4 Volumes and 68 days Uniqueness: 1. Content is presented as a Dialogue between a father (Mr.Aditya) and daughter(Thavaasmi). 2. Authentic 3. Comprehensive Analysis of each character, virtue, situation in Ramayana 4. Practice and introspection made easy using Comparison Mirrors, Introspection Mirrors, Media Reporting, Character Presentation, Research questions, Now and then tasks, contemporary relevance etc. 5. Aesthetic richness through situational images 6. Mind maps are used to make assimilation easy.