St Fernando Iii

The Greatest Spanish monarch, St. Fernando III, King of Castile and Leon, was born in the year 1199 - exactly 100 years after the death of his illustrious ancestor, El Cid. In him would be combined the soul of a knight dedicated entirely to God, the irresistible power of the Cid, and, due to his royal heritage, the authority to marshal the might of an entire kingdom against the enemies of Christ. Personally leading his armies into battle, he took back more territory from Islam than any other king in history. First cousin to St. Louis IX of France, Fernando died a holy death in 1252. His incorrupt body can still be seen in the Cathedral of Seville and his feast day, May 30th, is traditionally a holy day of obligation in Spain.

"This volume provides a series of new perspectives on the political, military and religious history of the reign Fernando III, king of Castile-León from 1217-1252. The essays collected here address the conquest of al-Andalus and the policies of Fernando III, Christian-Muslim relations in the Peninsula, the creation and curation of royal networks of power, the role of women at the Castilian court, and the impact of religious change in Castile-León. Assembling an international group of eleven leading scholars on this period of Iberian history, this volume combines military and religious history with a variety of novel approaches and methodologies to ask new and exciting questions about the reign of Fernando III and his place in medieval European history. Contributors are Martín Alvira, Carlos de Ayala Martínez, Janna Bianchini, Bárbara Boloix-Gallardo, Cristina Catalina, Francisco García Fitz, Francisco García-Serrano, Edward L. Holt, Kyle C. Lincoln, Miriam Shadis, and Teresa Witcombe"--

This book considers the visual qualities of inscriptions from a cross-cultural perspective focusing on the period from Late Antiquity to the Middle Ages.

Explores the role of the nobility and analogous traditional elites in contemporary society.

This volume presents a selection of papers on the reign of Fernando III, king of Castile from 1217 until 1252, with a particular focus on the military, political and religious history of his reign.

Lucas, the garrulous bishop of Tuy, included the thaumaturgy of Saint Dominic of Silos as one of the glories of Spain in his mid-thirteenth-century account of the Peninsula's history. This study examines the rise to prominence of one of the most important of saints' cults in Medieval Spain and its development throughout the Middle Ages. It interrogates neglected texts such as the late eleventh-century Vita Dominici Exiliensis and the late thirteenth-century Miraculos romancados (as well as artistic representations and works written outside Silos), and places the more widely known Vida de Santo Domingo by Gonzalo de Berceo (c. 1260) in a new light by firmly fixing its presentation of the saint within the development of the cult. Dominic's veneration became centred upon his role in freeing captives, and a study of this phenomenon provides a focus on the frontier and its settlers through their devotion to the saint, as well as illuminating their view of their Muslim adversaries. This is not the only centre of interest in the book, and a variety of approaches are employed to draw as round a picture as possible of the functioning of this saint's cult, from analysis of the manuscript traditions of the various works discussed to a consideration of the anthropology of Silos as a pilgrimage centre. All quotations are given in both Latin or Romance with an English translation.

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