St Thomas More S History Of The Passion

This book was the last that St. Thomas More wrote in the Tower of London before he was executed for standing firm in his Catholic faith. In it, he explores the Gospel passages that depict the agony of Our Lord in the Garden of Gethsemane. He depicts Christ as a model of virtue in the face of suffering and persecution. And along the way, he includes valuable and eternally relevant reflections on prayer, courage, friendship, statesmanship, and more. Here is an excellent resource for Lent or anytime!

Drawing on a variety of More’s late writings, this collection provides even readers lacking a background in Renaissance humanism or history with a rich introduction to a startlingly modern man of spiritual principle. Thomas More is perhaps most familiar to us from his courageous struggle with Henry VIII, unforgettably portrayed in Robert Bolt’s classic, A Man for All Seasons. But that final struggle, which ended in his execution for treason, was only the crowning act in a life that he had devoted to God long before. In the first selection in decades made for the general reader from his collected works, this volume traces More’s journey of moral conviction in his own words and writings. Also included is the famous “Life of Sir Thomas More,” written by his son-in-law, William Roper. In the annals of spirituality certain books stand out both for their historical importance and for their continued relevance. The Vintage Spiritual Classics series offers the greatest of these works in authoritative new editions, with specially commissioned essays by noted contemporary commentators. Filled with eloquence and fresh insight, encouragement and solace, Vintage Spiritual Classics are incomparable resources for all readers who seek a more substantive understanding of mankind's relation to the divine.

St. Thomas More is widely recognized as the good-humored Renaissance humanist scholar who wrote Utopia and two decades later died a martyr's death in defense of papal primacy. Yet More's sacrifice of his life was but the culminating act of a lifelong dedication to his faith. This work seeks to provide a new portrait of Thomas More by engaging upon a comprehensive exploration of More's books and letters, a veritable library of Catholic spirituality and Church doctrine. All of More's spiritual works are examined in detail, revealing the inner life of a saint sustained by an undying love for the Eucharist and molded by an ever-deepening reflection upon the Passion of Christ, climaxing in one of the most profound meditations upon the Agony in the Garden ever written. The correspondence of More during his imprisonment receives particular attention, an eloquent testament to the depth of More's love for his family and friends. In addition to Thomas More's writing, the testimony of early biographies of the saint together with the recent finding of Tudor and Reformation era scholars are utilized to reconstruct the events of More's life and execution. Subjects explored include More's devotion to his family, the roots of his spirituality and intellectual formation, his participation in the Renaissance movement of Christian humanist scholarship, and the state of the pre-Reformation Church. The King's Good Servant but God's First is a meticulously documented work with over 1,400 footnotes that makes considerable use of recent research regarding the life, writings and times of Saint Thomas More. Hence this book was also written to provide Morean and Reformation scholars with a new synthesis based upon these materials. "This book is an eye-opener. Monti, a very skilled research writer, provides a unique, very readable book on St. Thomas More that gives new insights on this most powerful figure in the Catholic resistance in England." �Fr. Benedict Groeschel, C.F.R. "A thoroughly excellent work. More has many poignant things to say to us in our day." �Fr. George Rutler James Monti is an author, writer and historian who has contributed numerous articles to Catholic publications. His other books include The Week of Salvation and In the Presence of Our Lord. The new work on St. Thomas More is the result of five years of research.

"The object of this thesis will be to study the policy More adopted when he found himself confronted with conflicting demands on his loyalty. It is a theme which hitherto has not been studied in detail on a theological level" (Introduction).

Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.

Im Mittelpunkt dieses Bandes stehen die Zusammenhänge zwischen dem Selbstverständnis schreibender Frauen und den religiösen und kulturellen Veränderungsprozessen vom 15. bis ins 17. Jahrhundert. Das Augenmerk liegt insbesondere auf den unterschiedlichen Wegen, die Frauen in dieser Zeit beschritten haben, um sich schriftlich zu äußern, ihre Texte zu verbreiten und am Austausch intellektueller Zirkel teilzunehmen. Einerseits geht es also um die Kommunikationsräume, in denen Verfasserinnen sich in Spätmittelalter und Früher Neuzeit bewegt haben, und andererseits um die Kommunikationsformen, die sie hierfür gewählt haben. Zusammen genommen sind die Kommunikationsräume und -formen der dokumentierbare Ausdruck für diese Wechselbeziehung zwischen den gesamtgesellschaftlichen Wandlungsprozessen und weiblicher Autorschaft. The present volume focuses on the rules and customs which determined the activity of female writers in the transition from the late Middle Ages to the early modern period. The topics include the connections between specific religious and cultural processes of change, the praxis of women writers, and women's understanding of their own role as authors. In this context, particular attention is given to the various routes taken by female authors of this period in order to express themselves in print, to disseminate their texts, and to engage in intellectual networking. On the one hand, therefore, the focus lies on the communicative space within which female authors in the late Middle Ages and early modern times operated, and, on the other, on the forms of communication which they chose for their literary creativity. Taken together, the areas and forms of communication constitute the basis of what can be documented concerning the interaction between the larger processes of change within society and the women's authorial activity.

St. Thomas More, by E.E. Reynolds, is a complete life of the saint based on primary source accounts, state papers and contemporary registers. Reynolds leaves no written source uncovered in drawing together for us the man who became one of the most famous men not only in England, but even in Europe, who gave his life for the rights of the Church over the tyranny of the state. Reynolds traces More's life and environs, as well as More's writings and poetry, to bring out the man and the hour in which he lived. There are lengthy studies of Richard III, Utopia, and The Dialogues which More wrote against heretics. Lastly, he concludes with a penetrating legal analysis of the reasons which brought More to the Tower and to beheading. Throughout there are many crucial and important direct quotes from letters, speeches and of course, the words of More related by early authorities in court and at his trial. Thereby we see the warm relationship between More and great scholars like Colet and Erasmus, as well as his close relationship with his daughter Margaret (Meg), and his great strides to provide her an education which she took up brilliantly. This makes More come to life as a real person, with wit and joy and above all passion, not the plaster saint of a second nocturne variety. There is a reason why More is one of the few and best known laymen to be canonized and remembered through the ages. "Thomas More is more important at this moment than at any moment since his death, even perhaps the great moment of his dying; but he is not quite as important as he will be in about a hundred years' time. He may come to be counted the greatest Englishman, or at least the greatest historical character in English history."