State And Local Society In Third Century South China

In 1996 archaeologists excavated over 70,000 inscribed pieces of wood from a well in Changsha, the largest such discovery ever made in China. They are local administrative records of the state of Wu in the 230s and provide remarkable detail on the society, governance, and economy of third century central China. Although Wu was one of the famous Three Kingdoms, its administrative history was poorly known until these documents were found, so we have written this book to explain the context and content of these document to help researchers use these valuable texts to rewrite the history of South China.

The contributors argue that local society in the Delta was integrated into the Chinese state through a series of changes that involved constant redefinition of lineages, territories, and ethnic identities. The emergence of lineages in the Ming and Qing dynasties, the deployment of deities in local alliances, and the shrewd use of ethnic labels provided terms for a discourse that reified the criteria for membership in Chinese local society. The ideology produced by these developments continued to serve as the norm for the legitimation of power in local society through the Republican period

A discussion of the development of secret societies within China and among Chinese communities in colonial Southeast Asia in the late 18th and 19th centuries.

During the eighteenth century, China's new Manchu rulers consolidated their control of the largest empire China had ever known. In this book Susan Naquin and Evelyn S. Rawski draw on the most recent research to provide a unique overview and reevaluation of the social history of China during this period--one of the most dynamic periods in China's early modern era. "A lucid, original, and scholarly summary of the social, economic, and demographic history of China's last great period of glory. This will be an important book for students of Chinese history."--Jonathan Spence, Yale University "Engaging, complex, and elegantly written. . . . Absorbing and valuable: a thorough, unique, and richly detailed account of the social forms and cultural and religious life of the people."--Choice " An] interesting and well-informed survey of China between about 1680 and 1820."--W.J.F. Jenner, Asian Affairs "I would be a very odd scholar or general reader who could not derive profit from reading this elegant and painstaking survey of the social, cultural, and economic life of the Qing empire in its apparent prime. . . . A superb survey which readers may absorb and cherish."--Alexander Woodside, Pacific Affairs "A highly readable synthesis of recent secondary literature on the subject."--William S. Atwell, Journal of Asian Studies "Their coverage is comprehensive and their writing is clear and lucid. reading this book obtains one a very broad, yet penetrative, view of Chinese society at the time."--Alan P.L. Liu, Asian Thought & Society "The ground covered by this book is vast. . . . Its very breadth conveys with great clarity the extent of current knowledge of premodern China: it also serves as an excellent introduction to the social history of the Qing dynasty."--Hugh D.R. Baker, China Quarterly "This is a most challenging work and ambitious work. . . . Chinese Society in the Eighteenth Century give both the general reader and also the historian who does not study China a tool for grounding himself or herself in the basic patterns and trends that could be found in eighteenth century China as well as in the problems the specialists are now exploring. The book is also of great value to students of traditional and modern China, for it serves to synthesize much of the new literature on China in the High Qing. Thus it serves the 'China hand' as a state of the field essay that shows just where we are even as it suggests directions for future research."--Murray A. Rubinstein, American Asian Review "This excellent book provides an intelligent summary our rapidly changing understanding of Chinese society in a crucial century of political stability and economic and demographic expansion. Susan Naquin and Evelyn S. Rawski are distinguished contributors to the field, energetically engaged in its multinational communication networks."--John E. Wills, Jr., American Historical Review

Lively debates around property, access to resources, legal rights, and the protection of livelihoods have unfolded in Vietnam since the economic reforms of 1986. Known as Doi Moi (changing to the new), these have gradually transformed the country from a socialist state to a society in which a communist party presides over a neoliberal economy. By exploring the complex relationship between property, the state, society, and the market, this book demonstrates how both developmental issues and state-society relations in Vietnam can be explored through the prism of property relations and property rights. The essays in this collection demonstrate how negotiations over property are deeply enmeshed with dynamics of state formation, and covers debates over the role of the state and its relationship to various levels of society, the intrusion of global forces into the lives of marginalized communities and individuals, and how community norms and standards shape and reshape national policy and laws. With contributors from around the world, this book will be of great interest to students and scholars of East and Southeast Asian studies, including politics, culture, society, and law, as well as those interested in the role of the state and property relations more generally.

After the collapse of the Han dynasty in the third century CE, China divided along a north-south line. Mark Lewis traces the changes that both underlay and resulted from this split in a period that saw the geographic redefinition of China, more engagement with the outside world, significant changes to family life, developments in the literary and social arenas, and the introduction of new religions. The Yangzi River valley arose as the rice-producing center of the country. Literature moved beyond the court and capital to depict local culture, and newly emerging social spaces included the garden, temple, salon, and country villa. The growth of self-defined genteel families expanded the notion of the elite, moving it away from the traditional great Han families identified mostly by material wealth. Trailing the rebel movements that toppled the Han, the new faiths of Daoism and Buddhism altered every aspect of life, including the state, kinship structures, and the economy. By the time China was reunited by the Sui dynasty in 589 ce, the elite had been drawn into the state order, and imperial power had assumed a more transcendent nature. The Chinese were incorporated into a new world system in which they exchanged goods and ideas with states that shared a common Buddhist religion. The centuries between the Han and the Tang thus had a profound and permanent impact on the Chinese world.

The conveners (the editors of this book) of the September 1989 Four Anniversaries China Conference in Annapolis, asked the contributors to look back from that point in time to consider four major events in modern Chinese history in the perspective of the rapid changes that were shaping the Chinese society, economy, polity, and sense of place in the world in the 1980s, a time when China was making rapid strides toward becoming more integrated with the outside world. With contributions by distinguished scholars in the field, the four anniversaries considered are the High Qing, the May Fourth Movement, forty years of communism in China, and ten years of the Deng era.