State Society And Islam In The Western Regions Of The Sahara

"This open access book takes a deeper and broader perspective of the Hassaniya-speaking peoples' struggle for self-determination in the Western Sahara. There has been a surge of interest in the Western Sahara, often centred around sensationalist news reports and policy briefs on these groups. But in-depth understanding and analysis remains neglected and little work has been undertaken on the diverse experiences of the Hassaniya and the contrasting political regimes under which they live. The contributors here focus on the complex and ambiguous relations between statehood, Islam, nation building and identity formation in hassanophone northwest Africa, ranging from southern Morocco, the Western Sahara and Mauritania to Algeria. The book brings new analysis and up-to-date fieldwork to provide an 'inside perspective' on these populations and their regional interactions, with contributions from the fields of law, history, politics, gender studies and media studies and the research of scholars from both the global North and global South. This interdisciplinary collection shows how urban ways of life are being adopted, with the Hassaniya-speaking peoples adapting to state-administered social policies and new modes of settling territorial disputes and legal claims. In doing so, the book sheds new light on the region's shifting social hierarchies, the new gendered power dynamics, and generational changes in the re-interpretation of 'tradition'. As well as displaying that the Western Sahara's Hassanophone are pivotal to the development of a specific tribal-based political culture and language, the book reveals the close association they have with Islam, both as a religious expression as well as a cultural marker. It is a much-needed contribution to work on the intersections of politics, Islam and identity in hassanophone northwest Africa"--

This open access book takes a deeper and broader perspective of the Hassaniya-speaking groups of the western region of the Sahara. There has been a surge of interest in this region, often centred around sensationalist news reports and policy briefs. But in-depth understanding and analysis remains neglected and little work has been undertaken on the diverse experiences of these groups and the contrasting political regimes under which they live. The contributors here focus on the complex and ambiguous relations between statehood, Islam, nation building and identity formation in hassanophone northwest Africa, ranging from southern Morocco, the Western Sahara and Mauritania to Algeria. The book uses up-to-date fieldwork to provide fresh analysis of and an insiders' perspective on these populations and their regional interactions, with contributions from the fields of law, Islamic studies, history, anthropology, politics, gender and media studies and the research of scholars from both the global North and global South. This interdisciplinary collection shows how urban ways of life are being adopted, with Hassaniya-speaking actors adjusting to state-administered social policies and new modes of settling disputes and legal claims. In doing so, the book sheds new light on the region's shifting social hierarchies, the new gendered power dynamics, and generational changes in the re-interpretation of 'tradition'. As well as displaying that the Hassaniya-speaking groups are pivotal to the development of the region's political culture, the book also reveals their close association with Islam, both as a religious expression as well as a cultural marker. A much-needed contribution on the intersections of politics, Islam and identity in northwest Africa.

Islam in Africa South of the Sahara: Essays in Gender Relations and Political Reform draws together contributions from scholars that focus on changes taking place in the practice of the religion and their effects on the political terrain and civil society. Contributors explore the dramatic changes in gender relations within Islam on the continent, occasioned in part by the events of 9/11 and the response of various Islamic states to growing negative media coverage. These explorations of the dynamics of religious change, reconfigured gender relations, and political reform consider not only the role of state authorities but the impact of ordinary Muslim women who have taken to challenging the surbodinate role assigned to them in Islam. Essays are far-ranging in their scope as the future of Islam in sub-Saharan Africa falls under the microscope, with contributing addressing such topics as the Islamic view of the historic Arab enslavement of Africans and colonialist ventures; studies of gender politics in Gambia, northern Nigeria, and Ghana; surveys of the impact of Sharia law in Nigeria and Sudan; the political role of Islam in Somalia, South Africa, and African diaspora communities. Islam in Africa South of the Sahara is an ideal reader for students and scholars of international politics, comparative theology, race and ethnicity, comparative sociology, African and Islamic studies.

This open access book takes a deeper and broader perspective of the Hassaniya-speaking groups of the western region of the Sahara. There has been a surge of interest in this region, often centred around sensationalist news reports and policy briefs. But in-depth understanding and analysis remains neglected and little work has been undertaken on the diverse experiences of these groups and the contrasting political regimes under which they live. The contributors here focus on the complex and ambiguous relations between statehood, Islam, nation building and identity formation in hassanophone northwest Africa, ranging from southern Morocco, the Western Sahara and Mauritania to Algeria. The book uses up-to-date fieldwork to provide fresh analysis of and an insiders' perspective on these populations and their regional interactions, with contributions from the fields of law, Islamic studies, history, anthropology, politics, gender and media studies and the research of scholars from both the global North and global South. This interdisciplinary collection shows how urban ways of life are being adopted, with Hassaniya-speaking actors adjusting to state-administered social policies and new modes of settling disputes and legal claims. In doing so, the book sheds new light on the region's shifting social hierarchies, the new gendered power dynamics, and generational changes in the re-interpretation of 'tradition'. As well as displaying that the Hassaniya-speaking groups are pivotal to the development of the region's political culture, the book also reveals their close association with Islam, both as a religious expression as well as a cultural marker. A much-needed contribution on the intersections of politics, Islam and identity in northwest Africa.

This ground-breaking volume pushes back conventional dating of the earliest sedentarisation, urbanisation and state formation in the Sahara.

Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.

Wael B. Hallaq boldly argues that the "Islamic state," judged by any standard definition of what the modern state represents, is both impossible and inherently self-contradictory. Comparing the legal, political, moral, and constitutional histories of premodern Islam and Euro-America, he finds the adoption and practice of the modern state to be highly problematic for modern Muslims. He also critiques more expansively modernity's moral predicament, which renders impossible any project resting solely on ethical foundations. The modern state not only suffers from serious legal, political, and constitutional issues, Hallaq argues, but also, by its very nature, fashions a subject inconsistent with what it means to be, or to live as, a Muslim. By Islamic standards, the state's technologies of the self are severely lacking in moral substance, and today's Islamic state, as Hallaq shows, has done little to advance an acceptable form of genuine Shari'a governance. The Islamists' constitutional battles in Egypt and Pakistan, the Islamic legal and political failures of the Iranian Revolution, and similar disappointments underscore this fact. Nevertheless, the state remains the favored template of the Islamists and the ulama (Muslim clergymen). Providing Muslims with a path toward realizing the good life, Hallaq turns to the rich moral resources of Islamic history. Along the way, he proves political and other "crises of Islam" are not unique to the Islamic world nor to the Muslim religion. These crises are integral to the modern condition of both East and West, and by acknowledging these parallels, Muslims can engage more productively with their Western counterparts.