Strangers Spirits And Land Reforms

This book describes efforts by the Zimbabwean government to enforce land reforms on African farmers in northern Zimbabwe. These efforts compounded rather than alleviated the problem of land scarcity for black small-scale farmers, a problem government now allegedly seeks to redress through invasions of white-owned farms. The book describes the similarities between the post-Independence land reforms and those attempted by the Rhodesian regime. The land reforms in Dande rendered a considerable number of farmers officially landless. The book describes the resulting internal conflicts over land within the communities in Dande as well as the more concerted forms of resistance of these communities vis-a-vis the state. Attention is also given to the role the spirit mediums of the royal ancestors (Mhondoro) played in this resistance.

The struggle over land has been the central issue in Zimbabwe ever since white settlers began to carve out large farms over a century ago. Their monopolisation of the better-watered half of the land was the focus of the African war of liberation war, and was partially modified following Independence in 1980. A dramatic further episode in this history was launched at the start of the last decade with the occupation of many farms by groups of African veterans of the liberation struggle and their supporters, which was then institutionalised by legislation to take over most of the large commercial farms for sub-division. Sustained fieldwork over the intervening years, by teams of scholars and experts, and by individual researchers is now generating an array of evidence-based findings of the outcomes: how land was acquired and disposed of; how it has been used; how far new farmers have carved out new livelihoods and viable new communities; the major political and economic problems they and other stakeholders such as former farm-workers, commercial farmers, and the overall rural society now face. This book will be an essential starting place for analysts, policy-makers, historians and activists seeking to understand what has happened and to spotlight the key issues for the next decade. This book was published as a special issue of the Journal of Peasant Studies.

This book examines the dynamics underpinning the implementation of Zimbabwe’s fast track land reforms. By utilising ethnographic data gathered in central Zimbabwe, the book goes beyond the polarised debates which dominated scholarship in the earlier period to highlight the changing livelihoods occasioned by the land reform. The book argues that despite the challenges faced by the newly resettled farmers, the land reform has allowed landless and land-short peasants access to land and other natural resources which were previously enclosed to them under a bi-modal agrarian structure inherited from colonialism.

The rapid increase in adoption of modern 'connective' technologies like the mobile phone has reshaped the social landscape of Africa. This book examines the myriad possibilities that the post-global moment offers African societies to develop and to relate, offering profound new insights into the processes of globalization.

This book is about the politicking and strife over land between various stakeholders on the African continent, including Madagascar. The contributing authors analyse the intricate relations between the central government, the local government and grassroots level institutions.

This book was passed as a PhD thesis at Bayreuth University, Germany. The author challenges African Biblical scholars and Christian leaders to premise Biblical interpretation on the experiences of the often neglected underclasses. The author argues that from a comparative historical, cultural and material methodological point of view, the experiences of the Zimbabwean underclasses whose collective ordeal is represented by the experiences of domestic workers are strikingly similar to those suffered by slaves among other underclasses in the biblical world. In the same way religion was appropriated by the elite to validate oppression of the underclasses in the biblical world, the author shows that since the colonial era, Christianity in Africa, through biblical interpretation among many other tactics has been an influential force on the side of the dominant class to advance their racial, class and gender interests. To date, in Zimbabwe for example, the Bible (and religion in general) is manipulated by the dominant minority to justify and entrench the exploitation of the majority underclasses. On the other hand, the author observes that the history of ancient Israel, Roman colonial Palestine and colonial Zimbabwe evidences that when religion is appropriated (and/or the Bible is read and interpreted) from the historical cultural and material conditions of the underclasses, it can be a valuable resource not only for their mobilization to overthrow oppressive systems but also for justifying their resistance tactics. Aluta Continua!!(The Struggle goes on!!).

Why, despite an emphasis on 'getting institutions right', do development initiatives so infrequently deliver as planned? Why do many institutions designed for natural resource management (e.g. Water User Associations, Irrigation Committees, Forest Management Councils) not work as planners intended? This book disputes the model of development by design and argues that institutions are formed through the uneven patching together of old practices and accepted norms with new arrangements. The managing of natural resources and delivery of development through such processes of 'bricolage' is likened to 'institutional 'DIY' rather than engineering or design. The author explores the processes involved in institutional bricolage; the constant renegotiation of norms, the reinvention of tradition, the importance of legitimate authority and the role of people themselves in shaping such arrangements. Bricolage is seen as an inevitable, but not always benign process; the extent to which it reproduces social inequalities or creates space for challenging them is also considered. The book draws on a number of contemporary strands of development thinking about collective action, participation, governance, natural resource management, political ecology and wellbeing. It synthesises these to develop new understandings of why and how people act to manage resources and how access is secured or denied. A variety of case studies ranging from the management of water (Zimbabwe, India, Pakistan), conflict and cooperation over land, grazing and water (Tanzania), and the emergence of community management of forests (Sweden, Nepal), illustrate the context specific and generalised nature of bricolage and the resultant challenges for development policy and practice.