Studies In Lapp Shamanism

An analysis of Lapp shamanism based on seventeenth and eighteenth century sources.

Ripinsky-Naxon explores the core and essence of shamanism by looking at its ritual, mythology, symbolism, and the dynamics of its cultural process. In dealing with the basic elements of shamanism, the author discusses the shamanistic experience and enlightenment, the inner personal crisis, and the many aspects entailed in the role of the shaman.

In this book the authors made a selection of their essays concerning Siberian/Eurasian shamanism. The strong emphasis on the comparative approach which stresses the different historical forms of shamanism distinguishes this contribution from other studies on the subject.The eight essays of Part I are arranged under the following headings: Siberian and Inner Asian Shamanism; The Siberian Shaman's Technique of Ecstasy; Two Types of Shamanizing and Categories of Shamanic Songs; Finnish Rock Art, Animal Ceremonialism and Shamanic World-view Singing of Incantation in Nordic Tradition; Shamanic Themes in Finnish Epic Poetry; Shamanic Knowledge and Mythical Images by Anna-Leena Siikala.In Part 2, Mihaly Hoppal summarizes his essays in the following chapters: Shamanism: An Arctic and/or Recent System of Beliefs; On the Origin of Shamanism and the Siberian Rock Art; Pain in Shamanic Initiation; Traces of Shamanism in Hungarian Folk Beliefs; The Role of Shamanism in Hungarian Ethnic Identity; Changing Image of the Eurasian Shamanism; Ethnographic Films on Shamanism; Urban Shamans: A Cultural Revival.

The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

Haunted by the Archaic Shaman critically engages the general discourse on shamanism by using ethnographic data gathered among different ethnic groups in the Nepal Himalayas to address several key conceptual issues and problems in the scholarly field of shamanic studies. Sidky not only tackles topics that appear beyond resolution to many, such as defining shamanism and delimiting its geographical scope, but also challenges on empirical and theoretical grounds several widely held ideas that have assumed the status of incontrovertible facts, such as the antiquity of shamanism and its place in the rise of human religiosity. This book makes a significant theoretical contribution to the field of shamanic studies and the anthropology of religion.