Subbureaucratic Government In China In Ming Times

Since the time of Confucius and Mencius, no other work has stood out so clearly as a major critique of Chinese dynastic institutions. In a lucid translation with a helpful introduction by de Bary, this is the most powerful affirmation of a liberal Confucian political vision in premodern times.

The need for heirs in any traditional society is a compelling one. In traditional China, where inheritance and notions of filiality depended on the production of progeny, the need was nearly absolute. As Ann Waltner makes clear in this broadly researched study of adoption in the late Ming and early Ch'ing periods, the getting of an heir was a complex, even paradoxical undertaking. Although adoption involving persons of the same surname was the only arrangement ritually and legally sanctioned in Chinese society, adoption of persons of a different surname was a relatively common practice. Using medical and ritual texts, legal codes, local gazetteers, biography, and fiction, Waltner examines the multiple dimensions of the practice of adoption and identifies not only the dominant ideology prohibiting adoption across surname lines, but also a parallel discourse justifying the practice.

What can the great crises of the past teach us about contemporary revolutions? Jack Goldstone shows the important role of population changes, youth bulges, urbanization, elite divisions, and fiscal crises in creating major political crises. Goldstone shows how state breakdowns in both western monarchies and Asian empires followed the same patterns, triggered when inflexible political, economic, and social institutions were overwhelmed by cumulative changes in population structure that collided with popular aspirations and state-elite relations. Examining the great revolutions of Europe—the English and French Revolutions—and the great rebellions of Asia, which shattered dynasties in Ottoman Turkey, China, and Japan, he shows how long cycles of revolutionary crises and stability similarly shaped politics in Europe and Asia, but led to different outcomes. In this 25th anniversary edition, Goldstone reflects on the history of revolutions in the last twenty-five years, from the Philippines and other color revolutions to the Arab Uprisings and the rise of the Islamic State. In a new introduction, he re-examines his pioneering look at the role of population changes—such as rising youth cohorts, urbanization, shifting elite mobility––as continuing causal factors of revolutions and rebellions. The new concluding chapter updates his major theory and looks to the future of revolutions in the Middle East, Asia, and Africa.

Written by one of the foremost historians of Chinese institutions, this book focuses on China's civil service examination system in its final and most elaborate phase during the Ch'ing dynasty. All aspects of this labyrinthine system are explored: the types of questions, the style and form in which they were to be answered, the problem of cheating, and the psychological and financial burdens of the candidates, the rewards of the successful and the plight of those who failed. Drawing on a wide range of sources, including Chinese novels, short stories, and plays, this thought provoking and entertaining book brings to vivid life the testing structure that supplied China's government bureaucracy for almost fourteen hundred years. "Professor Miyazaki's informative work is concerned with a system. . . that was, in effect, . . . the basic institution of Chinese political life, the real pillar which supported the imperial monarchy, the effective vehicle for the aspirations and ambitions of the ruling class. Imperial China without the examination system for the past thousand years and more would have developed in an entirely different way and might not have endured as the continuing form of government over a huge empire."--Pacific Affairs "The most comprehensive narrative treatment in any language of [this] enduring achievement of Chinese civilization."--American Historical Review

Contains nearly 2,000 annotated citations (primarily English language works) divided into forth-eight sections ; citations refer chiefly to works published between 1961 and 1992.

This is the second volume of a two-volume social history of nineteenth-century Hankow, a city of over one million inhabitants and the commercial hub of central China. In the first volume, Hankow: Commerce and Society in a Chinese City, 1796-1889 (1984), the author emphasized the dynamism of late imperial commerce, the relation of the metropolis to its hinterland, and the corporate institutions of the city, notably its guilds, which assumed a number of functions we normally attribute to a municipal government. In this volume, the focus is on the people of Hankow, in all their ethnic diversity, occupational variety, and constant mobility, and on the social bonds that enabled this mass of people to live and work in a crowded city with much less disruptive social conflict than occurred in Hankow's counterparts in early modern Europe. Built into the argument of the book is a running comparison nineteenth-century Hankow with such cities as London and Paris in the somewhat earlier period when they, too, were experiencing the growing pains of nascent preindustrial capitalism. How are we to account for the fact that the cities of early modern Europe were so much more prone to protest and social upheaval than Hankow was in a comparable stage of development? The author finds the answer in the cultural hegemony of an activist elite that fostered moral consensus, social harmony, and an aura of solicitude for the well-being of residents at every social level, exemplified in such service institutions as poor relief, firefighting, and public security. Toward the end of the nineteenth century, however, the social bonds that had held Hankow together were beginning to fragment, as social polarization and growing class-consciousness fostered an atmosphere of increasing unrest.