Sufism The Soul Of Islam

Sufism is a journey. A miraculous one. Filled with hurdles yet easy for those who are born pure and those who choose. It is the choices and not always the actions as they could be deceptive. Sufism is the spiritual and mystical aspect of Islam. The esoteric cosmos has every spiritual blessing, notion and trial. In the universe of Sufism, the destination is being One with the Divine Essence (tawhid) and the dear friend and leader on this path is the spiritual guide. Motivation and power to accomplish comes from loving Allah only, as Sultan Bahoo has famously said, “Only Allah! Everything other than Allah is lust.” The names Allah and Mohammad (Ism-e-Allah Zaat and Ism-e-Mohammad) are sustenance which strengthen the very soul of man. After all it is the journey of soul. Deep respect embedded in the heart for the family of Prophet Mohammad (peace be upon him) is like Noah’s Arc and the sacred Companions are guiding stars. The Mohammadan Assembly is the determining factor declaring one worthy to embark on the quest of Sufism or to demote or worse to forever halt. Wolves, brigands and the negative powers that drive one away are Satan, innerself (an-nafs) and the mortal world. Sharia is the door into this esoteric world. This journey of gnosis has its own set of guidelines. These can come in the form of inspiration, unveiling, waham (inward conversation with Hoo ھُو) and ilm-e-dawat (communication with sacred souls of shrines). This book is all and MORE! A must read for every spiritual traveller. For online reading please visit https://sultan-ul-faqr-publications.com/ Contact # +923224722766 #sultanbahoo #sultanularifeen #sultanulashiqeen #imamhusainandyazid #sufismthesoulofislam #propheticwayofpurgationofinnerself #themohammadanreality #thespiritualrealityofsalat #thespiritualrealityoffast #thespiritualrealityofzakat #thespiritualrealityofhajj #thespiritualguidesofsarwariqadriorder #sultanulfaqr #fakir #faqr #theperfectspiritualguide #thedivinerealityofismeallahzaat #purificationofinnerselfinsufism #sultanulashiqeenbooks #sultanmohammadnajiburrehman #shamsulfuqara #shamsularifeen #risalaroohisharif #qurbedeedar #nurulhuda #kaleedultauheed #ameerulkaunain #sufism #haqbahoosultan #bahoosultan #haqbahusultan #sultanbahu #bahusultan #hazratsultanbahoo #hazratsultanbahu #sakhisultanbahoo #sakhisultanbahu

This book unlocks the secrets of the seven degrees through which the soul progresses as it travels the Sufi Path to its Lord. It teaches the novice how to transform the Inciting Soul the lowest and most egotistic of the self's manifestations, into the Reproachful Soul, which must then become Inspired, Serene, Contented, and Found Pleasing until it attains the ultimate degree of sanctity and wholeness as the Perfect Soul. To achieve this progressive purification of the self, special Sufi practices, litanies and attitudes of mind are recommended. Both practical and profound, this book offers a concise manual of Sufi teaching on the Way to spiritual liberation.

Heart, Self, and Soul is the first book by a Western psychologist to explore the rich spiritual tradition of Sufism as a path for personal growth. Western psychotherapy aims largely to help us eliminate neurotic traits formed in childhood and adapt to society. In contrast, the Sufi goal is ultimately spiritual: Yes, we need to transform our negativity and be effective in the world; but beyond that, we need to reach a state of harmony with the Divine. Full of stories, poetry, meditations, journaling exercises, and colorful everyday examples, this book will open the heart, nourish the self, and quicken the soul.

For everything the name and self are different but as Allah is unique and has no partner therefore He is One in name and Essence “Allah”. This is Ism-e-Allah Zaat or more popularly known as Ism-e-Azam. With the guidance of the perfect spiritual guide of the era of Sarwari Qadri order, when a person remembers Allah with His personal name Allah i.e. Ism-e-Allah Zaat, Allah blesses him with the Self disclosure of His Essence which possesses all the Divine attributes, due to which the invoker witnesses the Divine light of the Essence within himself. His being is enlightened with this Divine light and he is blessed with the vision of the Divine Self. The book “Haqeeqat Ism-e-Allah Zaat” is written by the descendant of Sultan Bahoo, the perfect spiritual guide and the present spiritual leader of the Sarwari Qadri order, Shabeeh-e-Ghaus-e-Azam, Sultan-ul-Ashiqeen, Khadim Sultan-ul-Faqr, Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman Madzillah-ul-Aqdus. It quotes Quranic verses, Hadiths, sayings of the sacred Companions and the accomplished Saints, making this beautiful Sufi literature an impactful source to highlight the marvels and moreover the necessity to contemplate, invoke and practise mashq murqoom-e-wajudia of the Ism-e-Allah Zaat under the guidance of the perfect Shaikh of the Sarwari Qadri order. For online reading please visit http://sultan-ul-faqr-publications.com/ Contact # +923224722766 #sultanbahoo #sultanularifeen #sultanulashiqeen #imamhusainandyazid #sufismthesoulofislam #propheticwayofpurgationofinnerself #themohammadanreality #thespiritualrealityofsalat #thespiritualrealityoffast #thespiritualrealityofzakat #thespiritualrealityofhajj #thespiritualguidesofsarwariqadriorder #theperfectspiritualguide #thedivinerealityofismeallahzaat #purificationofinnerselfinsufism #sultanulashiqeenbooks #sultanmohammadnajiburrehman #shamsulfuqara #shamsularifeen #risalaroohisharif #qurbedeedar #nurulhuda #kaleedultauheed #ameerulkaunain

A first-of-its-kind combination of the legendary wisdom stories of Islam's great comic foil with spiritual insights for seekers of all traditions—or none. "We would do well to heed the Mulla's wisdom. One day, inevitably, our personal storms will not abate before causing destruction. Something will break our hearts and cause us to ask deeper questions. At that point we will become spiritual seekers, each in our own way.... We will begin to hear deep inside the mysterious calling of our soul to fulfill the purpose for which we were created." —from the chapter “The Storms in Our Lives” The mythical Mulla Nasruddin is a village simpleton and sage rolled into one. His wisdom stories, timeless and placeless, emanate from a source beyond book learning, and contain several layers of meaning. In this unique presentation, Imam Jamal Rahman weaves together spiritual insights with the Mulla’s humorous teaching stories and connects them to the issues at the heart of the spiritual quest. Addressing such topics as human vulnerability, the rigors of inner and outer spiritual work, the hazards of the ego and more, he roots the Mulla’s stories in Islamic spirituality by pairing them with sayings from the Qur’an, the Prophet Muhammad, Rumi, Hafiz and other Islamic sages. Together, these sources combined with spiritual practices will awaken your spirit with laughter and inspire you to transform yourself and the world around you.

Sufism is often described as ‘the mystical branch of Islam’. Giving some more attention to this underexposed spiritual side, it is often proposed, could help us to ease certain contemporary societal tensions. One finger then points toward the rigorous religious aggression of fundamentalism as ‘the problem’, while another points toward the soft beauty of mysticism as ‘the solution’. Yet, no matter how well-intended the contemporary focus on Sufism might often be, in the end, it repeatedly portrays a lack of comprehension when it comes to Islamic mysticism. The typical descriptions are full of mistakes, and the conclusions they lead to need much nuance. Those misunderstandings do not simply stem from innocent ignorance. They are misunderstandings with more profound origins and implications. They’re closely tied to enormous blind spots in the contemporary view of religion and deeply entwined with pressing political issues. In fact, the way we deal with mysticism in general and with Sufism in particular actually kindles many contemporary conflicts. This book thus seeks to add the necessary nuances, correct the misunderstandings and unveil the contemporary ‘politics of mysticism’. It seeks to clarify how the growing interest in what is called ‘Sufism’ is connected to both the contemporary demonization of Islam and the modern destruction of profound spirituality in the East as well as the West.

"Bashir weaves a rich history of Sufi Islam around the depiction of bodily actions in Sufi literature and miniature paintings produced circa 1300-1500 CE. Focusing on the Persianate societies of Iran and Central Asia, he explores medieval Sufis' conception of the human body as the primary shuttle between interior (batin) and exterior (zahir) realities with particular attention to three arenas: religious activity in the form of rituals, rules of etiquette, asceticism, and a universal hierarchy of saints; the deep imprint of Persian poetic paradigms on the articulation of love, desire, and gender; and the reputation of Sufi masters for working miracles, which empowered them in all domains of social activity. Bashir ultimately offers a new methodology for extracting historical information from religious narratives"--Cover p. [4].

The spiritual life in Islam begins with riyadat al-nafs, the inner warfare against the ego. Distracted and polluted by worldliness, the lower self has a tendency to drag the human creature down into arrogance and vice. Only by a powerful effort of will can the sincere worshipper achieve the purity of soul which enables him to attain God's proximity. This translation of two chapters from The Revival of the Religious Sciences (Ihya' 'Ulum al-Din) details the sophisticated spiritual techniques adopted by classical Islam. In the first step, On Disciplining the Soul, which cites copious anecdotes from the Islamic scriptures and biographies of the saints, Ghazali explains how to acquire good character traits, and goes on to describe how the sickness of the heart may be cured. In the second part, Breaking the Two Desires, he focusses on the question of gluttony and sexual desire, concluding, in the words of the Prophet, that 'the best of all matters is the middle way'. The translator has added an introduction and notes which explore Ghazali's ability to make use of Greek as well as Islamic ethics. The work will prove of special interest to those interested in Sufi mysticism, comparative ethics, and the question of sexuality in Islam.