Sundays In America

When Pope John Paul II died, Suzanne Strempek Shea, who had not been an active member of a church community for some years, recognized in his mourners a faith-filled passion that she longed to recapture in her own life. So she set out on a pilgrimage to visit a different church every Sunday for one year-a journey that would take her through the broad spectrum of contemporary Protestant Christianity practiced in this country. From a rousing Easter Baptist service in Harlem, to Colorado's Pro Rodeo Hall of Fame for a sing-along at the Cowboy Church; from a roofless Episcopal church in Hawaii, to a storefront African orthodox church where jazz legend John Coltrane is considered a bona fide saint; from the largest church in the country to a small-town church packed for a Sunday school class taught by Jimmy Carter, Shea toured more than thirty states in search of the meaning of Christian faith to the many who practice it. The result, Sundays in America, is an essential guide for those seeking a new house for their worship as well as a colorful road trip for the armchair explorer.

A spirited, spiritual pilgrimage to different Christian churches for a year of Sundays-from storefronts to mega-churches, from Massachusetts to Maui When Pope John Paul II died, Suzanne Strempek Shea, who had turned away from the Catholic Church of her childhood, recognized in his mourners a faith-filled passion that she wanted to recapture. She set out on a yearlong to visit a different church every Sunday for a year-a journey that would take her through the broad spectrum of contemporary Christianity lived in this country, from her New England home to the West Coast, the Deep South, the Midwest, and even to Hawaii. Beginning with a rousing Baptist Easter service in Harlem, including a sing-along at the Cowboy Church in Colorado's Pro Rodeo Hall of Fame and a multimedia experience at Joel Osteen's Lakewood Church, the largest church in the country, Shea approaches each congregation with the curiosity of a newcomer and with respect for each unique expression of faith. Sundays in America weaves the threads of Christianity in America into a vibrant tapestry, an essential guide for those seeking a new house for their worship, as well as a colorful road trip for the armchair explorer.

From Augustine to Caesarius, through the Reformation and the Puritan flight from England, down through the ages to contemporary debates about Sunday worship, Miller explores the fascinating history of the Sabbath.

The mass protests that greeted attempts to open the 1893 Chicago World's Fair on a Sunday seem almost comical today in an era of seven-day convenience and twenty-four-hour shopping. But the issue of the meaning of Sunday is one that has historically given rise to a wide range of strong emotions and pitted a surprising variety of social, religious, and class interests against one another. Whether observed as a day for rest, or time-and-a-half, Sunday has always been a day apart in the American week.Supplementing wide-ranging historical research with the reflections and experiences of ordinary individuals, Alexis McCrossen traces conflicts over the meaning of Sunday that have shaped the day in the United States since 1800. She investigates cultural phenomena such as blue laws and the Sunday newspaper, alongside representations of Sunday in the popular arts. Holy Day, Holiday attends to the history of religion, as well as the histories of labor, leisure, and domesticity.

In the 1960s, African Americans protested for equal rights in the United States. In the 1970s, Catholics demanded equality in Northern Ireland. Catholics were influenced by the American civil rights movement. But peaceful protests erupted into violence on two fateful days. Two Bloody Sundays: Civil Rights in America and Ireland explores the legacies of the Bloody Sunday in Alabama and the Bloody Sunday in Northern Ireland. Aligned to Common Core Standards and correlated to state standards. Core Library is an imprint of Abdo Publishing, a division of ABDO.

It's Sunday in America is about the return of mandatory Sunday worship and rest to the center of American national life and how this will shape the future of America and the world. American greatness rests upon its constitutional guarantees of civil and religious liberty. Separation of church and state in America created favorable conditions for human flourishing. Despite this, American history records numerous attempts at the state level to undermine the principle of separation through the establishment of laws regulating Sunday. For half a century after 1888 persistent attempts to introduce national Sunday legislation were made. Today, proponents of the myth of separation suggest the founding fathers never intended a wall of separation between church and state. Two competing conceptions of American freedom and greatness are contending for the loyalty of Americans. The rise of the religious right is creating the space in which conceptions of freedom and greatness that ruled seventeenth-century New England are seeping back into national consciousness. Sunday observance is central to these conceptions. It's Sunday in America is a timely warning about the emerging threats to religious liberty in the world's greatest democracy.

Sunday observance in the Christian West was an important religious issue from late Antiquity until at least the early twentieth century. In England the subject was debated in Parliament for six centuries. During the reign of Charles I disagreements about Sunday observance were a factor in the Puritan flight from England. In America the Sunday question loomed large in the nation’s newspapers. In the nineteenth century, it was the lengthiest of our national debates—outlasting those of temperance and slavery. In a more secular age, many writers have been haunted by the afterlife of Sunday. Wallace Stevens speaks of the “peculiar life of Sundays.” For Kris Kristofferson “there’s something in a Sunday, / Makes a body feel alone.” From Augustine to Caesarius, through the Reformation and the Puritan flight from England, down through the ages to contemporary debates about Sunday worship, Stephen Miller explores the fascinating history of the Sabbath. He pays particular attention to the Sunday lives of a number of prominent British and American writers—and what they have had to say about Sunday. Miller examines such observant Christians as George Herbert, Samuel Johnson, Edmund Burke, Hannah More, and Jonathan Edwards. He also looks at the Sunday lives of non-practicing Christians, including Oliver Goldsmith, Joshua Reynolds, John Ruskin, and Robert Lowell, as well as a group of lapsed Christians, among them Edmund Gosse, Ralph Waldo Emerson, Henry Thoreau, and Wallace Stevens. Finally, he examines Walt Whitman’s complex relationship to Christianity. The result is a compelling study of the changing role of religion in Western culture.

Why have Americans expressed concern about immigration at some times but not at others? In pursuit of an answer, this book examines America’s first nativist movement, which responded to the rapid influx of 4.2 million immigrants between 1840 and 1860 and culminated in the dramatic rise of the National American Party. As previous studies have focused on the coasts, historians have not yet completely explained why westerners joined the ranks of the National American, or “Know Nothing,” Party or why the nation’s bloodiest anti-immigrant riots erupted in western cities—namely Chicago, Cincinnati, Louisville, and St. Louis. In focusing on the antebellum West, Inventing America’s First Immigration Crisis illuminates the cultural, economic, and political issues that originally motivated American nativism and explains how it ultimately shaped the political relationship between church and state. In six detailed chapters, Ritter explains how unprecedented immigration from Europe and rapid westward expansion re-ignited fears of Catholicism as a corrosive force. He presents new research on the inner sanctums of the secretive Order of Know-Nothings and provides original data on immigration, crime, and poverty in the urban West. Ritter argues that the country’s first bout of political nativism actually renewed Americans’ commitment to church–state separation. Native-born Americans compelled Catholics and immigrants, who might have otherwise shared an affinity for monarchism, to accept American-style democracy. Catholics and immigrants forced Americans to adopt a more inclusive definition of religious freedom. This study offers valuable insight into the history of nativism in U.S. politics and sheds light on present-day concerns about immigration, particularly the role of anti-Islamic appeals in recent elections.