Surviving Greek Tragedy

Surviving Greek Tragedy is a history of the physical survival to the present day of the thirty-two extant tragedies of Aeschylus, Sophocles and Euripides. Beginning with the first revival of the plays in the fourth century BC, it charts the course of their transmission down the centuries as they passed through the hands of actors, readers, scholars, schoolteachers, monks, publishers, translators and theatre directors. Over the course of this 2,400-year period, the plays were at different times performed, copied, quoted, emended, excerpted, analysed, taught, translated, censored, adapted, or merely left to moulder in a library, as each successive culture charged with their safe-keeping saw fit. In the last thirty years Greek tragedy has become the medium through which most people encounter the classical heritage, and in the book Garland gives extensive coverage to modern stagings of the plays all over the world, taking this fascinating story right up to the present. Fully illustrated with images from all the periods under discussion--from Greek vase paintings to Deborah Warner's production of Medea at the Queen's Theatre, London.

"Surviving Greek Tragedy is a history of the physical survival to the present day of the thirty-two extant tragedies of Aeschylus, Sophocles and Euripides. Beginning with the first revival of the plays in the fourth century BC, it charts the course of their transmission down the centuries as they passed through the hands of actors, readers, scholars, schoolteachers, monks, publishers, translators and theatre directors. Over the course of this 2,400-year period, the plays were at different times performed, copied, quoted, emended, excerpted, analysed, taught, translated, censored, adapted, or merely left to moulder in a library, as each successive culture charged with their safe-keeping saw fit. In the last thirty years Greek tragedy has become the medium through which most people encounter the classical heritage, and in the book Garland gives extensive coverage to modern stagings of the plays all over the world, taking this fascinating story right up to the present. Fully illustrated with images from all the periods under discussion--from Greek vase paintings to Deborah Warner's production of Medea at the Queen's Theatre, London."--Bloomsbury Publishing

An illustrated introduction to ancient Greek tragedy, written by one of its most distinguished experts, which provides all the background information necessary for understanding the context and content of the dramas. A special feature is an individual essay on every one of the surviving 33 plays.

Agememnon is the first part of the Aeschylus's Orestian trilogy in which the leader of the Greek army returns from the Trojan war to be murdered by his treacherous wife Clytemnestra. In Sophocles' Oedipus Rex the king sets out to uncover the cause of the plague that has struck his city, only to disover the devastating truth about his relationship with his mother and his father. Medea is the terrible story of a woman's bloody revenge on her adulterous husband through the murder of her own children.

Numerous books have been written about Greek tragedy, but almost all of them are concerned with the 32 plays that still survive. This book, by contrast, concentrates on the plays that no longer exist. Hundreds of tragedies were performed in Athens and further afield during the classical period, and even though nearly all are lost, a certain amount is known about them through fragments and other types of evidence. Matthew Wright offers an authoritative two-volume critical introduction and guide to the lost tragedies. This first volume examines the remains of works by playwrights such as Phrynichus, Agathon, Neophron, Critias, Astydamas, Chaeremon, and many others who have been forgotten or neglected. (Volume 2 explores the lost works of Aeschylus, Sophocles and Euripides.) What types of evidence exist for lost tragedies, and how might we approach this evidence? How did these plays become lost or incompletely preserved? How can we explain why all tragedians except Aeschylus, Sophocles and Euripides became neglected or relegated to the status of 'minor' poets? What changes and continuities can be detected in tragedy after the fifth century BC? Can the study of lost works and neglected authors change our views of Greek tragedy as a genre? This book answers such questions through a detailed study of the fragments in their historical and literary context. Including English versions of previously untranslated fragments as well as in-depth discussion of their significance, The Lost Plays of Greek Tragedy makes these works accessible for the first time.

This volume examines whether dramatic fragments should be approached as parts of a greater whole or as self-contained entities. It comprises contributions by a broad spectrum of international scholars: by young researchers working on fragmentary drama as well as by well-known experts in this field. The volume explores another kind of fragmentation that seems already to have been embraced by the ancient dramatists: quotations extracted from their context and immersed in a new whole, in which they work both as cohesive unities and detachable entities. Sections of poetic works circulated in antiquity not only as parts of a whole, but also independently, i.e. as component fractions, rather like quotations on facebook today. Fragmentation can thus be seen operating on the level of dissociation, but also on the level of cohesion. The volume investigates interpretive possibilities, quotation contexts, production and reception stages of fragmentary texts, looking into the ways dramatic fragments can either increase the depth of fragmentation or strengthen the intensity of cohesion.

What happened to Greek tragedy after the death of Euripides? This book provides some answers, and a broad historical overview.

Is "space" a thing, a container, an abstraction, a metaphor, or a social construct? This much is certain: space is part and parcel of the theater, of what it is and how it works. In The Play of Space, noted classicist-director Rush Rehm offers a strikingly original approach to the spatial parameters of Greek tragedy as performed in the open-air theater of Dionysus. Emphasizing the interplay between natural place and fictional setting, between the world visible to the audience and that evoked by individual tragedies, Rehm argues for an ecology of the ancient theater, one that "nests" fifth-century theatrical space within other significant social, political, and religious spaces of Athens. Drawing on the work of James J. Gibson, Kurt Lewin, and Michel Foucault, Rehm crosses a range of disciplines--classics, theater studies, cognitive psychology, archaeology and architectural history, cultural studies, and performance theory--to analyze the phenomenology of space and its transformations in the plays of Aeschylus, Sophocles, and Euripides. His discussion of Athenian theatrical and spatial practice challenges the contemporary view that space represents a "text" to be read, or constitutes a site of structural dualities (e.g., outside-inside, public-private, nature-culture). Chapters on specific tragedies explore the spatial dynamics of homecoming ("space for returns"); the opposed constraints of exile ("eremetic space" devoid of normal community); the power of bodies in extremis to transform their theatrical environment ("space and the body"); the portrayal of characters on the margin ("space and the other"); and the tragic interactions of space and temporality ("space, time, and memory"). An appendix surveys pre-Socratic thought on space and motion, related ideas of Plato and Aristotle, and, as pertinent, later views on space developed by Newton, Leibniz, Descartes, Kant, and Einstein. Eloquently written and with Greek texts deftly translated, this book yields rich new insights into our oldest surviving drama.