Symbolism 21

This study offers a novel perspective of the poetry of acclaimed Spanish poet Ana Rossetti. This book informs on Posthumanism and the mystical in late 20th and early 21st Century Iberian poetics, and about how Rossetti's more recent poetry expresses a search for an essential meaning in a context criticized for its ontological emptiness.

Egyptian coffin decoration is a complex and multidimensional phenomenon with its own history and evolution. ‘Yellow’ coffins were crafted in Thebes during a particular critical period in the Egyptian History, witnessing to a situation of political unrest and severe economic scarcity affecting Egypt, the Near East and the Mediterranean. And yet, there is no evidence for a decline in the production of these outstanding funerary artefacts. On the contrary, the corpus of ‘yellow’ coffins outnumbers the previous types of Egyptian anthropoid containers and stands out among the most complex and sophisticated objects ever crafted in the Ancient World. Besides this historical paradox, the ‘yellow’ corpus presents important epistemological challenges for our understanding of Egyptian material culture: what kind of space is created within the walls and forms of an anthropoid coffin? What role plays variability and change in this process? Last but not the least, can we understand the meaning behind the multiple shapes and endless variations adopted in coffin decoration during this period? This book addresses these questions presenting the results of a comparative study on coffin decoration involving an extensive sample of objects from the ‘yellow’ corpus dispersed in museums around the world. The results of this study reveal the principles of composition that ruled the work of the ancient Theban craftsmen and show how important coffin decoration was for the Theban priesthood of Amun to convey their own corporative values.

Charles W. Morris' doctoral thesis Symbolism and Reality, written in 1925 at Chicago under George H. Mead, has never before been published. It sets out to prove that thought and mind are not entities, nor even processes involving a psychical substance distinguishable from the rest of reality, but are explicable as the functioning of parts of the experience as symbols to an organism of other parts of experience. Being then the symbolic portion of experience, the psychical or mental can neither be sharply opposed to the rest of experience nor identical with the whole of experience. This edition includes a preface by Achim Eschbach, an extensive bibliography of Morris' works, and indices of names and subjects.

This is Volume II in series of six on the Ancient Near East. Originally published in 1923, adding to an important a branch of Biblical and Semitic Studies this study looks biblical and Semitic symbolism.

A system of myths, symbols, and rituals, dating back to the Paleolithic and Neolithic, survives in present-day imagery. In exploring this system, special attention is drawn to the linkage between ancient and contemporary civilizations of Eurasia and Mesoamerica, as seen in their cosmology, and expressed in common mythological and iconographic themes. The author examines contemporary Middle American and eastern European textiles, especially women’s garments, that contain an elaborated sacred code of symbols, and include remnants of the four horizontal directions, and the three vertical worlds that portray the structure of the universe. The cosmology contained in patterns around the world denotes striking parallels that attest to internal connections between different cultures, beyond time and place.

The thangka is a way for Tibetan Buddhist monks to bring the life and teachings of the Buddha to the people through the visual medium of paint. These paintings were rolled up and taken on journeys, used as traveling altars, or hung when certain deitieswere honored. Meulenbeld takes us through 37 thangkas that present a pictorial journey of the life of Buddha, Siddhartha Guatama, and the evolution of Tibetan Buddhism. 37 color plates. Glossary. Bibliography. Index.

Understanding the Origins of the Illuminati In the vast realm of conspiracy theories, few are as captivating and enigmatic as the origins of the Illuminati. This secret society, believed by some to still exist today, has been the subject of countless debates and speculations. In this subchapter, we will delve into the fascinating history of the Illuminati, exploring its alleged roots and its infiuence on both government and corporate realms. The origins of the Illuminati can be traced back to the late 18th century, in Bavaria, Germany. Founded on May 1, 1776, by a Bavarian professor named Adam Weishaupt, the Illuminati's primary aim was to promote Enlightenment ideals and challenge the oppressive power structures of the time. Weishaupt sought to infiltrate influential institutions, such as government and academia, to bring about social and political change. The early years of the Illuminati were marked by secrecy and clandestine operations. Weishaupt and his close circle of intellectuals recruited members from various walks of life, including politicians, businessmen, and intellectuals. Through their network, the Illuminati aimed to spread their ideas and ideals, advocating for religious tolerance, rationality, and equality.