Systema Revelations

When it comes to our tax laws, there has to be a limit to the amount of complexity that our government should and can constitutionally impose on the American people. Our income tax system is convoluted, expensive, and stressful requiring transformational changes. Stress is scientifically proven to be a contributing factor for so many diseases, setting back your immune system. Behzad (Ben) Compani explains that reducing stress and medical reasons are among other major outlined reasons as to why we need to change our income tax system. This book is pioneering, powerful, economically needed, humanitarian and it is for all taxpayers: The President, The Supreme Court Justices, The Legislators, Doctors and Psychologists, Professors and Teachers, Legislators, CPAs, Journalists, Government Employees, Students This book will give rise to a major movement and it will be grass roots.

Colin Gunton was a world renowned scholar, systematic theologian and Reformed Church minister. Revelation and Reason is an in-depth analysis, derived from the annual lecture/seminar course he gave to MA students at King's College London. Approximately one-third of the work is a direct transcript, and analysis of the three two-hour lectures Colin Gunton gave at a break-neck speed: 1. 'From Reason and Revelation to Revelation And Reason'; 2. 'The Modern Problem in an Historical Context'; 3. 'Aspects of Karl Barth on Faith And Reason'. These lectures were a history, analysis and critique of Revelation and Reason in Systematic Theology and Philosophy, culminating with Karl Barth. The remainder is a transcript of the unrehearsed, unscripted, extemporary responses Colin Gunton gave to MA student's papers on set topics in the Revelation and Reason course, seamlessly integrated, where relevant, with detail from the main three lectures. Colin was a creative lecturer and widely read theologian and philosopher. These extemporary responses show the breadth of his learning, and his genius spontaneously to bring to mind relevant ideas from a wealth of theologians and philosophers, whilst incisively and piercingly exposing the flaws as well as the strengths under consideration. From this wealth of reading, Colin gave space to the free rein of his mind particularly when fielding questions or trying to analyze a particular strand of a theologian's thought. Revelation and Reason is a complementary volume to Colin Gunton's posthumously published The Barth Lectures (Continuum 2007) and to the first volume of his unfinished Systematic Theology, also forthcoming from T&T Clark.

In the opening chapter of the Confession, the divines of Westminster included a clause that implied that there would no longer be any special immediate revelation from God. Means by which God had once communicated the divine will, such as dreams, visions, and the miraculous gifts of the Spirit, were said to be no longer available. However, many of the authors of the WCF accepted that prophecy continued in their time, and a number of them apparently believed that disclosure of God's will through dreams, visions, and angelic communication remained possible. How is the cessationist clause of WCF 1:1 to be read in the light of these claims? This book reconciles this paradox in a detailed study of the writings of the authors of the Westminster Confession of Faith.

The subject of God's general revelation has in our day aroused agitated and even violent discussions, and the time when Reformed theology could take the distinction between general and special revelation for granted appears to be gone forever, according to the author. Does the distinction between general and special revelation do justice to the unique and "once-for-all" character of the redemptive revelation in Jesus Christ? Does the confession of a general or universal revelation owe its existence to a flight, perhaps unconscious, from the sufficiency and absoluteness of the revelation in Christ? And is Christ to be regarded as but a special illustration of the general revelation of God in the world, a revelation richer and broader than simply that revelation in Christ? These decisive questions, involving as they do the claims of natural theology and the radical character of the history of religion since the nineteenth century, are given here a trenchant and detailed analysis.

This study provides an in-depth analysis of the relationship between modernity and Christianity. The author argues that the notion of revelation is eminently reasonable and indissolubly connected with being and reality. He takes Jaspers' philosophy of religion as representative of the 'classical' modern critique and gives it its due. He then takes a step backward, so to speak, and by means of a consideration of the history of ideas, seeks to rehabilitate the Christian understanding of revelation. To do this, he draws upon Schelling's remarkable philosophy of revelation and Baader's much less familiar speculative dogmatics. However, this study is much more than a profound philosophical and theological account of the thought of Jaspers, Schelling and Baader. It is above all an eloquent defence of the plausibility and intelligibility of what Christians have always believed. In fact, the author makes a compelling case for the claim that revelation is 'that without which Christianity cannot be thought'.

A monumental six-volume set that presents an undeniable case for the revealed authority of God to a generation that has forgotten who he is and what he has done.