Systematic Theology Volume I The Doctrine Of God

The opening book in this three volume set, it focuses exclusively on the person of God. Within the grounds of this work are the person of God, the authority of scripture and the works of God in our world. These topics are becoming more relevant today as people are constantly questioning the person of the Father.

This systematic theology begins from the treatise De Deo Uno and develops the dogma of the Trinity as an expression of divine unicity, on which will depend creation, Christology, and ecclesiology. The Invisible God must be seen and known in the visible. In this way, God and God's relation to creation are distinguished—but not separated—from Christology, the doctrine of perfections from redemption. In the end, the transcendent beauty who is God can be known only in worship and praise.

The opening book in this three volume set, it focuses exclusively on the person of God. Within the grounds of this work are the person of God, the authority of scripture and the works of God in our world. These topics are becoming more relevant today as people are constantly questioning the person of the Father.

The church needs good theology that engages the head, heart, and hands. This four-volume work combines rigorous historical and theological scholarship with application and practicality—characterized by an accessible, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley explore the first two of eight central themes of theology: revelation and God.

Reproduction of the original: Systematic Theology (Volume 1 of 3) by Augustus Hopkins Strong

This is the first part of Paul Tillich's three-volume Systematic Theology, one of the most profound statements of the Christian message ever composed and the summation and definitive presentation of the theology of the most influential and creative American theologian of the twentieth century. In this path-breaking volume Tillich presents the basic method and statement of his system—his famous "correlation" of man's deepest questions with theological answers. Here the focus is on the concepts of being and reason. Tillich shows how the quest for revelation is integral to reason itself. In the same way a description of the inner tensions of being leads to the recognition that the quest for God is implied in finite being. Here also Tillich defines his thought in relation to philosophy and the Bible and sets forth his famous doctrine of God as the "Ground of Being." Thus God is understood not as a being existing beside other beings, but as being-itself or the power of being in everything. God cannot be made into an object; religious knowledge is, therefore, necessarily symbolic.

The Triune God, together with the forthcoming second volume, The Works of God, develops a compendious statement of Christian theology in the tradition of a medieval summa, or of such modern works as those of Schleiermacher and Barth. Theology, as it is understood here, is the Christian church's continuing discourse concerning her specific communal purpose; it is the hermeneutic and critical reflection internal to the church's task of speaking the gospel, to the world as message and to God in petition and praise. This volume and its successor are thus dedicated to the service of the one church of the creeds; it is for no particular denomination or confession. The interlocutors of this work's analyses and proposals are drawn from wherever in the ecumenical tradition a question may lead: to theologians and traditions ancient, medieval, or modern; Eastern or Western; Catholic or Protestant.

The concluding volume of Robert Jenson's 'Systematic Theology' considers the work of God, examining the nature and role of God and God's works of creation.