T F Torrance S Reconstruction Of Natural Theology

This book elucidates T. F. Torrance’s reconstruction of natural theology as it appears within its intellectual context and broader Christological method. Irving argues that Torrance’s work on natural theology is an important affirmation of the priority of grace in theological method and knowledge alongside the integrity of human agency.

A collection of fifteen essays addressing the basic intellectual challenges to the contemporary Christian church. Professor Torrance deals with such topics as the centrality of Christology in scientific dogmatics, the Reformed and Roman Catholic doctrines of grace, theological education, the relation of theological statements to scientific methodology, the contemporary significance of some past theological giants, and the nature and significance of the Holy Spirit and of the church.

This book provides an important study of the theology of Thomas F. Torrance, who is generally considered to have been one of the most significant theologians writing in English during the twentieth century, with a view toward showing how his theological method and all his major doctrinal views were shaped by his understanding of the doctrine of the Trinity. Torrance pursued a theology that was realist because he attempted to think in accordance with the unique nature of the object that is known. In holding to such a methodology, he drew an analogy between theology and natural science. This book demonstrates how, for Torrance, God relates with humanity within time and space so that creation finds its meaning in relation to God and not in itself; this enabled him to avoid many theological pitfalls such as agnosticism, subjectivism and dualism while explaining the positive implications of various Christian doctrines in a penetrating and compelling manner. This book offers an important resource for students of theology and for scholars who are interested in seeing how serious dogmatic theology shapes and should shape our understanding of the Christian life.

Michael Sudduth examines three prominent objections to natural theology that have emerged in the Reformed streams of the Protestant theological tradition: objections from the immediacy of our knowledge of God, the noetic effects of sin, and the logic of theistic arguments. Distinguishing between the project of natural theology and particular models of natural theology, Sudduth argues that none of the main Reformed objections is successful as an objection to the project of natural theology itself. One particular model of natural theology - the dogmatic model - is best suited to handle Reformed concerns over natural theology. According to this model, rational theistic arguments represent the reflective reconstruction of the natural knowledge of God by the Christian in the context of dogmatic theology. Informed by both contemporary religious epistemology and the history of Protestant philosophical theology, Sudduth’'s examination illuminates the complex nature of the project of natural theology and its place in the Reformed tradition.

Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.

T. F. Torrance was one of the most significant English-language theologians of the 20th century known extensively for his curatorship of the English translation of Barth's Church Dogmatics but also for his own prodigious theological scholarship. The complexity and astonishing breadth of Torrance's output, however, have made assessment and appropriation markedly difficult. This volume seeks to rectify that lack of assessment through careful exposition of the vital centers and interconnections within Torrance's theology alongside constructive appraisal and critique of his contributions to contemporary theology.

This book demonstrates the promise of Christology for developing Scottish theologian T. F. Torrance’s theological anthropology. T. F. Torrance’s Christological Anthropology: Discerning Humanity in Christ engages with several key themes in Torrance’s theological anthropology and considers how each one of these topics—anthropological method, the metaphysics of human nature, the imago Dei, personhood, vocation, human destiny—can be further developed in light of Christ. Christopher Woznicki argues that Christology not only holds promise for the task of developing Torrance’s insights on humanity but also for developing a constructive account of humanity. The volume is valuable reading for scholars of T. F. Torrance’s theology and for those who are interested in the role of Christology in theological anthropology.

This book provides an important study of the theology of Thomas F. Torrance, who is generally considered to have been one of the most significant theologians writing in English during the twentieth century, with a view toward showing how his theological method and all his major doctrinal views were shaped by his understanding of the doctrine of the Trinity. Torrance pursued a theology that was realist because he attempted to think in accordance with the unique nature of the object that is known. In holding to such a methodology, he drew an analogy between theology and natural science. This book demonstrates how, for Torrance, God relates with humanity within time and space so that creation finds its meaning in relation to God and not in itself; this enabled him to avoid many theological pitfalls such as agnosticism, subjectivism and dualism while explaining the positive implications of various Christian doctrines in a penetrating and compelling manner. This book offers an important resource for students of theology and for scholars who are interested in seeing how serious dogmatic theology shapes and should shape our understanding of the Christian life.