Taming China S Wilderness

Until the beginning of the twentieth century, the Chinese province of Heilongjiang, historically known as Northern Manchuria, remained a sparsely populated territory on the northeastern frontier. For about two centuries, the rulers of the Qing dynasty (1644-1912) - whose historical homeland was in Manchuria - enforced a policy that prohibited Chinese immigration and settlement and maintained the region’s reputation as the Great Northern Wilderness. Yet, as this new study demonstrates, by the early 20th century the Chinese government reversed its previous policy and began to encourage immigration into Heilongjiang, turning a backwater into a thriving frontier region. Covering the period between the reversal of the anti-immigration policy around 1900 and the Japanese occupation of Heilongjiang in 1931, this book investigates this distinctive frontier and the impact upon it of the settlement of four million Chinese settlers during a thirty-one year period. Following an introduction providing a background to the period covered, the study is divided into five chapters. The first chapter looks at patterns of immigrations, settlement and the features of the newly developing frontier society. Chapter two then deals with land possession, tenure and relations amongst the newly arrived settlers. The third chapter discusses the transformation of the ethnic make-up of the region, and the move from a largely nomadic culture to one of settled farmers. Chapter four probes the social problems these changes caused, particularly banditry. The final chapter revises commonly held notions about Russian dominance of the region, arguing that Russia’s influence was limited to the railway zone. Taken together, these chapters not only provide an overview of a territory undergoing rapid and sustained change, but also provide insights into wider Chinese history, as well as adding to the on-going scholarly interest in border and frontier studies.

Closed to the world for half a century, like a black hole in the Asian landmass, the wilderness of Xinjiang in northwest China is returning to the light. The picture it presents is both fascinating and disturbing. Despite a savage landscape and climate, Xinjiang has a rich past: sand-buried cities, painted cave shrines, rare creatures, and wonderfully preserved mummies of European appearance. Their descendants, the Uighurs, still farm the tranquil oases that ring the dreaded Taklamakan, the world's second largest sand desert, and the Kazakh and Kirghiz herdsmen still roam the mountains. The region's history, however, has been punctuated by violence, usually provoked by ambitious outsiders--nomad chieftains from the north, Muslim emirs from Central Asia, Russian generals, or warlords from inner China. The Chinese regard the far west as a barbarian land. Only in the 1760s did they subdue it, and even then their rule was repeatedly broken. Compared with the Russians' conquest of Siberia, or the Americans' trek west, China's colonization of Xinjiang has been late and difficult. The Communists have done most to develop it, as a penal colony, as a buffer against invasion, and as a supplier of raw materials and living space for an overpopulated country. But what China sees as its property, the Uighurs regard as theft by an alien occupier. Tension has led to violence and savage reprisals. This portrait of Xinjiang should be essential reading for travelers and for anyone interested in today's China and the fate of minority peoples.

"Knowing Manchuria places the creation of knowledge about nature at the center of our understanding of one of the world's most contested borderlands. At the intersection of China, Russia, Korea, and Mongolia, Manchuria is known as a site of war and environmental extremes, where projects of political control intersected with projects designed to make sense of Manchuria's multiple environments. Covering over 500,000 square miles (comparable in size to all the land east of the Mississippi) Manchuria's landscapes included temperate rain forests, deserts, prairies, cultivated plains, wetlands, and Siberian taiga. Ruth Rogaski reveals how paleontologists and indigenous shamans, and many others, made sense of the Manchurian frontier. She uncovers how natural knowledge and thus "the nature of Manchuria" itself changed over time, from a sacred "land where the dragon arose" to a global epicenter of contagious disease; from a tragic "wasteland" to an abundant granary that nurtured the hope of a nation"--

Very little is known about the issue of wildlife conservation within China. Even China specialists get a meager ration of stories about pandas giving birth in zoos, or poachers in some remote setting being apprehended. But what does the future hold for China's wildlife? In this thoughtful work the leading U.S. expert on wildlife projects in Western China presents a multi-faceted assessment of the topic. Richard B. Harris draws on twenty years of experience working in China, and incorporates perspectives ranging from biology through Chinese history and tradition, to interpret wildlife conservation issues in a cultural context. In non-technical language, Harris shows that, particularly in its vast western sections where most species of wildlife still have a chance to survive, China has adopted a strongly preservationist, "hands-off" approach to wildlife without confronting the larger and more difficult problem of habitat loss. This policy treats wildlife conservation as a strictly technical problem - and thus prioritizes captive breeding to meet the demand for animal products - while ignoring the manifold cultural, social, and economic dimensions that truly dictate how wild animals will fare in their interaction with the physical and human environments. The author concludes that any successes this policy achieves will be temporary.

Beyond the Amur describes the distinctive frontier society that emerged in the Amur, a river region that shifted between Qing China and Imperial Russia as the two empires competed for resources. Official histories depict the Amur as a distant battleground caught between rival empires. Zatsepine, by contrast, views it as a unified natural economy populated by Chinese, Russian, Indigenous, Japanese, Korean, Manchu, and Mongol people who crossed the border in search of work or trade and who came together to survive a harsh physical environment. This colourful account of a region and its people highlights the often-overlooked influence of frontier developments on state politics and imperial policies and histories.

The monograph covers the issues related to the evolution of land tenure systems, land reforms, the main features of formal land law that is in force in the various legal systems of the countries of South, East, and Southeast Asia, and customary land rights. The current state of land law in Asian countries: land rights, the provision and suspension of these rights, the relationship between formal law and customary land tenure systems, the problems of recognizing customary communal land rights are analyzed. For students, graduate students and teachers of law schools, employees of legislative, executive and judicial authorities, as well as for all those interested in issues of land, civil law and comparative jurisprudence.

This book traces ideological trends in China through a range of historical and comparative perspectives, spanning the ancient belief systems of Confucianism, Legalism, and Taoism to political ideologies of the present day. Chapters in this edited volume are divided into four parts: traditional Chinese ideology, ideology of the Republic, Maoism as an ideology and post Mao ideology, zoning in on specific historical periods from the Qing and Republic periods to the reform era, as well as the period after the founding of the PRC – through which Mao Zedong’s political thought is notably discussed from the perspective of epistemology and the global impact of Maoism. Key topics include Sun Yat-sen as the Father of the Republic, Li Dazhao, the early Marxist theoretician, Chiang Kai-shek and his nationalist Fascism, Liang Qichao’s emotional appeals through liberal political discourse, Jiang Zemin’s theory of ‘Three Represents’ de-emphasising the Marxist concept of class, Hu Jintao’s theory of ‘Harmonious Society’ and Xi Jinping’s political thought. Contributions from world-leading scholars take both comparative and critical approaches, examining not only how studies of ideology are relevant, but how Chinese ideologies have retained their own characteristics distinct to the West. As the first comprehensive study of this subject in the English language, Chinese Ideology will appeal to students and scholars of philosophy, political science, history, and Asian studies more broadly.