Te Mana O Te Taiao

"The strategic plan, called Te Mana o te Taiao, is a plan which weaves together our ideas for restoring the biological species in our natural world, and ensuring their survival"--Page 6.

This book examines the relationship between man and nature through different cultural approaches to encourage new environmental legislation as a means of fostering acceptance at a local level. In 2019, the International Union of Geological Sciences (IUGS) recognised that we have entered a new era, the Anthropocene, specifically characterised by the impact of one species, mankind, on environmental change. The Anthropocene is penetrating the discourse of both hard sciences and humanities and social sciences, by posing new epistemological as well as practical challenges to many disciplines. Legal sciences have so far been at the margins of this intellectual renewal, with few contributions on the central role that the notion of Anthropocene could play in forging a more effective and just environmental law. By applying a multidisciplinary approach and adopting a Law as Culture paradigm to the study of law, this book explores new paths of investigation and possible solutions to be applied. New perspectives for the constitutional framing of environmental policies, rights, and alternative methods for bottom-up participatory law-making and conflict resolution are investigated, showing that environmental justice is not just an option, but an objective within reach. The book will be essential reading for students, academics, and policymakers in the areas of law, environmental studies and anthropology.

River Restoration River restoration initiatives are now widespread across the world. The research efforts undertaken to support them are increasingly interdisciplinary, focusing on ecological, chemical, physical as well as societal issues. River Restoration: Political, Social, and Economic Perspectives provides a comprehensive overview of research in the field of river restoration in humanities and the social sciences. It illustrates how, in the last thirty years or so, such approaches have evolved and strengthened within the restoration sciences. The scientific community working in this domain has structured itself, often regionally and circumstantially, to critically assess and improve restoration policies and practices. As a research field, river restoration tackles three thematic axes: Human-river interactions – especially perceptions and practices of rivers, and how these interactions can be changed by restoration projects Political processes, with a particular interest in governance and decision-making, and a specific emphasis on the question of public participation in restoration projects Evaluation of the social and economic benefits of river restoration River Restoration: Political, Social, and Economic Perspectives encompasses these three topics, and more, to provide the reader with the most up-to-date and holistic view of this constantly evolving area. The book will be of particular interest to human and social scientists, biophysical scientists (hydrologists, geomorphologists, ecologists), environmental scientists, public policy makers, design or planning officers, and anyone working in the field of river restoration.

He purakau whakamiharo te pukapuka a Paulo Coelho mo Hanatiako, mo tetahi taitama hepara no Anaruhia e koingo ana ki te haereere ki te kimi i nga kura huna o te ao. I roto i tana haerenga, ka kite ia i etahi kura tino rereke nei i tana i pohewa ai e ea ai tana koingo. Ka whakaako mai Te Ruanuku i te pumanawa o te whakarongo ki o tatou ngakau, o te kite i nga huarahi, o te ako hoki ki te whakamaori i nga tohu ka puta mai i te wa o te ora me te akoranga nui katoa o te whai i o tatou moemoea.Nuku atu i te waru tekau ma rima miriona nga pukapuka kua hokona puta noa i te ao, a, he nui ake hoki te whakawhitihia o te pukapuka nei ki reo ke i to etahi atu pukapuka na tetahi kaituhi e ora tonu ana. Kua noho mai a Te Ruanuku hei pukapuka e kore nei e herea e te wa, penei i te reo Maori e newanewa nei tona rere i roto i tenei whakamaoritanga na Hemi Kelly.Paulo Coelho's masterpiece tells the mystical story of Santiago, an Andalusian shepherd boy who yearns to travel in search of a worldly treasure. His quest will lead him to riches far different &– and far more satisfying &– than he ever imagined. The Alchemist teaches us about the essential wisdom of listening to our hearts, of recognising opportunity and learning to read the omens strewn along life's path. And, most importantly, to follow our dreams.With over eighty-five million copies sold around the world and translated into more languages than any other book by a living author, The Alchemist has established itself as a modern classic, now brilliantly translated into te reo Maori by Hemi Kelly.

The New Zealand Yearbook of International Law provides legal materials and critical commentary on issues of international law, addressing trends, state practice and policies in the development of international law in New Zealand, the South Pacific, Antarctica and globally. This Yearbook covers the period 1 January 2020 to 31 December 2020.

Unsettling the Colonial Places and Spaces of Early Childhood Education uncovers and interrogates some of the inherent colonialist tensions that are rarely acknowledged and often unwittingly rehearsed within contemporary early childhood education. Through building upon the prior postcolonial interventions of prominent early childhood scholars, Unsettling the Colonial Places and Spaces of Early Childhood Education reveals how early childhood education is implicated in the colonialist project of predominantly immigrant (post)colonial settler societies. By politicizing the silences around these specifically settler colonialist tensions, it seeks to further unsettle the innocence presumptions of early childhood education and to offer some decolonizing strategies for early childhood practitioners and scholars. Grounding their inquiries in early childhood education, the authors variously engage with postcolonial theory, place theory, feminist philosophy, the ecological humanities and indigenous onto-epistemologies.

ResponsAbility challenges conventional thinking about our governance and legal frameworks. The cross-currents of persisting, established worldviews, knowledge systems, institutions, law and forms of governance are now at odds with future-facing innovations designed to help societies transition to both low-carbon economies and social equity. This book explores the ways in which we can move to new governance and legal structures that more effectively reflect our changed relationship with the Earth in the Anthropocene. The book is written by a group of eminent scholars and leading experts from a diverse range of backgrounds, all of whom bring new knowledge and analysis from across oceanic and continental regions. Many are from the discipline of law, whilst others bring expertise on indigenous knowledge, climate, water, governance and philosophy to engage with law. Contributors include His Highness Tui Atua Tupua Tamasese Ta’isi Efi, Head of State of Samoa, Judge Sir E. Taikakurei Durie, Dame Anne Salmond, Pierre Calame and Adrian Macey. A number of scenarios are presented throughout the book for the realignment of global and local law to institutionalise responsibility for social, environmental and earth-centered equity.

Through careful investigation into the role of eco-innovation as a catalysing factor in the societal transition towards sustainability, this Handbook proposes more appropriate measures of innovation as a driver of change. It examines innovation from various perspectives, including labour, trade, the circular economy and energy, to illustrate a more comprehensive picture of its impacts.