Telling Lives In India

Considers the meaning and nature of life history narrative in India.

"This book serves as a window into the rich and revealing lives and self-representations of the particular individuals who have produced the life histories. In so doing, it makes very important broader points about the use of life histories in social science research in general and in the study of South Asian social-cultural life in particular." -- Sarah Lamb Life histories have a wide, if not universal, appeal. But what does it mean to narrate the story of a life, whether one's own or someone else's, orally or in writing? Which lives are worth telling, and who is authorized to tell them? The essays in this volume consider these questions through close examination of a wide range of biographies, autobiographies, diaries, and oral stories from India. Their subjects range from literary authors to housewives, politicians to folk heroes, and include young and old, women and men, the illiterate and the learned. Contributors are David Arnold, Stuart Blackburn, Sudipta Kaviraj, Barbara D. Metcalf, Kirin Narayan, Francesca Orsini, Jonathan P. Parry, Jean-Luc Racine, Josiane Racine, David Shulman, and Sylvia Vatuk.

This fascinating book uses biographical fragments to shed new light on colonial life and convictism in the nineteenth-century Indian Ocean.

Often called ‘Mini-India’, the Andaman Islands have been a crucial site of encounter between different regimes, subjects, castes, creeds, languages, and ethnicities. Since 1858, subaltern convicts, refugees, repatriates, and labourers from South and Southeast Asia have moved to the islands, condemned to, or in search of a new life. While some migrants have achieved social mobility, others have remained disenfranchised and marginalized. This ethnographic study of the Andaman settler society analyses various shades of inequality that arise from migrant communities’ material and representational access to the state. The author employs the concept of subalternity to investigate political negotiations of island history, collective identity, ecological sustainability, and resource access. Interpreting characteristic views, practices, and voices of subaltern interlocutors, the author untangles their collective agency and consciousness in migration, settlement, and place-making processes. Further, the book highlights particular subaltern strategies in order to achieve autonomy and peaceful cohabitation through movement, cultural and social appropriation, and multi-layered methods of resistance.

This fascinating book, based on extensive archival research in Britain and India, examines why mutineer-rebels chose to attack prisons and release prisoners, discusses the impact of the destruction of the jails on British penal policy in mainland India, considers the relationship between India and its penal settlements in Southeast Asia, re-examines Britain’s decision to settle the Andaman Islands as a penal colony in 1858 and re-evaluates the experiences of mutineer-rebel convicts there. This book makes an important contribution to histories of the mutiny-rebellion, British colonial South Asia, British expansion in the Indian Ocean and incarceration and transportation.

For all of India’s myths, stories and moral epics, Indian history remains a curiously unpeopled place. In Incarnations, Sunil Khilnani fills that space, recapturing the human dimension of how the world’s largest democracy came to be. His trenchant portraits of emperors, warriors, philosophers, film stars and corporate titans—some famous, some unjustly forgotten—bring feeling, wry humour and uncommon insight to dilemmas that extend from ancient times to our own.