Ten Ways To Weave The World Matter Mind And God Volume 1

The idea of an ideological war between science and religion, Thompson argues, is founded on a mistake. But this does not mean that there is nothing at stake. For behind the ill-conceived conflict lie complex issues about the nature of mind, consciousness, experience, subjectivity, quality, value, and the like, all of which need to be disentangled and assessed in their own right. Outgrowing Materialism leads the reader through a sequence of five "Worlds," each of which offers a distinct way of understanding (or failing to understand) these issues, and where God might belong (or not). Writing accessibly, but with a sharp eye for detail, Thompson sheds new light on the familiar territory of materialism, dualism, and structural realism, and evaluates the growing attraction of the multiverse. He argues that dualism mechanized the material world; then materialism exorcised the mental "ghost" from the machine; and finally, this machine is evaporating into pure mathematics. Outgrowing Materialism is half of Ten Ways to Weave the World: Matter, Mind, and God. The sequel, Embodying Mind, discusses five "Worlds" that precede and follow those discussed here. However, Outgrowing Materialism stands in its own right as a critique of the modern science v. religion dilemma.

The idea of an ideological war between science and religion, Thompson argues, is founded on a mistake. But this does not mean that there is nothing at stake. For behind the ill-conceived conflict lie complex issues about the nature of mind, consciousness, experience, subjectivity, quality, value, and the like, all of which need to be disentangled and assessed in their own right. Outgrowing Materialism leads the reader through a sequence of five “Worlds,” each of which offers a distinct way of understanding (or failing to understand) these issues, and where God might belong (or not). Writing accessibly, but with a sharp eye for detail, Thompson sheds new light on the familiar territory of materialism, dualism, and structural realism, and evaluates the growing attraction of the multiverse. He argues that dualism mechanized the material world; then materialism exorcised the mental “ghost” from the machine; and finally, this machine is evaporating into pure mathematics. Outgrowing Materialism is half of Ten Ways to Weave the World: Matter, Mind, and God. The sequel, Embodying Mind, discusses five “Worlds” that precede and follow those discussed here. However, Outgrowing Materialism stands in its own right as a critique of the modern science v. religion dilemma.

In this sequel to Outgrowing Materialism, Thompson explores five conceptual "Worlds" that preceded the dualist v. materialist divide and shows why recent philosophy--often little-known outside of academic circles--is now giving these old ideas a new relevance. In an approachable way, but without avoiding complexity, Embodying Mind leads the reader through the Worlds of panpsychism, idealism, Aristotelianism, emergence, and information theory, holism, and process theology, examining the ideas of ethics and God, and the difficult questions, accompanying each. Thompson concludes that causal processes harmonize as in a cosmic counterpoint. The world and its beautiful contents form a seamless material whole. It is not as if Mind or God glints obscurely through ever-narrowing chinks in otherwise seamless nature. There are no chinks, but the whole is full of Mind. Overall, imperfectly, things are moving towards their sustaining good: God is becoming God, surpassing God. Embodying Mind can be read independently from Outgrowing Materialism, but together the two volumes of Ten Ways to Weave the Word mount a robust, wide-ranging case that nobody interested in the science v. religion debate, or wishing more widely for an integrated understanding of "Matter, Mind and God," can afford to ignore.

In this sequel to Outgrowing Materialism, Thompson explores five conceptual “Worlds” that preceded the dualist v. materialist divide and shows why recent philosophy—often little-known outside of academic circles—is now giving these old ideas a new relevance. In an approachable way, but without avoiding complexity, Embodying Mind leads the reader through the Worlds of panpsychism, idealism, Aristotelianism, emergence, and information theory, holism, and process theology, examining the ideas of ethics and God, and the difficult questions, accompanying each. Thompson concludes that causal processes harmonize as in a cosmic counterpoint. The world and its beautiful contents form a seamless material whole. It is not as if Mind or God glints obscurely through ever-narrowing chinks in otherwise seamless nature. There are no chinks, but the whole is full of Mind. Overall, imperfectly, things are moving towards their sustaining good: God is becoming God, surpassing God. Embodying Mind can be read independently from Outgrowing Materialism, but together the two volumes of Ten Ways to Weave the Word mount a robust, wide-ranging case that nobody interested in the science v. religion debate, or wishing more widely for an integrated understanding of “Matter, Mind and God,” can afford to ignore.

From Science to God offers a crash course in the nature of reality. It is the story of Peter Russell's lifelong exploration into the nature of consciousness — how he went from being a strict atheist, studying mathematics and physics at Cambridge University, to realizing a profound personal synthesis of the mystical and scientific. Using his own tale of curiosity and exploration as the book’s backbone, Russell blends physics, psychology, and philosophy to reach a new worldview in which consciousness is a fundamental quality of creation. He shows how all the ingredients for this worldview are in place; nothing new needs to be discovered. We have only to put the pieces together and explore the new picture of reality that emerges. From Science to God is as much a personal story of an open-minded skeptic as it is a tour de force of scientific and religious paradigm shifts. Russell takes us from Galileo’s den to the lecture halls of Cambridge where he studied with Stephen Hawking. “If you had asked me then if there was a God,” says the best-selling author of his scientific beginnings, “I would have pointed to mathematics.” But no matter what empirical truths science offered Russell, one thorny question remained: How can something as immaterial as consciousness, ever arise from something as unconscious as matter?

This work addresses the challenge of contemporary materialism for thinking about God. The book examines contemporary theories of consciousness and defends a non-materialist theory of persons, subjectivity and God. A version of dualism is articulated that seeks to avoid the fragmented outlook of most dualist theories. Dualism is often considered to be inadequate both philosophically and ethically, and is seen as a chief cause of denigrating the body and of promoting individualism and scepticism. Charles Taliaferro defends a holistic understanding of the person-body relationship in which the two are distinguishable yet integrally related. This integrated dualism is spelled out in a way that avoids the ethical and philosophical problems associated with other dualistic accounts, especially in its Platonic and Cartesian forms. A defence is then made of the intelligibility of thinking about God as non-physical, yet integrally present to creation. Charles Taliaferro is co-editor of the forthcoming A Companion to Philosophy of Religion, with Philip Quinn. He has had work published in, among others, The Philosophical Quarterly, Metaphilosophy, Philosophy and Phenomenological Research, and Philosophia.

The most important problem of an individual human being is his or her own existence. Self-existence always remains as an impenetrable mystery to humankind. We are eager to know how we are born in this world as a conscious human being just for once, and for a specific time. We can assume that the secret of self-existence lies under the unknown mechanism of subjective consciousness. But who is going to solve the 'riddle' of consciousness? What religion used to tell us was naive. Traditional science cannot solve this from its rigid aspect of objectiveness. Contemporary popular scientists have declared the death of philosophy. So we cannot urge those philosopher who supposed to answer this, or at least, think about this. In this situation, the-I-theory shows the 'light of hope' solving the 'riddle' of subjective consciousness. The inevitable theory (the-I-theory), presented in this book, explains the origin of the universe by means of subjective consciousness. The theory unveils the secret, how you are immortal within a limited time, and how you can be born without the help of a God systematically--and inevitably. At last but not least, you can now scientifically discover what is going to happen to you after you die--with the help of The-I-theory.

This book is the result of a father's discovery of the true and factual meaning and purpose of his life discovered as a result of his need to know it following his daughter's death. This book is a direct result of my journey to discover who I am and why I am here. I have discovered that the purpose and course of my life is determined in the same manner as yours. It matters not who you are or what your particular circumstance is. It doesnt matter if you have lost a child to death or not. It doesnt even matter if you have children or not. It matters not if you are a murderer or a saint; gay or straight; male or female; first world citizen or jungle savage; plant or animal. Th e purpose for living is the same for all living things. A rather intriguing claim isnt it. But its true just the same, as you will soon discover.