Tertullian S Treatise On The Resurrection

Quintus Septimius Florens Tertullianus was born at Carthage of heathen parentage probably about A.D. 160. Shortly after 190 he became a Christian. As a man of excellent education and a ready writer in both Greek and Latin, a practicing barrister also, skillful in the presentation of a case, he began at once to write in defense of the faith.

Quintus Septimius Florens Tertullianus was born at Carthage of heathen parentage probably about AD 160. Shortly after 190 he became a Christian. As a man of excellent education and a ready writer in both Greek and Latin, a practicing barrister also, skillful in the presentation of a case, he began at once to write in defense of the faith.

The resurrection of the dead was, as Tertullian says, ‘the chief article of the whole Christian faith’ (De resurrectione 39.3) and one of those beliefs which most distinguished Christian thought from much other contemporary thinking. This book looks at the way in which post-death existence is represented in the work of the early Church Fathers - notably Athenagoras, Tertullian, and Origen - and the Letter to Rheginos, and how these representations compare with its treatment both in Scripture and in contemporary, modern theological reflection. Examining these attitudes to life after death, and putting them into conversation with more modern interpretations, the book asks four main questions. Firstly, whether resurrection happens immediately after death. Secondly, if there is continuity or discontinuity of space and time between death and a resurrection life. Thirdly, it explores whether post-death existence was thought to be embodied or not, and if so how might it be embodied. Finally, it addresses the issue of continuity, or discontinuity, of personal identity after death. This book sheds light on the formation of a key doctrine of Christian faith. As such, it will be of significant interest to scholars and academics working in the History of Religion, Theology and Patristics.

Examines Tertullian of Carthage's (160-220 C.E.) writings on dress within Roman vestimentary culture. It employs a socio-historical approach, together with insights from performance theory and feminist rhetorical analysis, to situate Tertullian's comments in the broader context of the Roman Empire.

Tertullian, a native of Carthage in North Africa, was an Early Church writer who lived between 155 and 240 A.D. A Treatise on the Soul is a fascinating, philosophical work which reads much like Plato or Greek philosophers of antiquity.

The ideology and imagery in the Passion of Perpetua are mediated heavily by traditional Graeco-Roman culture; in particular, by traditional notions of the afterlife and of the ascent of the soul. This context for understanding the Passion of Perpetua aligns well with the available material evidence, and with the writings of Tertullian, with whose ideology the text of Perpetua is in an implicit polemical dialogue.Eliezer Gonzalez analyzes how the Passion of Perpetua provides us with early literary evidence of an environment in which the Graeco-Roman and Christian cults of the dead, including the cults of the martyrs and saints, appear to be very much aligned. He also shows that the text of the Passion of Perpetua and the writings of Tertullian provide insights into an early stage in the polemic between these two conceptualisations of the afterlife of the righteous.