Thailand S Theory Of Monarchy

2016 CHOICE Outstanding Academic Title Since the 2006 coup d'état, Thailand has been riven by two opposing political visions: one which aspires to a modern democracy and the rule of law, and another which holds to the traditional conception of a kingdom ruled by an exemplary Buddhist monarch. Thailand has one of the world's largest populations of observant Buddhists and one of its last politically active monarchies. This book examines the Theravada Buddhist foundations of Thailand's longstanding institution of monarchy. Patrick Jory states that the storehouse of monarchical ideology is to be found in the popular literary genre known as the Jātakas, tales of the Buddha's past lives. The best-known of these, the Vessantara Jātaka, disseminated an ideal of an infinitely generous prince as a bodhisatta or future Buddha—an ideal which remains influential in Thailand today. Using primary and secondary source materials largely unknown in Western scholarship, Jory traces the history of the Vessantara Jātaka and its political-cultural importance from the ancient to the modern period. Although pressures from European colonial powers and Buddhist reformers led eventually to a revised political conception of the monarchy, the older Buddhist ideal of kingship has yet endured.

Since the 2006 coup d etat, Thailand has been riven by two opposing political visions: one which aspires to a modern democracy and the rule of law, and another which holds to the traditional conception of a kingdom ruled by an exemplary Buddhist monarch. Thailand has one of the world s largest populations of observant Buddhists and one of its last politically active monarchies. This book examines the Theravada Buddhist foundations of Thailand s longstanding institution of monarchy. Patrick Jory states that the storehouse of monarchical ideology is to be found in the popular literary genre known as the J takas, tales of the Buddha s past lives. The best-known of these, the Vessantara J taka, disseminated an ideal of an infinitely generous prince as a bodhisatta or future Buddha an ideal which remains influential in Thailand today. Using primary and secondary source materials largely unknown in Western scholarship, Jory traces the history of the Vessantara J taka and its political-cultural importance from the ancient to the modern period. Although pressures from European colonial powers and Buddhist reformers led eventually to a revised political conception of the monarchy, the older Buddhist ideal of kingship has yet endured."

The Thai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the Thai people. It is moreover seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. In this manner, the book offers valuable insights into the relationships between monarchy, religion and democracy in Thailand - topics that, after the September 2006 coup d'état, gained renewed national and international interest.

This book analyses the unique constitutional system in operation in Thailand as a continuous process of bricolage between various Western constitutional models and Buddhist doctrines of Kingship. Reflecting on the category of 'constitutional monarchy' and its relationship with notions of the rule of law, it investigates the hybridised semi-authoritarian, semi-liberal monarchy that exists in Thailand. By studying constitutional texts and political practices in light of local legal doctrine, the book shows that the monarch's affirmation of extraordinary prerogative powers strongly rests on wider doctrinal claims about constitutionalism and the rule of law. This finding challenges commonly accepted assertions about Thailand, arguing that the King's political role is not the remnant of the 'unfinished' borrowing of Western constitutionalism, general disregard for the law, or cultural preference for 'charismatic authority', as generally thought. Drawing on materials and sources not previously available in English, this important work provides a comprehensive and critical account of the Thai 'mixed constitutional monarchy' from the late 19th century to the present day.

This essay originated in an attempt to bring together the study of law and Thai history in a description of the transformation of Thailand during the late nineteenth and early twentieth centuries as seen from a legal point of view. The resulting work is based for the most part upon those royal enactments from 1873 to 1910 which seemed most crucially to affect the executive, legislative, and judicial functions of the king and the rights of private citizens. [ix]

In the twilight years of Thailand's ailing King Bhumibol, battles between royalists and their red shirt opponents are increasing, and the tectonic shifts that lie beneath Thailand's decade-old political crisis have become increasingly apparent. Serhat Ünaldi's Working towards the Monarchy sheds new light on recent developments with its bold analysis of urban space in downtown Bangkok: buildings, the author finds, are abstractions of the complexities that shape Thailand's transformation. Most criticism of the political role of the Thai monarchy—its deep involvement in Thailand's uneven capitalist development, Bhumibol's endorsement of military coups and his silent acquiescence to political violence—has focused on the role of individuals: the king, the royal family, or privy councilors. Ünaldi departs from such limited intentionalist approaches to show instead just how deeply enmeshed the monarchy is in Thai society as a whole. He demonstrates how and why Thais from all walks of life drew on royal charisma to advance their individual aims, in effect "working towards the monarchy." Ünaldi's sociological analysis of urban space reveals how buildings and spaces have been constructed for political and economic ends, particularly to shore up the monarchy. For several decades the architecture in central Bangkok has helped protect the charisma of the monarchy, which dominates landholdings and investments in the area. Because the sacred aura of the royal family legitimized capitalist expansion and consumerism, it was defended and enhanced by those Bangkokians who profited from it. Yet politically and geographically marginalized Thais failed to benefit from this royalist-led capitalist development and eventually found a new leader, business tycoon-cum-politician Thaksin Shinawatra. When Thaksin's followers turned against royal charisma and attacked the architecture that represented and supported it, movement away from royal charismatic authority became a real possibility for the first time. By combining sociology, political science, architecture, and anthropology, Working towards the Monarchy offers a unique interdisciplinary approach. It will interest scholars and generalists alike, particularly those involved in the comparative study of monarchies.

2016 CHOICE Outstanding Academic Title Since the 2006 coup d'état, Thailand has been riven by two opposing political visions: one which aspires to a modern democracy and the rule of law, and another which holds to the traditional conception of a kingdom ruled by an exemplary Buddhist monarch. Thailand has one of the world's largest populations of observant Buddhists and one of its last politically active monarchies. This book examines the Theravada Buddhist foundations of Thailand's longstanding institution of monarchy. Patrick Jory states that the storehouse of monarchical ideology is to be found in the popular literary genre known as the Jātakas, tales of the Buddha's past lives. The best-known of these, the Vessantara Jātaka, disseminated an ideal of an infinitely generous prince as a bodhisatta or future Buddha—an ideal which remains influential in Thailand today. Using primary and secondary source materials largely unknown in Western scholarship, Jory traces the history of the Vessantara Jātaka and its political-cultural importance from the ancient to the modern period. Although pressures from European colonial powers and Buddhist reformers led eventually to a revised political conception of the monarchy, the older Buddhist ideal of kingship has yet endured.