The Abbots And Priors Of Late Medieval And Reformation England

The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown's annual ordinary income. Moreover, as guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. The Abbots and Priors of Late Medieval and Reformation England provides the first detailed study of English male monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election and selection of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors' public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII's England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval and early Tudor England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. The Abbots and Priors of Late Medieval and Reformation England also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.

Election and selection -- Abbots and priors in their community -- Abbots and priors as administrators -- Living standards and display -- Abbots and priors in public life -- The external relations and reputation of the late medieval superior -- The early sixteenth century -- Dissolution, opposition, accommodation -- Epilogue : the afterlives of abbots and priors in Reformation England

Challenging the view that England's monasteries and mendicant convents fell into a headlong decline long before Henry VIII set about destroying them at the Dissolution, these essays offer a reassessment of the religious orders on the eve of the Reformation.

"Monasticism in Late Medieval England, c.1300-1535 provides the first collection of translated sources on this subject. The volume covers both male and female houses of all orders and sizes, and offers a range of new perspectives on the character and reputation of English monasteries in the later middle ages. The documents, many translated into English for the first time, illuminate every facet of monastic life in late medieval England. The first section surveys the internal affairs of English monasteries, including recruitment, the monastic economy, standards of observance and learning. The second part looks at the relations between monasteries and the world, exploring the monastic contribution to late medieval religion and society and lay attitudes towards monks and nuns in the years leading up to the Dissolution."--Publisher description.

Donations to the Knights Hospitaller in Britain and Ireland, 1291-1400 is the first study of donations to the Knights Hospitaller throughout England and Ireland during the late-thirteenth and fourteenth centuries. The book demonstrates that patrons donated to both military and non-military orders for much the same reasons, particularly family connections or the desire for spiritual benefit, rather than an interest in crusading. Such a conclusion has important implications for the treatment of the military orders by scholars of medieval religion, who traditionally have either overlooked these orders entirely or relegated them to a subfield of crusade studies rather than treating them as a full part of mainstream religious life. By reincorporating the military orders into mainstream religious history, discussion will be furthered in a range of fields and debates, such as ecclesiastical landholding, lay-church relations, the role of women in religion, and the processes of the Reformation. By focusing on the period 1291 to 1400, the book considers the impact of the loss of the Holy Land in 1291; the subsequent diffusion in crusade activity to the Baltic and Spain; the intensification of the order’s career as English royal servants in Wales, Scotland, and Ireland; and the Hospitallers’ crusade to Rhodes in 1309-10. This book will appeal to scholars and students of the Hospitallers, as well as those interested in medieval Britain and Ireland.

Major new study of secular-religious boundaries and the role of the clergy in the administration of Italy's late medieval city-states.

In this welcome addition to his Crime History Series, Gregory Durston points to the lack of design and short-term expediency that typified Tudor law and order. But he also detects an emergent criminal justice system amidst royal patronage, protection, and the influence of wealthy magnates. Students of English history will have heard how benefit of clergy and the ‘neck verse’ might avoid a hanging, but what of other stratagems such as down-valuing stolen goods, cruentation, chance medley, pious perjury or John at Death (a non-existent culprit blamed by the accused and treated by juries as real); all devices used to mitigate the all-pervading death-for-felony rule. Together with other artifices deployed by courts to circumvent black-letter law the author also describes how poor, marginalised and illiterate citizens were those most likely to suffer unfairness, injustice and draconian punishment. He also describes the political intrigue and widescale corruption that were symptomatic of the era, alongside such diverse aspects as forfeiture of property, evidential ploys, the rise of the highwayman, religious persecution, witchcraft and infanticide crazes. At a time of shifting allegiances?—?and as Crown, church, judges, magistrates and officials wrestled over jurisdiction, central or local control, ‘ungodly customs’, laws of convenience or malleable definitions?—?never perhaps were facts or law so expertly engineered to justify or defend often curious outcomes. Part of Durston’s Crime History Series. Covers the entire Tudor era. Based on first-hand historical research. Fully referenced to hundreds of sources.

An investigation into the role of the high-ranking churchman in this period - who they were, what they did, and how they perceived themselves. High ecclesiastical office in the Middle Ages inevitably brought power, wealth and patronage. The essays in this volume examine how late medieval and Renaissance prelates deployed the income and influence of their offices, how they understood their role, and how they were viewed by others. Focusing primarily on but not exclusively confined to England, this collection explores the considerable common ground between cardinals, bishops and monastic superiors.Leading authorities on the late medieval and sixteenth-century Church analyse the political, cultural and pastoral activities of high-ranking churchmen, and consider how episcopal and abbatial expenditure was directed, justifiedand perceived. Overall, the collection enhances our understanding of ecclesiastical wealth and power in an era when the concept and role of the prelate were increasingly contested. Dr Martin Heale is Senior Lecturer inLate Medieval History, University of Liverpool. Contributors: Martin Heale, Michael Carter, James G. Clark, Gwilym Dodd, Felicity Heal, Anne Hudson, Emilia Jamroziak, Cédric Michon, Elizabeth A. New, Wendy Scase, Benjamin Thompson, C.M. Woolgar