The Absent Jews

For nearly a century, it has been a commonplace of Central European history that there were no Jews in medieval Prussia—the result, supposedly, of the ruling Teutonic Order’s attempts to create a purely Christian crusader’s state. In this groundbreaking historical investigation, however, medievalist Cordelia Hess demonstrates the very weak foundations upon which that assumption rests. In exacting detail, she traces this narrative to the work of a single, minor Nazi-era historian, revealing it to be ideologically compromised work that badly mishandles its evidence. By combining new medieval scholarship with a biographical and historiographical exploration grounded in the 20th century, The Absent Jews spans remote eras while offering a fascinating account of the construction of historical knowledge.

This examination of in-group identity issues and the essence and unique development of Germans' national identity has direct relevance for those who seek an answer to the following question: Why were the Germans perpetrators of the Holocaust? The answer lies in a 'triangle' of the fateful encounter of Germans and their problematic historical development, Nazi race theory, and the success of German Jewry. The book - now in paperback - focuses on weaknesses in German identity which led to the attraction of a blood-based race theory as a national ethos: a narrative of German racial superiority which was invalidated by the very presence and prominence of Jews in German culture and society. Eliminating this 'affront' was an existential issue for Germans that impelled a Judenrein Europe, whether by expulsion or extermination. Such a linkage has been overlooked because scholars have concentrated on the Holocaust as a Jewish experience, not a German one. In elucidating fundamental differences

What makes a space Jewish? This wide-ranging volume revisits literal as well as metaphorical spaces in modern German history to examine the ways in which Jewishness has been attributed to them both within and outside of Jewish communities, and what the implications have been across different eras and social contexts. Working from an expansive concept of “the spatial,” these contributions look not only at physical sites but at professional, political, institutional, and imaginative realms, as well as historical Jewish experiences of spacelessness. Together, they encompass spaces as varied as early modern print shops and Weimar cinema, always pointing to the complex intertwining of German and Jewish identity.

German Jews faced harsh dilemmas in their responses to Nazi persecution, partly a result of Nazi cruelty and brutality but also a result of an understanding of their history and rightful place in Germany. This volume addresses the impact of the anti-Jewish policies of Hitler’s regime on Jewish family life, Jewish women, and the existence of Jewish organizations and institutions and considers some of the Jewish responses to Nazi anti-Semitism and persecution. This volume offers scholars, students, and interested readers a highly accessible but focused introduction to Jewish life under National Socialism, the often painful dilemmas that it produced, and the varied Jewish responses to those dilemmas.

North American Edition of the UK Bestseller How identity politics failed one particular identity. ‘a must read and if you think YOU don’t need to read it, that’s just the clue to know you do.’ SARAH SILVERMAN ‘This is a brave and necessary book.’ JONATHAN SAFRAN FOER ‘a masterpiece.’ STEPHEN FRY

The groundbreaking volume The Torah: A Women's Commentary, originally published by URJ Press and Women of Reform Judaism, has been awarded the top prize in the oldest Jewish literary award program, the 2008 National Jewish Book Awards. A work of great import, the volume is the result of 14 years of planning, research, and fundraising. THE HISTORY: At the 39th Women of Reform Judaism Assembly in San Francisco, Cantor Sarah Sager challenged Women of Reform Judaism delegates to "imagine women feeling permitted, for the first time, feeling able, feeling legitimate in their study of Torah." WRJ accepted that challenge. The Torah: A Women's Commentary was introduced at the Union for Reform Judaism 69th Biennial Convention in San Diego in December 2007. WRJ has commissioned the work of the world's leading Jewish female Bible scholars, rabbis, historians, philosophers and archaeologists. Their collective efforts resulted in the first comprehensive commentary, authored only by women, on the Five Books of Moses, including individual Torah portions as well as the Hebrew and English translation. The Torah: A Women's Commentary gives dimension to the women's voices in our tradition. Under the skillful leadership of editors Dr. Tamara Cohn Eskenazi and Rabbi Andrea Weiss, PhD, this commentary provides insight and inspiration for all who study Torah: men and women, Jew and non-Jew. As Dr. Eskenazi has eloquently stated, "we want to bring the women of the Torah from the shadow into the limelight, from their silences into speech, from the margins to which they have often been relegated to the center of the page - for their sake, for our sake and for our children's sake."

Reflects why after the expulsion of the Jews from England in 1290 they remained a persistent phenomenon in English culture, e.g. as a recurring image in passion plays and in literature (for instance, in Chaucer). Medieval culture identified the Jew with the Devil and with Judas. Jesus' enemies were always depicted, in plays and in iconography, as Jews. Contends that the absence of a real Jewish presence allowed the development of a negative model essential to the religious instruction of Christians. Jew-hatred was used to reinforce the Christian faith, an urgent need in the 14th century when the Church faced heresies and growing inertia of the clergy and laity.