The African Other

This book brings together authors from different institutions and perspectives and from researchers specialising in different aspects of the experiences of the African Diaspora from Latin America. It creates an overview of the complexities of the lives of Black people over various periods of history, as they struggled to build lives away from Africa in societies that, in general, denied them the basic right of fully belonging, such as the right of fully belonging in the countries where, by choice or force of circumstance, they lived. Another Black Like Me thus presents a few notable scenes from the long history of Blacks in Latin America: as runaway slaves seen through the official documentation denouncing as illegal those who resisted captivity; through the memoirs of a slave who still dreamt of his homeland; reflections on the status of Black women; demands for citizenship and kinship by Black immigrants; the fantasies of Blacks in the United States about the lives of Blacks in Brazil; a case study of some of those who returned to Africa and had to build a new identity based on their experiences as slaves; and the abstract representations of race and color in the Caribbean. All of these provide the reader with a glimpse of complex phenomena that, though they cannot be generalized in a single definition of blackness in Latin America, share the common element of living in societies where the definition of blackness was flexible, there were no laws of racial segregation, and where the culture on one hand tolerates miscegenation, and on the other denies full recognition of rights to Blacks.

This book provides a much-needed philosophical response to the recurrent postcolonial call to uproot the prevalent workings of the colonial regime, with a close focus on the African context. The work addresses a range of questions concerning the othering of Africans in the postcolonial context, specifically by focusing on the philosophical analysis of problems of justice, the effect of injustice on the formation of the self, and strategies of resistance against the injustice of othering. Questions raised in this collection include: who or what is "the other"? Who is the "African other"? In what ways are Africans othered? What is the effect of unjust conditions on the formation of the self? In what sense is othering an injustice? How can justice concern itself with the problem of othering? What are the strategies to resist the injustice of othering? Can one ever do justice to the experience of the subaltern other in abstract terms of philosophical analysis? In considering these questions, this book will be of interest to all those studying the intersectional ways in which colonial injustice is manifested in the postcolony, as well as those seeking greater philosophical reflection on postcolonial justice. This book was originally published as a special issue of Angelaki.

This book provides a much-needed philosophical response to the recurrent postcolonial call to uproot the prevalent workings of the colonial regime, with a close focus on the African context. The work addresses a range of questions concerning the othering of Africans in the postcolonial context, specifically by focusing on the philosophical analysis of problems of justice, the effect of injustice on the formation of the self, and strategies of resistance against the injustice of othering. Questions raised in this collection include: who or what is "the other"? Who is the "African other"? In what ways are Africans othered? What is the effect of unjust conditions on the formation of the self? In what sense is othering an injustice? How can justice concern itself with the problem of othering? What are the strategies to resist the injustice of othering? Can one ever do justice to the experience of the subaltern other in abstract terms of philosophical analysis? In considering these questions, this book will be of interest to all those studying the intersectional ways in which colonial injustice is manifested in the postcolony, as well as those seeking greater philosophical reflection on postcolonial justice. This book was originally published as a special issue of Angelaki.

Ending slavery and creating empire in Africa: from the "Indelible stain" to the "light of civilization"--Law to practice: "certain excesses of severity"--The critiques and defenses of modern slavery: from without and within, above and below -- Mobility and tactical flight: of workers, chiefs, and villages -- Targeting chiefs: from "fictitious obedience" to "extraordinary political disorder" -- Seniority and subordination: disciplining youth and controlling women's labor -- An "absolute freedom" circumscribed and circumvented: "Employers chosen of their own free will" -- Upward mobility: "improvement of one's social condition" -- Conclusion: forced labor's legacy.

A unique social and cultural history capturing the African experience in the Caribbean through the Yoruba language through songs, prayers, dirges, humour and philosophy.

Intended for those interested in the African continent and the diversity of human history, this work looks at Africa's past and reflects on the changing ways it has been imagined and represented. It illustrates key themes in modern thinking about Africa's history with a range of historical examples.

A dazzling history of Africans in Europe, revealing their unacknowledged role in shaping the continent One of the Best History Books of 2021 — Smithsonian Conventional wisdom holds that Africans are only a recent presence in Europe. But in African Europeans, renowned historian Olivette Otele debunks this and uncovers a long history of Europeans of African descent. From the third century, when the Egyptian Saint Maurice became the leader of a Roman legion, all the way up to the present, Otele explores encounters between those defined as "Africans" and those called "Europeans." She gives equal attention to the most prominent figures—like Alessandro de Medici, the first duke of Florence thought to have been born to a free African woman in a Roman village—and the untold stories—like the lives of dual-heritage families in Europe's coastal trading towns. African Europeans is a landmark celebration of this integral, vibrantly complex slice of European history, and will redefine the field for years to come.

Patrick Manning follows the multiple routes that brought Africans and people of African descent into contact with one another and with Europe, Asia, and the Americas. In joining these stories, he shows how the waters of the Atlantic Ocean, the Mediterranean Sea, and the Indian Ocean fueled dynamic interactions among black communities and cultures and how these patterns resembled those of a number of connected diasporas concurrently taking shaping across the globe. Manning begins in 1400 and traces the connections that enabled Africans to mutually identify and hold together as a global community. He tracks discourses on race, changes in economic circumstance, the evolving character of family life, and the growth of popular culture. He underscores the profound influence that the African diaspora had on world history and demonstrates the inextricable link between black migration and the rise of modernity. Inclusive and far-reaching, The African Diaspora proves that the advent of modernity cannot be fully understood without taking the African peoples and the African continent into account.