The American Church In Black And White

The American Church in Black and White is a book born out of the authors love for Gods church. It was shaped and given form and text in the crucible of the authors experience as a pastor of several Indiana congregationscongregations that attempted to create a Christian, counter-narrative, to the tragic narrative and legacy of our nations history of slavery and racism. Cautiously optimistic in tone, the author posits that if the American church is going to live into Christs prayer request for His church to be one (John 17:21), if the church is going to deal effectively with the fallen powers and win people to the Lord, then Christians will have to face and overcome the complex and tragic history of racial antipathy in this country; also, the church will have to learn how to successfully navigate a spiritual and cultural minefield. The author has distilled the three main cultural controversies (mines) that can explode/implode the churchs intercultural hopes, down to:1) Culturally-Based Worship Preferences 2) Culturally-Based Views on Ministerial Authority, and 3) Biblical Hermeneutics in Black and White. It is the authors conviction that in spite of these areas of potential conflict, God has given the church the power to become an intercultural community that is distinctive, attractive, and authentically Christian

Foreword INDIES Book of the Year Finalist Interest in and awareness of the demand for social justice as an outworking of the Christian faith is growing. But it is not new. For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church." Romero considers how this movement has responded to these and other injustices throughout its history by appealing to the belief that God's vision for redemption includes not only heavenly promises but also the transformation of every aspect of our lives and the world. Walking through this history of activism and faith, readers will discover that Latina/o Christians have a heart after God's own.

In The Color of Compromise, Jemar Tisby takes readers back to the roots of sustained racism and injustice in the American church. Filled with powerful stories and examples of American Christianity's racial past, Tisby's historical narrative highlights the obvious ways people of faith have actively worked against racial justice, as well as the complicit silence of racial moderates. Identifying the cultural and institutional tables that must be flipped to bring about progress, Tisby provides an in-depth diagnosis for a racially divided American church and suggests ways to foster a more equitable and inclusive environment among God's people. Book jacket.

"WHITE TOO LONG draws on history, statistics, and memoir to urge that white Christians reckon with the racism of the past and the amnesia of the present to restore a Christian identity free of the taint of white supremacy"--

The key to creating and growing a more unified and holistic church is the multi-ethnic and Christ-centered community that offers a strong connection between theology and practical ministry models, and that nurtures believers who are wrestling with what it means to be the church of the Bible today. Most books on racial reconciliation or multi-ethnic ministry center on the theological foundations, history, or social problem aspects of the topic. The Post-Black and Post-White Church offers a practical, hands-on blueprint for developing and sustaining a multi-ethnic and Christ-centered community. Written by Efrem Smith, an innovative and passionate African American leader of the Covenant Evangelical Church and founding pastor of Sanctuary Covenant Church in Minneapolis, Minnesota, this groundbreaking book shares his skills, experience, and wisdom for congregations who want to grow into a multi-ethnic, missional identity. The Post-Black and Post-White Church connects theology and practical ministry models for wrestling with what it means to be church in an increasingly multi-ethnic world that is polarized by class, politics, and race. The book embraces Jesus as one who was both Jewish and multi-ethnic and focuses on a theology of reconciled, multi-ethnic, and missional leadership.

A revealing look at the identity and mission of the black church What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community’s fight for personhood and freedom. Such is the central tension in the identity and mission of the black church in the United States. For decades the black church and black theology have held each other at arm’s length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the black church, even when focused on social concerns, has often emphasized personal piety rather than social protest. With the rising influence of white evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced. In The Divided Mind of the Black Church, Raphael G. Warnock, Senior Pastor of the historic Ebenezer Baptist Church, the spiritual home of the Rev. Dr. Martin Luther King, Jr., traces the historical significance of the rise and development of black theology as an important conversation partner for the black church. Calling for honest dialogue between black and womanist theologians and black pastors, this fresh theological treatment demands a new look at the church’s essential mission.

Lenny Duncan is the unlikeliest of pastors. Formerly incarcerated, he is now a black preacher in the whitest denomination in the United States: the Evangelical Lutheran Church in America (ELCA). Shifting demographics and shrinking congregations make all the headlines, but Duncan sees something else at work--drawing a direct line between the church's lack of diversity and the church's lack of vitality. The problems the ELCA faces are theological, not sociological. But so are the answers. Part manifesto, part confession, and all love letter, Dear Church offers a bold new vision for the future of Duncan's denomination and the broader mainline Christian community of faith. Dear Church rejects the narrative of church decline and calls everyone--leaders and laity alike--to the front lines of the churchÂs renewal through racial equality and justice. It is time for the church to rise up, dust itself off, and take on forces of this world that act against God: whiteness, misogyny, nationalism, homophobia, and economic injustice. Duncan gives a blueprint for the way forward and urges us to follow in the revolutionary path of Jesus.

Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published in London, England, as a book titled Poems on Various Subjects, Religious and Moral. This book is evidence that her experience of enslavement was exceptional. Wheatley remains the most famous black Christian of the colonial era. Though her experiences and accomplishments were unique, her religious affiliation with a predominantly white church was quite ordinary. Dividing the Faith argues that, contrary to the traditional scholarly consensus, a significant portion of northern Protestants worshipped in interracial contexts during the eighteenth century. Yet in another fifty years, such an affiliation would become increasingly rare as churches were by-and-large segregated. Richard Boles draws from the records of over four hundred congregations to scrutinize the factors that made different Christian traditions either accessible or inaccessible to African American and American Indian peoples. By including Indians, Afro-Indians, and black people in the study of race and religion in the North, this research breaks new ground and uses patterns of church participation to illuminate broader social histories. Overall, it explains the dynamic history of racial integration and segregation in northern colonies and states.