The American Porch

The former American History editor explores the creation and restoration of an essential part of a twentieth-century home’s identity—the American porch. “In this delightful look at an American icon, journalist and documentary scriptwriter . . . Dolan traces the history of the porch, using this history to explore subjects such as architecture, history, slavery, colonialism, trade, anthropology, sociology, consumer behavior, and publishing.” —Library Journal In 1981, Michael Dolan and his wife, Eileen O’Toole, bought a 1926 suburban bungalow in the Palisades area of Washington, DC. It was a fixer-upper and DIY project that consumed their lives for twelve years. As rooms were transformed with updated electrical wiring and plumbing, the house’s porch became a storage area, rotating appliances, furniture, and construction materials as they were used and discarded. After the interior renovation was completed, Michael finally turned his attention to the porch, working with contractors to resurrect it—a reconstruction that inspired him to uncover the history of porches and their significance as a symbolic piece of Americana. “In praise of the porch: Come up and sit a spell.” —USA Today “A wry, well-researched look at the place and the people who rocked, talked and courted on [the American porch] for three centuries.” —Parade “The porch is making a comeback, gradually replacing its humbler rival the deck, which the traditionalist Dolan refers to as the platform shoe or leisure suit of American architecture.” —Time “Dolan amply demonstrates that the porch is primarily a means of escaping the heat and, almost as important, a locus for casual social interaction.” —Publishers Weekly

On America's back porch the most diverse and exotic cultures flourish in wild abandon; but it often takes the scrutiny of an outside observer, with an eye for the bizarre, to bring into relief the hilarious, often unsettling, bounty of strange experiences hiding within the mundane. In America's Back Porch, Daniel Jeffreys takes us on a startling voyage of discovery that brings us face-to-face with an America as it might have been recorded by the camera of Robert Frank. There are teenage vampires in Kentucky, Jesus-worshiping rattlesnake handlers in the Appalachians, a vigilante society in Texas, Alabama chain-gang guards who wrestle bears, cosmetic surgeons giving face-lifts to Hollywood dogs, and bounty killers in Florida. In the tradition of Bill Bryson and P. J. O'Rourke, Jeffreys takes us on a rarely seen tour of the underbelly of our culture, recorded with a sure sense for the telling detail, the colorful, and the grotesque.

Savannah College of Art and Design president Wallace presents a stunning and varied collection of porches--some becolumned old beauties, others modern marvels--all reflecting their owners' unique desires and sensibilities.

"Reading this book revives the spirit of civic action today for those who are unjustifiably forlorn about overcoming injustice."—Ralph Nader An on-the-ground history of ordinary Americans who took to the streets when political issues became personal The 1960s are widely seen as the high tide of political activism in the United States. According to this view, Americans retreated to the private realm after the tumult of the civil rights and antiwar movements, and on the rare occasions when they did take action, it was mainly to express their wish to be left alone by government—as recommended by Ronald Reagan and the ascendant New Right. In fact, as Michael Stewart Foley shows in Front Porch Politics, this understanding of post-1960s politics needs drastic revision. On the community level, the 1970s and 1980s witnessed an unprecedented upsurge of innovative and impassioned grass roots political activity. In Southern California and on the Lower East Side of Manhattan, tenants challenged landlords with sit-ins and referenda; in the upper Midwest, farmers vandalized power lines and mobilized tractors to protect their land; and in the deindustrializing cities of the Rust Belt, laid-off workers boldly claimed the right to own their idled factories. Meanwhile, activists fought to defend the traditional family or to expand the rights of women, while entire towns organized to protest the toxic sludge in their basements. Recalling Love Canal, the tax revolt in California, ACT UP, and other crusades famous or forgotten, Foley shows how Americans were propelled by personal experiences and emotions into the public sphere. Disregarding conventional ideas of left and right, they turned to political action when they perceived, from their actual or figurative front porches, an immediate threat to their families, homes, or dreams. Front Porch Politics is a vivid and authoritative people's history of a time when Americans followed their outrage into the streets. Addressing today's readers, it is also a field guide for effective activism in an era when mass movements may seem impractical or even passé. The distinctively visceral, local, and highly personal politics that Americans practiced in the 1970s and 1980s provide a model of citizenship participation worth emulating if we are to renew our democracy.

A complete architectural guide to this well-loved building feature

From gentleman callers to big men on campus, from Coke dates to "parking," From Front Porch to Back Seat is the vivid history of dating in America. In chronicling a dramatic shift in patterns of courtship between the 1920s and the 1960s, Beth Bailey offers a provocative view of how we sought out mates-and of what accounted for our behavior. More than a quarter-century has passed since the dating system Bailey describes here lost its coherence and dominance. Yet the legacy of the system remains a strong part of our culture's attempt to define female and male roles alike.

In ways that are highly individual, says Harris, yet still within a shared oral tradition, Zora Neale Hurston, Gloria Naylor, and Randall Kenan skillfully use storytelling techniques to define their audiences, reach out and draw them in, and fill them with anticipation. Considering how such dynamics come into play in Hurston's Mules and Men, Naylor's Mama Day, and Kenan's Let the Dead Bury Their Dead, Harris shows how the "power of the porch" resides in readers as well, who, in giving themselves over to a story, confer it on the writer. Against this background of give and take, anticipation and fulfillment, Harris considers Zora Neale Hurston's special challenges as a black woman writer in the thirties, and how her various roles as an anthropologist, folklorist, and novelist intermingle in her work. In Gloria Naylor's writing, Harris finds particularly satisfying themes and characters. A New York native, Naylor came to a knowledge of the South through her parents and during her stay on the Sea Islands she wrote Mama Day. A southerner by birth, Randall Kenan is particularly adept in getting his readers to accept aspects of African American culture that their rational minds might have wanted to reject. Although Kenan is set apart from Hurston and Naylor by his alliances with a new generation of writers intent upon broaching certain taboo subjects (in his case gay life in small southern towns), Kenan's Tims Creek is as rife with the otherworldly and the fantastic as Hurston's New Orleans and Naylor's Willow Springs.

An appreciation of the significance of the porch in everyday life in the US South. It reveals that the porch is a stage for many social dramas, and it uses literature, folklore, oral histories and photographs to show how southerners have used the porch to negotiate public and private boundaries.