The Anglo Irish Experience 1680 1730

David Hayton examines the political culture of the Anglo-Irish ruling class, which had settled in Ireland in different ways over a long period and had differing degrees of attachment to England, and shows how its multi-faceted identity evolved.

The wars and revolutions of seventeenth-century Ireland established in power a ruling class of Protestant landowners whose culture and connexions were traditionally English, but whose interests and political loyalties were increasingly Irish. At first unsure of their self-image and ambivalent in their loyalties, they gradually became more confident and developed a distinctive notion of 'Irishness'. 'The Anglo-Irish Experience' explores the religious, intellectual and political culture of this new elite during a period of change and adjustment. D.W. Hayton traces both the shifting sense of national identity characteristic of the period and the changing stereotype of the Irish in English popular literature - which did much to push the 'Anglo-Irish' to embrace their Irish heritage. He also argues for the emergence of a pragmatic, constructive form of political 'patriotism', linked closely to the prevailing ideology of economic 'improvement' and underpinned by the influence of evangelical Protestantism. A key feature of the book is the use made of case studies of individuals and families: the decay of the Ormond Butlers, undermined by debt and eventually driven into political exile; the rise and fall of the Brodricks, gentlemen lawyers with a strong provincial power-base; the political journey of the politician and political writer Henry Maxwell, from 'commonwealth whig' ideologue to ministerial hack; and the relationship between Sir John Rawdon, a pious and intellectual squire, and his estate agent Thomas Prior, pamphleteer and apostle of 'improvement'. These and other narratives illustrate the variety and complexity of the 'Anglo-Irish' experience in a period that witnessed the foundation of what would in due course come to be known as the 'Protestant nation'. Early modern British and Irish historians will find this book invaluable. D.W. Hayton is Professor of Early Modern Irish and British History at Queen's University Belfast, and the author of 'Ruling Ireland, 1685-1742: Politics, Politicians and Parties' (Boydell, 2004).

Relates charity movements to religious impulse, Enlightenment 'improvement' and the fears of the Protestant ruling elite that growing social problems, unless addressed, would weaken their rule.

Recently, studies of opera, of print culture, and of music in Britain in the long nineteenth century have proliferated. This essay collection explores the multiple point of interaction among these fields. Past scholarship often used print as a simple conduit for information about opera in Britain, but these essays demonstrate that print and opera existed in a more complex symbiosis. This collection embeds opera within the culture of Britain in the long nineteenth century, a culture inundated by print. The essays explore: how print culture both disseminated and shaped operatic culture; how the businesses of opera production and publishing intertwined; how performers and impresarios used print culture to cultivate their public persona; how issues of nationalism, class, and gender impacted reception in the periodical press; and how opera intertwined with literature, not only drawing source material from novels and plays, but also as a plot element in literary works or as a point of friction in literary circles. As the growth of digital humanities increases access to print sources, and as opera scholars move away from a focus on operas as isolated works, this study points the way forward to a richer understanding of the intersections between opera and print culture.

The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the ‘Glorious Revolution’ of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most were married with families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.

The Routledge Handbook of the History of Settler Colonialism examines the global history of settler colonialism as a distinct mode of domination from ancient times to the present day. It explores the ways in which new polities were established in freshly discovered ‘New Worlds’, and covers the history of many countries, including Australia, New Zealand, Israel, Japan, South Africa, Liberia, Algeria, Canada, and the USA. Chronologically as well as geographically wide-reaching, this volume focuses on an extensive array of topics and regions ranging from settler colonialism in the Neo-Assyrian and Roman empires, to relationships between indigenes and newcomers in New Spain and the early Mexican republic, to the settler-dominated polities of Africa during the twentieth century. Its twenty-nine inter-disciplinary chapters focus on single colonies or on regional developments that straddle the borders of present-day states, on successful settlements that would go on to become powerful settler nations, on failed settler colonies, and on the historiographies of these experiences. Taking a fundamentally international approach to the topic, this book analyses the varied experiences of settler colonialism in countries around the world. With a synthesizing yet original introduction, this is a landmark contribution to the emerging field of settler colonial studies and will be a valuable resource for anyone interested in the global history of imperialism and colonialism.

This is the first study to systematically explore similarities, differences, and connections between the histories of American planters and Irish landlords. The book focuses primarily on the comparative and transnational investigation of an antebellum Mississippi planter named John A. Quitman (1799–1858) and a nineteenth-century Irish landlord named Robert Dillon, Lord Clonbrock (1807–93), examining their economic behaviors, ideologies, labor relations, and political histories. Locating Quitman and Clonbrock firmly within their wider local, national, and international contexts, American Planters and Irish Landlords in Comparative and Transnational Perspective argues that the two men were representative of specific but comparable manifestations of agrarian modernity, paternalism, and conservatism that became common among the landed elites who dominated economy, society, and politics in the antebellum American South and in nineteenth-century Ireland. It also demonstrates that American planters and Irish landlords were connected by myriad direct and indirect transnational links between their societies, including transatlantic intellectual cultures, mutual participation in global capitalism, and the mass migration of people from Ireland to the United States that occurred during the nineteenth century.

This book investigates the impact of the dissolution of the monasteries on women religious and examines their survival in the following decades, showing how, despite the state's official proscription of vocation living, religious vocation options for women continued in less formal ways. McShane explores the experiences of Irish women who travelled to the Continent in pursuit of formal religious vocational formation, covering both those accommodated in English and European continental convents' and those in the Irish convents established in Spanish Flanders and the Iberian Peninsula. Further, this book discusses the revival of religious establishments for women in Ireland from 1629 and outlines the links between these new convents and the Irish foundations abroad. Overall, this study provides a rich picture of Irish women religious during a period of unprecedented change and upheaval.