The Archaeology Of Lucanian Cult Places

With the emergence and structuring of the Lucanian ethnos during the fourth century BC, a network of cult places, set apart from habitation spaces, was created at the crossroads of the most important communication routes of ancient Lucania. These sanctuaries became centers of social and political aggregation of the local communities: a space in which the community united for all the social manifestations that, in urban societies, were usually performed within the city space. With a detailed analysis of the archaeological record, this study traces the historical and archaeological narrative of Lucanian cult places from their creation to the Late Republican Age, which saw the incorporation of southern Italy into the Roman state. By placing the sanctuaries within their territorial, political, social, and cultural context, Battiloro offers insight into the diachronic development of sacred architecture and ritual customs in ancient Lucania. The author highlights the role of material evidence in constructing the significance of sanctuaries in the historical context in which they were used, and crucial new evidence from the most recent archaeological investigations is explored in order to define dynamics of contact and interaction between Lucanians and Romans on the eve of the Roman conquest.

Summary: This study throws new light on the Roman impact on Italic religious structures in the last four centuries BC and, more generally, on the complex processes of change and accommodation set in motion by the Roman expansion in Italy. Cult places had a pivotal function among the various 'Italic' tribes known to us from the ancient sources, which had been gradually conquered and subsequently controlled by Rome. Through an analysis of archaeological, literary and epigraphic evidence from rural cult places in Central and Southern Italy including a case study on the Samnite temple of San Giovanni in Galdo, the authors investigate the fluctuating function of cult places in among the non-Roman Italic communities, before and after the establishment of Roman rule.

The broad valley of the Bradano river and its tributary, the Basentello, separates the Apennine mountains in Lucania from the limestone plateau of the Murge in Apulia in southeast Italy. This book aims to explain how the pattern of settlement and land use changed in the valley over the whole period from the Neolithic to the late medieval.

The Routledge Handbook of the Archaeology of Urbanism in Italy in the Age of Roman Expansion explores trends in urbanism across Italy in the period when Rome extended its power across the entire peninsula, Sicily, Sardinia, and Corsica. Chapters present the most up-to-date archaeological data in the first broad and detailed treatment of this topic, superseding traditional academic particularism. They present a significant re-evaluation of the process of Roman imperialism and the role of urbanization within it. Particular attention is paid to evidence for local agency in different regions and at different sites, but general trends are also highlighted. Various types of urban sites are examined, including Indigenous urban centers that pre-date Rome’s conquest, colonies, both Greek and Roman, small centers in the hinterlands of larger urban entities, and the symbiotic relationship between urban centers and their rural territories. This volume challenges the existence of a standardized “Roman model” imposed on Rome’s vanquished enemies through conquest and highlights that this was a period of intense experimentation. Archaeological data are used to challenge traditional text-based historiographic models and reveal the complex interplay and tensions between Roman imperial control, local and regional traditions, and broader Mediterranean trends. This book is of importance to archaeologists and ancient historians working on urbanism and Roman Imperialism, as well as those interested in early urbanism in the Western Mediterranean and Europe and the comparative study of imperialism and colonialism across geographical areas and historical periods.

This latest volume in the TRAC Themes in Theoretical Roman Archaeology series takes up posthuman theoretical perspectives to interpret Roman material culture. These perspectives provide novel and compelling ways of grappling with theoretical problems in Roman archaeology producing new knowledge and questions about the complex relationships and interactions between humans and non-humans in Roman culture and society. Posthumanism constitutes a multitude of theoretical positions characterised by common critiques of anthropocentrism and human exceptionalism. In part, they react to the dominance of the linguistic turn in humanistic sciences. These positions do not exclude “the human”, but instead stress the mutual relationship between matter and discourse. Moreover, they consider the agency of “non-humans”, e.g., animals, material culture, landscapes, climate, and ideas, their entanglement with humans, and the situated nature of research. Posthumanism has had substantial impacts in several fields (including critical studies, archaeology, feminist studies, even politics) but have not yet emerged in any fulsome way in Classical Studies and Classical Archaeology. This is the first volume on these themes in Roman Archaeology, aimed at providing valuable perspectives into Roman myth, art and material culture, displacing and complicating notions of human exceptionalism and individualist subjectivity. Contributions consider non-human agencies, particularly animal, material, environmental, and divine agencies, critiques of binary oppositions and gender roles, and the Anthropocene. Ultimately, the papers stress that humans and non-humans are entangled and imbricated in larger systems: we are all post-human.

This first thematic volume of the new series TRAC Themes in Roman Archaeology brings renowned international experts to discuss different aspects of interactions between Romans and ‘barbarians’ in the northwestern regions of Europe. Northern Europe has become an interesting arena of academic debate around the topics of Roman imperialism and Roman:‘barbarian’ interactions, as these areas comprised Roman provincial territories, the northern frontier system of the Roman Empire (limes), the vorlimes (or buffer zone), and the distant barbaricum. This area is, today, host to several modern European nations with very different historical and academic discourses on their Roman past, a factor in the recent tendency towards the fragmentation of approaches and the application of postcolonial theories that have favored the advent of a varied range of theoretical alternatives. Case studies presented here span across disciplines and territories, from American anthropological studies on transcultural discourse and provincial organization in Gaul, to historical approaches to the propagandistic use of the limes in the early 20th century German empire; from Danish research on warrior identities and Roman-Scandinavian relations, to innovative ideas on culture contact in Roman Ireland; and from new views on Romano-Germanic relations in Central European Barbaricum, to a British comparative exercise on frontier cultures. The volume is framed by a brilliant theoretical introduction by Prof. Richard Hingley and a comprehensive concluding discussion by Prof. David Mattingly.

The Archaeology of Roman Portugal aims to contribute to the wider debate on Roman imperialism and expansionism, by bringing to the fore a much-underrepresented area of the Roman empire, at least in English-language scholarship: its westernmost edge in modern day Portugal. Highlighting the perspective from Roman Portugal will contribute to our understanding of the Roman empire, because it presents both an extraordinary landscape in the sense of economic opportunities (ocean resources, marble and metal mining) and settlement history. The volume aims to present new data and insights from both archaeology and ancient history, and to discuss their significance for our understanding of Roman expansion and imperialism. A key goal of the volume is to discuss how the Portuguese panorama compares to other areas of the Iberian peninsula. An explicit goal of the volume is to better integrate Portuguese scholarship in the academic debate on the Mediterranean Roman world, and to contextualize it firmly in the wider Iberian and Western Mediterranean context. Therefore, chapters are produced by internationally diverse scholars in archaeology and ancient history from Portugal, Spain, Germany, the UK, the US, the Netherlands, Belgium, and Italy. With a view to asses the potential of integrating best practices in archaeological approaches and methodology, different national and disciplinary research traditions and historical frameworks will be explicitly discussed.

How religious ritual united a growing and diversifying Roman Republic Many narrative histories of Rome's transformation from an Italian city-state to a Mediterranean superpower focus on political and military conflicts as the primary agents of social change. Divine Institutions places religion at the heart of this transformation, showing how religious ritual and observance held the Roman Republic together during the fourth and third centuries BCE, a period when the Roman state significantly expanded and diversified. Blending the latest advances in archaeology with innovative sociological and anthropological methods, Dan-el Padilla Peralta takes readers from the capitulation of Rome's neighbor and adversary Veii in 398 BCE to the end of the Second Punic War in 202 BCE, demonstrating how the Roman state was redefined through the twin pillars of temple construction and pilgrimage. He sheds light on how the proliferation of temples together with changes to Rome's calendar created new civic rhythms of festival celebration, and how pilgrimage to the city surged with the increase in the number and frequency of festivals attached to Rome's temple structures. Divine Institutions overcomes many of the evidentiary hurdles that for so long have impeded research into this pivotal period in Rome's history. This book reconstructs the scale and social costs of these religious practices and reveals how religious observance emerged as an indispensable strategy for bringing Romans of many different backgrounds to the center, both physically and symbolically.