The Art Of Medieval Jewelry

What are the origins of the imagery and designs on common jewelry and portable artwork between late antiquity and the Middle Ages? These dynamic centuries encompass the transformation of the Greco-Roman world into the nascent kingdoms and medieval states upon which most modern European nations are based. The choices of jewelry and other forms of personal expression among the lower classes in ancient times is notoriously difficult to contextualize for a number of reasons. Nonetheless, these precious articles were expressions of individual identity as well as signifiers of rites of passage. As such, they reflect not only the people who wore them, but also the social milieu and artistic trends at that moment in time. This new study assists in identifying the types, origins and routes of transmission of personal artwork, particularly finger rings, across Europe and Byzantium, an area of study that has been neglected in previous works. Some of this material represents the first time relevant research from Central and Eastern Europe has been translated and made available to the general reader in the English-speaking world.

Toward an Art History of Medieval Rings gives a full survey of Merovingian, Byzantine, Medieval, and Renaissance rings ranging in date from around 300 to 1600 AD. They include marriage rings, seal rings, stirrup rings, tart mould rings, iconographic rings, merchant rings, and gemstone rings, and are arranged chronologically.

"Jewellery has always been of central importance to all human societies, but medieval jewellery is relatively less well-known. This book draws on the important collection at the V&A to focus on the heart of the medieval period from 1100 to 1500. The jewellery worn in medieval Europe was important as an indicator of the wearer's social status and wealth, faith and superstition, allegiances and literacy. Royalty and the nobility wore gold, silver or precious gems, the costliest jewellery, while humbler ranks wore base metals, copper or pewter, sometimes set with coloured glass, in imitation of gems. The themes of love, religion and magic inspired the creation of much medieval jewellery. Gems were chosen for their colour, size and the magical or healing powers they were widely believed to bestow upon their wearers. Until late in the Middle Ages gems were not faceted, but simply polished. Sapphires, pearls, garnets and amethysts were popular, rubies the most highly prized. This richly illustrated book looks at the jewels themselves and contemporary portraits and sculpture to place the jewellery in its cultural context." --Book Jacket.

In this visually rich volume, Mariah Proctor-Tiffany reconstructs the art collection and material culture of the fourteenth-century French queen Clémence de Hongrie, illuminating the way the royal widow gave objects as part of a deliberate strategy to create a lasting legacy for herself and her family in medieval Paris. After the sudden death of her husband, King Louis X, and the loss of her promised income, young Clémence fought for her high social status by harnessing the visual power of possessions, displaying them, and offering her luxurious objects as gifts. Clémence adeptly performed the role of queen, making a powerful argument for her place at court and her income as she adorned her body, the altars of her chapels, and her dining tables with sculptures, paintings, extravagant textiles, manuscripts, and jewelry—the exclusive accoutrements of royalty. Proctor-Tiffany analyzes the queen’s collection, maps the geographic trajectories of her gifts of art, and interprets Clémence’s generosity using anthropological theories of exchange and gift giving. Engaging with the art inventory of a medieval French woman, this lavishly illustrated microhistory sheds light on the material and social culture of the late Middle Ages. Scholars and students of medieval art, women’s studies, digital mapping, and the anthropology of ritual and gift giving especially will welcome Proctor-Tiffany’s meticulous research.

Medieval Jewelry and Burial Assemblages in Croatia analyzes the Croatian archaeological heritage from the 8th to the 15th century, consisting mostly of jewelry (earrings) findings from cemeteries. Stratigraphy is used to establish horizons and phases of material culture, as well as the structure of the burial chambers. All in comparison with materials from neighboring regions of Europe.

"Written by a team of the Gallery's own curators and visiting experts, Jewelry -- Ancient to Modern describes more than 700 pieces in special sections devoted to the Ancient near East, Egypt, Etruria, Greece, South Russia (Olbia), the Roman Empire, the nomadic tribes of the Migration Period, the Byzantine Empire, the Middle Ages, the Renaissance, and the eighteenth, nineteenth, and early twentieth centuries."--Page 2 of cover.

Over the last two decades the historiography of medieval art has been defined by two seemingly contradictory trends: a focus on questions of visuality, and more recently an emphasis on materiality. The latter, which has encouraged multi-sensorial approaches to medieval art, has come to be perceived as a counterpoint to the study of visuality as defined in ocularcentric terms. Bringing together specialists from different areas of art history, this book grapples with this dialectic and poses new avenues for reconciling these two opposing tendencies. The essays in this volume demonstrate the necessity of returning to questions of visuality, taking into account the insights gained from the 'material turn'. They highlight conceptions of vision that attribute a haptic quality to the act of seeing and draw on bodily perception to shed new light on visuality in the Middle Ages.