The Astrologers Magazine And Philosophical Miscellany

Growth of interest in the periodical literature of the past has emphasized increasingly the need for specialized hand lists, a need which the American Union List of Serials, the British Union Catalogue of the Periodical Publications in the University Libraries of the British Isles, and other existing indexes cannot answer. To satisfy one area of this need, William S. Ward has compiled a near-definitive index and finding list of periodicals and newspapers of the English Romantic period. In it are reflected the holdings of almost eleven hundred American, Canadian, and British libraries and newspaper offices. The volume is also the first to list titles and library locations of all the newspapers, magazines, and other serials published in the British Isles during the years between the French Revolution and the Great Reform Bill.

Step into the world of an 18th century magician Ebenezer Sibly was an astrologer, an herbalist, a physician, and a magician. A copyist of grimoires, his library and manuscripts formed the basis for Frances Barrett's "The Magus". "The Station of Man in the Universe" collects Sibly's writings on how the magical universe is structured, what the nature of demons and angels are, what happens after death, and what the varieties of magic are, that are contained in his work "A New Complete Illustrated Guide to the Celestial Science of Astrology". Together, the essays provide a glimpse into the worldview of a magician who practiced Solomonic magic in the grimoire tradition of the late 18th century, before the Theosophical Society and the Golden Dawn.

Robert Cross Smith (1795-1832) was an astrologer, magician, and geomancer. Smith founded the periodicals, “The Straggling Astrologer” and “The Familiar Astrologer”, which published magical material as well as astrological advice. The magical material dealt with topics as varied as alchemy, charms, the virtues of herbs and stones, invoking spirits into crystals, evoking demons, evoking spirits into circles, necromancy, invoking the fairy king Oberion, writings about fairies, geomancy, palmistry, physiognomy, divination by the “Wheel of Pythagoras”, and Behmenist Theosophy. “A Sorcerous Anthology” collects these writings, plus several pieces from Smith’s other publications, and presents them for the first time in one place. Certain of the writings have not been in print since the 1840s, and none have been presented without the other content of the magazines. Divided into four parts, “A Sorcerous Anthology” contains sections on Divination, Low Magic, and High Magic, as well as selections on the history of astrology and the powers of the planets, Smith’s original introductions to the publications, and an obituary and horoscope for Smith written by fellow astrologer “Zadkiel”.

This is an intellectual history of occult and esoteric currents in the English-speaking world from the early Romantic period to the early twentieth century. The Theosophical Society, founded in 1875 by Helena P. Blavatsky, holds a crucial position as the place where all these currents temporarily united, before again diverging. The book's ambiguous title points to the author's thesis that Theosophy owed as much to the skeptical Enlightenment of the eighteenth century as it did to the concept of spiritual enlightenment with which it is more readily associated. The author respects his sources sufficiently to allow that their world, so different from that of academic reductionism, has a right to be exhibited on its own terms. At the same time he does not conceal the fact that he considers many of them deluded and deluding. In the context of theosophical history, this book is neither on the side of the blind votaries of Madame Blavatsky, nor on that of her enemies. It may, therefore, be expected to mildly annoy both sides.

This is one of the most sophisticated medical astrology books ever written. Many of the finer points are dealt with. You know the head is ruled by Aries, but did you know the nasal bones are co-ruled by Scorpio? There are references to Vedic principles. A helpful diagram explains the subtle division of the urinary tract between Libra and Scorpio. Rulerships are given not only for areas of the body and its organs, but also for bones, muscles, arteries and veins. Terminology in the book is modern. Gemini's rulership of muscles includes the deltoid, biceps, supinator radii, subclavians, triceps, serratus anticus minor, pectoralis, palmaris, etc. Many chapters are unique, such as Chapter 5, on crystallization, and Chapter 6, on tonicity, atonicity, and perversion. This chapter also tells how pairs of planets mirror each other: Sun/Moon, Mars/Saturn, Jupiter/Venus, Uranus/Neptune, with Mercury as a receiver. Chapter 11 concerns many different kinds of planetary strengths, among them, aspect strength, mundane strength, natural strength (the planet in its natal sign) and directional strength. Chapter 13 gives astrological indicators for some specific diseases, a foretaste of what Charles Carter would expand upon in his famous Encyclopaedia of Psychological Astrology. This book was originally published as Alan Leo's Astrological Manual No. 9 in 1908. This is the second edition of 1914. There are references in this book to other books in the Alan Leo series, dealing with chart construction. This book is highly recommended by H.L. Cornell in his Encyclopaedia of Medical Astrology. Heinrich Daath's Medical Astrology is part of a comprehensive series of classic astro-medical texts published by Astrology Classics. Other books in the series include: - Joseph Blagrave: Astrological Practice of Physick, 1671 C.E.O. Carter: An Encyclopaedia of Psychological Astrology, 1954 H.L. Cornell: Encyclopaedia of Medical Astrology, 1933 Nicholas Culpeper: Astrological Judgement of Diseases from the Decumbiture of the Sick, 1655, and, Urinalia, 1658 Richard Saunders: The Astrological Judgement and Practice of Physick, 1677 Luke Broughton: The Elements of Astrology, 1898"

DIVDIVThe late seventeenth and eighteenth centuries are known as the Age of Enlightenment, a time of science and reason. But in this illuminating book, Paul Monod reveals the surprising extent to which Newton, Boyle, Locke, and other giants of rational thought and empiricism also embraced the spiritual, the magical, and the occult./divDIV /divDIVAlthough public acceptance of occult and magical practices waxed and waned during this period they survived underground, experiencing a considerable revival in the mid-eighteenth century with the rise of new antiestablishment religious denominations. The occult spilled over into politics with the radicalism of the French Revolution and into literature in early Romanticism. Even when official disapproval was at its strongest, the evidence points to a growing audience for occult publications as well as to subversive popular enthusiasm. Ultimately, finds Monod, the occult was not discarded in favor of “reason� but was incorporated into new forms of learning. In that sense, the occult is part of the modern world, not simply a relic of an unenlightened past, and is still with us today./div/div