The Atheist S Tragedy

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ Bodleian Library (Oxford) T217644 On p. 32 of this issue the second "t" of "atheists" in the headline is above the "c" of "committed" in the first line of text and there is no question mark after "distractedly" in the last line of text. The catchword on p. 32 is "Leu." and the signature on p. 33 is "e". The text is continuous. P. 18 is misnumbered 28. London: printed 1611, re-printed 1794, by T. Wilkins, [1794]. 72p.; 8°

The two plays which make up this volume are of different quality. While no one would claim that The Atheist's Tragedy is a masterpiece, it is an important play because in it the exhortation 'Vengeance is mine, saith the Lord' is acted upon with unusual consistency, and because stringent `puritan' moral attitudes are dramatised in the context of traditional revenge themes. The Revenger's Tragedy, on the other hand, is a masterpiece; a satirical tragedy with farce structure and poetic vision focused upon the vice and corruption of the imagined Italy of the Jacobean period. Its bleak view of humanity links the play with the strongly satirical theatre of the early seventeenth century, showing the dramatist's affinity with Jonson and Marston. Although The Atheist's Tragedy and The Revenger's Tragedy are commonly linked in readers' minds, there has 'been much disagreement since the end of the nineteenth century about the authorship of The Revenger's Tragedy. The issue is fully aired in the Introduction to the volume, the editor's view being that the play is best regarded as anonymous; however, the two plays, are printed together here to enable readers to compare them as discussions of the morality of revenge.