The Avignon Papacy And Its Return To Rome

THE AVIGNON PAPACY AND ITS RETURN TO ROME is a historical book. It is all about what happened until the Pope shifted the Papal residence from Rome to Avignon in France in the fourteenth century. This period was looked at as the period of the Babylonian Captivity of the Papacy. It is a very interesting and historical nourishing book. Get it please, to know more.

With the arrival of Clement V in 1309, seven popes ruled the Western Church from Avignon until 1378. Joëlle Rollo-Koster traces the compelling story of the transplanted papacy in Avignon, the city the popes transformed into their capital. Through an engaging blend of political and social history, she argues that we should think more positively about the Avignon papacy, with its effective governance, intellectual creativity, and dynamism. It is a remarkable tale of an institution growing and defending its prerogatives, of people both high and low who produced and served its needs, and of the city they built together. As the author reconsiders the Avignon papacy (1309–1378) and the Great Western Schism (1378–1417) within the social setting of late medieval Avignon, she also recovers the city’s urban texture, the stamp of its streets, the noise of its crowds and celebrations, and its people’s joys and pains. Each chapter focuses on the popes, their rules, the crises they faced, and their administration but also on the history of the city, considering the recent historiography to link the life of the administration with that of the city and its people. The story of Avignon and its inhabitants is crucial for our understanding of the institutional history of the papacy in the later Middle Ages. The author argues that the Avignon papacy and the Schism encouraged fundamental institutional changes in the governance of early modern Europe—effective centralization linked to fiscal policy, efficient bureaucratic governance, court society (société de cour), and conciliarism. This fascinating history of a misunderstood era will bring to life what it was like to live in the fourteenth-century capital of Christianity.

Unn Falkeid considers the work of six fourteenth-century writers who waged literary war against the Avignon papacy’s increasing claims of supremacy over secular rulers—a conflict that engaged contemporary critics from every corner of Europe. She illuminates arguments put forth by Dante, Petrarch, William of Ockham, Catherine of Siena, and others.

In "The Popes of Avignon and Their Mark on History: Cultural Renaissance, Political Intrigues, and the Return to Rome," Ernestine M. Maillard takes us on an enthralling journey through one of the most tumultuous chapters in church history. This meticulously researched work shines a light on the dramatic era when the papacy resided not in Rome, but in Avignon, delving into the tumults, artistic flourishing, and political machinations that characterized this period. Maillard meticulously outlines the complex relationships between the popes and the powers of their time, from the small towns of Italy to the courts of France, unraveling the intrigues that eventually led to the papacy's return to Rome. With a keen eye for detail and vivid storytelling, she illuminates the cultural renaissance that bloomed under the Avignon papacy-a time when art, architecture, and literature reached new heights and laid the groundwork for the Renaissance. From the winding corridors of the Papal Palace in Avignon to the dusty roads leading back to Rome, Maillard reveals the human stories behind the historical facts. She portrays the popes not just as power brokers but as men of faith and art, caught in the tumult of their times. "The Popes of Avignon and Their Mark on History" is more than a historical account; it is an invitation to explore the past and understand how it has shaped the foundations of our modern world.

At the beginning of the fourteenth century anarchy in Italy led to the capital of the Christian world being moved from Rome for the first and only time in history. It was a critical moment, and it resulted in seven successive popes remaining in exile for the next seventy years. The city chosen to replace Rome was Avignon. And depending on where you stood at the time they were seventy years of heaven, or of hellopinions invariably ran to extremes, as did the behaviour of the popes themselves. It was during this period of exile that the city witnessed some of the most turbulent events in the history of Christendom, among them the suppression of the Knights Templar and the last of the heretical Cathars, the first onslaught of the Black Death, the final collapse of the crusading dream, and the first decades of the Hundred Years War between England and France, in which successive Avignon popes attempted to mediate.

Which of the two sides of Clement prevailed the 'official' or the personal? The book attempts to answer this question by examining his ideas and actions in connection with some of the major issues of the reign: for example, his attempts to solve the problem of the 'usurping' emperor, Louis of Bavaria, through the appointment of Charles of Bohemia (Charles IV); to deal with a crisis in the Hundred Years War between France and England; to check Islamic expansion and to heal the Greek Schism; to curb the oligarchic challenge of those who thought that the papacy should be at Rome rather than at Avignon. Clement was a great orator and the book is based partly on his sermons, many of which are unpublished. It is the only study of an Avignon pope in English.

There have been twenty-one universal gatherings 'ecumenical councils' of the Catholic Church. The first opened in 325, the last closed in 1965, and the names of many ring out in the history of the church: Nicea, Chalcedon, Trent, Vatican II. Though centuries separate the councils, each occurred when the church faced serious crises, sometimes with doctrinal matters, sometimes with moral or even political matters, and sometimes with discerning the church's relation to the world. The councils determined much of what the Catholic Church is and believes. Additionally, many councils impacted believers in other Christian traditions and even in other faiths. In this accessible, readable, and yet substantial account of the councils Joseph Kelly provides both the historical context for each council as well as an account of its proceedings. Readers will discover how the councils shaped the debate for the following decades and even centuries, and will appreciate the occasional portraits of important conciliar figures from Emperor Constantine to Pope John XXIII.

Reclaiming Our Roots, the most inclusive church history textbook on the market today, pays special attention to such matters as Christianity in the southern hemisphere, Eastern Orthodoxy, the church among minority cultures in North America, and the role of women in church history. It includes not just names, dates, and events in church history, but also sophisticated theological analyses of the issues that have made history, making it useable as a text for both history of Christian thought as well as introduction to church history courses. Readers are exposed to a variety of credible, scholarly interpretations of issues, events, and major figures, and encouraged to make their own judgments based upon the evidence and with the help of suggested primary source readings. Leading questions that open doors for group discussion and individual reflection on the core issues follow each section.