The Baha Is Of Iran Transcaspia And The Caucasus

Despite growing interest in the Baha'is of Iran, research on the history of this often-persecuted minority community has been limited by the accessibility of primary sources. 'The Baha'is of Iran, Transcaspia and the Caucasus' will help to fill this gap by assembling for the first time original material from Russian archives in Moscow and St. Petersburg. These sources provide crucial information concerning the rise of the early Baha'i community - and their precursors, the Babis - as well as their relations with local, national and foreign authorities. This comprehensive two-volume set showcases in Volume 1 letters from the Rozen collection from diplomats, army officers and scholars, describing developments concerning the Baha'is in Iran and Russia. Furthermore, in Volume 2 it draws together the reports and correspondence of Russian diplomats and officials, detailing the dramatic events of the persecutions of the Babis and Baha'is and the reactions of the Iranian and Russian states to these communities. Together these two volumes thus provide not only insights into the history of the Babis and Baha'is in Iran, Transcaspia and the Caucasus, but also the perspective of one of the players of the Great Game of diplomacy and power in the region. The authors present the complete texts in their original languages, providing both annotated translations and analytical introductions which supply background information on the Babi and Baha'i religions as well the personalities and events represented in the volumes and the significance of Babi and Baha'i studies within Russian Orientalism. Combining original sources with discerning analysis, this set is an invaluable resource for scholars, researchers and all readers interested in Babi and Baha'i history, the history of religion and minorities, Russo-Persian relations or Qajar Iran.

Despite growing interest in the Baha'is of Iran, research on the history of this often-persecuted minority community has been limited by the availability of sources. 'The Baha'is of Iran, Transcaspia and the Caucasus' will help to fill this gap by assembling for the first time original material from Russian archives. Volume 1 of this set showcases letters from the Rozen collection, including those of diplomats, army officers and scholars, candidly revealing the Russian perspective on developments concerning the Baha'is in Iran and Russia. In addition to the complete texts in their original languages, the authors provide both annotated translations and analytical introductions which supply essential background information, thus making this book an invaluable resource for anyone interested in Babi and Baha'i history, the history of religion and minorities, Russo-Persian relations or Qajar Iran.

Despite growing interest in the Baha’is of Iran, research on the history of this often-persecuted minority community has been limited by the accessibility of primary sources. ‘The Baha’is of Iran, Transcaspia and the Caucasus’ will help to fill this gap by assembling for the first time original material from Russian archives in Moscow and St. Petersburg. These sources provide crucial information concerning the rise of the early Baha’i community - and their precursors, the Babis - as well as their relations with local, national and foreign authorities. This comprehensive two-volume set showcases in Volume 1 letters from the Rozen collection from diplomats, army officers and scholars, describing developments concerning the Baha’is in Iran and Russia. Furthermore, in Volume 2 it draws together the reports and correspondence of Russian diplomats and officials, detailing the dramatic events of the persecutions of the Babis and Baha’is and the reactions of the Iranian and Russian states to these communities. Together these two volumes thus provide not only insights into the history of the Babis and Baha’is in Iran, Transcaspia and the Caucasus, but also the perspective of one of the players of the Great Game of diplomacy and power in the region. The authors present the complete texts in their original languages, providing both annotated translations and analytical introductions which supply background information on the Babi and Baha’i religions as well the personalities and events represented in the volumes and the significance of Babi and Baha’i studies within Russian Orientalism. Combining original sources with discerning analysis, this set is an invaluable resource for scholars, researchers and all readers interested in Babi and Baha’i history, the history of religion and minorities, Russo-Persian relations or Qajar Iran.

"Despite growing interest in the Baha'is of Iran, research on the history of this often-persecuted minority community has been limited by the availability of sources. 'The Baha'is of Iran, Transcaspia and the Caucasus' will help to fill this gap by assembling for the first time original material from Russian archives. Volume 1 of this set showcases letters from the Rozen collection, including those of diplomats, army officers and scholars, candidly revealing the Russian perspective on developments concerning the Baha'is in Iran and Russia. In addition to the complete texts in their original languages, the authors provide both annotated translations and analytical introductions which supply essential background information, thus making this book an invaluable resource for anyone interested in Babi and Baha'i history, the history of religion and minorities, Russo-Persian relations or Qajar Iran."--Bloomsbury Publishing.

By the end of the nineteenth century it became evident to Iran's ruling Qajar elite that the state's contribution to the promotion of modern education in the country was unable to meet the growing expectations set by Iranian society. Muzaffar al-Din Shah sought to remedy this situation by permitting the entry of the private sector into the field of modern education and in 1899 the first Baha'i school was established in Tehran. By the 1930s there were dozens of Baha'i schools. Their high standards of education drew many non-Baha'i students, from all sections of society.Here Soli Shahvar assesses these 'forgotten schools' and investigates why they proved so popular not only with Baha'is, but Zoroastrians, Jews and especially Muslims. Shahvar explains why they were closed by the reformist Reza Shah in the late 1930s and the subsequent fragility of the Baha'is position in Iran.

I.B.Tauris in association with the Iran Heritage Foundation