The Bandung Connection

SCOTT (copy 1) From the John Holmes Library collection.

The 1955 Asian-African conference (the "Bandung Conference") was a meeting of 29 Asian and African nations that sought to draw on Asian and African nationalism and religious traditions to forge a new international order that was neither communist nor capitalist. It led six years later to the non-aligned movement. Few would dispute the notion that the inaugural meeting in 1955 was a watershed in international history, but there is much disagreement about its long-term legacy and its significance for present-day international affairs. Determining the what, why and how of this monumental event remains a challenge for students of the Conference and of Third World international politics. Was it a post-colonial ideological reaction to the passing of the age of empire or an innovative effort to promote a new regionalism based on mutual goodwill and strong regional ties? Were its principles of peaceful coexistence a rhetorical flourish or a substantive policy initiative? Did the Conference help define North-South relations? And in what way did the Conference contribute to the regional order of contemporary Asia? -- Back cover.

Now fifty years on, with significantly more primary references available,Kweku Ampiah’s study provides a much-needed in-depth re-evaluation of the conference as a whole, focusing in particular on the external influences and preoccupations impacting on the participants seen through three case studies involving the US, UK and Japan.

This book sheds light on a neglected aspect of India's Cold War diplomacy, starting with the role of Indian Prime Minister Jawaharlal Nehru and his Congress government in organizing the first Asian-African Conference in Bandung in April 1955. Andrea Benvenuti shows how, in the early Cold War, Nehru seized the opportunity accorded by the conference to transcend growing international tensions and pursue an alternative vision: a neutralized Asian "area of peace," underpinned by a code of conduct based on the five principles of peaceful coexistence. Relying on Indian, Western and Chinese archival sources, Nehru's Bandung focuses on the policy concerns and calculations, as well as the international factors, that drove a skeptical Nehru to support Indonesia's diplomatic push for such a gathering. It reveals how, in Nehru's estimation, Bandung also served a further important purpose--securing China's commitment to peaceful coexistence, without which stability in Asia would be illusory. Nehru's support for an Asian-African conference did not derive from an emotional commitment to Afro-Asian internationalism. Instead, it stemmed from a desire to promote a 'third way' in an increasingly polarized world, and to forge a stable regional order--one that would enhance India's external security and domestic prosperity.

The world created by the legacies of empire and colonialism now confronts some deep crises of civility, precipitated by globalization and climate change. In this volume, Dipesh Chakrabarty examines these distinct—but interrelated—issues side by side. Varied ideas of civilization and humanism have shaped notions of a global humanity in the lingering twilight of the European empires. Detailing these ideas, in the section titled ‘Global Worlds’, Chakrabarty outlines the conflicts and connections that arise from global encounters in our postcolonial age. The second section, ‘The Planetary Human’, on the other hand, explores the significance of planetary climate change for humanistic and postcolonial thought. Chakrabarty argues that such change demands not only critiques of capitalism and inequality, but also new thinking about the human species as a whole—our patterns of justice, writing of history, and relationship with nature in the age of the Anthropocene. The global is human-centric in construction; the planetary involves many other actors and thus includes the thorny question of how we go beyond the anthropocentric to discuss and conceptualize the agency of the non-human.

"In 1955 a conference was held in Bandung, Indonesia that was attended by representatives from twenty-nine developing nations. Against the backdrop of crumbling European colonies, Asian and African leaders forged a new alliance and established anti-imperial principles for a new world order. The conference captured the popular imagination across the Global South. Bandung's larger significance as counterpoint to the dominant world order was both an act of collective imagination and a practical political project for decolonization that inspired a range of social movements, diplomatic efforts, institutional experiments and heterodox visions of the history and future of the world. This book explores what the spirit of Bandung has meant to people across the world over the past decades and what it means today. Experts from a wide range of fields show how, despite the complicated legacy of the conference, international law was never the same after Bandung"--