The Beatific Vision Seeing God Face To Face

Winner of the Christianity Today Book Award in Theology/Ethics (2019) To see God is our heart's desire, our final purpose in life. But what does it mean to see God? And exactly how do we see God--with our physical eyes or with the mind's eye? In this informed study of the beatific vision, Hans Boersma focuses on "vision" as a living metaphor and shows how the vision of God is not just a future but a present reality. Seeing God is both a historical theology and a dogmatic articulation of the beatific vision--of how the invisible God becomes visible to us. In examining what Christian thinkers throughout history have written about the beatific vision, Boersma explores how God trains us to see his character by transforming our eyes and minds, highlighting continuity from this world to the next. Christ-centered, sacramental, and ecumenical, Boersma's work presents life as a never-ending journey toward seeing the face of God in Christ both here and in the world to come.

GOD SAID TO MOSES, YOU CANNOT SEE ME & LIVE- BUT GURU RASA VON WERDER SAW GOD & LIVED, AS GOD'S MEANING IS YOU CANNOT LIVE TO FLESH & SEE ME AS I AM, FACE TO FACE, YOU MUST GIVE UP ALL ATTACHMENT TO FLESH & THEN YOU CAN SEE ME- & SO RASA EXPLAINS IN DETAIL THE PROCESS OF PRAYER & EMPTINESS WHICH LEADS TO THIS REALIZATION -- THIS STATE IS THE MOST SUBLIME HUMAN CAN REACH AS NOT ONLY MUST ONE RISE ABOVE THE FLESH, BUT ALSO, MUST BE CLOTHED IN GLORY AS MARY OF AGREDA EXPLAINS IN THE MYSTICAL CITY OF GOD

Profound reflections on the cross that help you to meditate on and marvel at the sacrificial love of Jesus. This book can be used as a devotional, especially during Lent and Easter. These profound reflections on the cross from David Mathis, author of The Christmas We Didn’t Expect, will help you to meditate on and marvel at Jesus’ life, sacrificial death, and spectacular resurrection-enabling you to treasure anew who Jesus is and what he has done. Many of us are so familiar with the Easter story that it becomes easy to miss subtle details and difficult to really enjoy its meaning. This book will help you to pause and marvel at Jesus, whose now-glorified wounds are a sign of his unfailing love and the decisive victory that he has won: “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” (Isaiah 53:5) This book can be used as a devotional. The chapters on Holy Week make it especially helpful during the Lent season and at Easter.

We often think of death as the end, but it's really just the beginning of eternal life. Death, judgment, heaven, and hell — often called the Four Last Things — are both awe-inspiring and fear-inducing, yet countless saints testify to the profound spiritual benefit of contemplating the awesome mysteries that await us in the afterlife. Few saints have thought more deeply about the Four Last Things than St. Thomas Aquinas — history's greatest theologian. In these pages, Dr. Kevin Vost has made readable and accessible St. Thomas's core teachings and insights on the Four Last Things and the wondrous experiences God has in store for us. With St. Thomas as his guide, Dr. Vost explores the destination of our souls after death and uncovers the mysteries surrounding limbo and purgatory. He unveils what our bodies will look like at the resurrection and identifies the four special gifts that will perfect

Richard Sibbes (1577-1635) was an inspiring Christ-centered minister and experiential preacher. In this extraordinary work on Psalm 27:4, Sibbes instructs the reader concerning the beatific vision of God. He lays out the desire and affection of the holy prophet David, whose goal was to dwell with God, face to face. In this he lifts the reader to heights of sweetness concerning the object of the Christian's desire: dwelling with God through Christ. He directs the reader to taste of Christ now, so that they will experience that coveted glimpse of God in their understanding, only to be encouraged that they will one day experience it face to face with Christ in heaven. Such a sanctuary of thought is a high mountain of blessedness and causes the feet of our meditation of God to run like hind's feet on high places upon the mountain of spices (Psalm 18:33; Hab. 3:19; Song 8:14). Sibbes is simple in this, yet profound. This is a work worthy to reflect and digest to find refreshment for the soul which will be enlivened to new heights of holy contemplation.

What kind of natural desire is this? How can there be a natural desire for what can only be supernaturally obtained? How can such a desire be reconciled with the gratuitousness of grace and glory? What are its implications for apologetics? These and similar questions have caused a debate to rage for centuries over the proper interpretation of the natural desire to see God. This work seeks to determine the nature of this desire and its relationship with the supernatural order through an examination of the thought of St. Thomas and some of his most prominent interpreters, including Scotus, Cajetan, Suárez, and Henri de Lubac.

Eschatology and ethics are joined at the hip, says Michael Allen, and both need theocentric reorientation. In Grounded in Heaven Allen retrieves the traditional concept of the beatific vision and seeks to bring Christ back into the heart of our theology and our lives on earth. Responding to the earthly-mindedness of much recent theology, Allen places his focus on God and the heavenly future while also appreciating ways in which the Reformed tradition provides a unique angle on broadly catholic concerns. Reaching back to classical ethics as well as its reformation by Calvin and other Reformed theologians, Grounded in Heaven offers a distinctly Protestant account of the ascetical calling to be heavenly-minded and to deny one’s self.

The devotion to the Passion of Our Lord Jesus Christ and particularly to His Holy Face is one of the oldest in the Christian tradition. This venerable devotion was practiced by such great saints, such as St. Augustine of Hippo, St. Bernard of Clairvaux, St. Gertrude the Great, St. Mechtilde, St. Edmund, St. Bonaventure and St. Therese of Lisieux. Beginning in 1844, Our Lord appeared to Sr. Mary of St. Peter and expressed His desire that world should know and practice this devotion in reparation for man's blasphemy. Through the efforts of Sr. Mary St. Peter, Ven. Leo DuPont and countless others, this devotion has become one of the most loved, and remains one of the most needed in our time.